Ep 9: Audio Dramas and Dating Drama (Feat: Clare Barron)

Podcast

Every week, culture critics Diep Tran and Jose Solís bring a POC perspective to the performing arts with their Token Theatre Friends podcast. The show can be found on SpotifyiTunes and Stitcher. You can listen to episodes from the previous version of the podcast here but to get new episodes, you will need to resubscribe to our new podcast feed (look for the all-red logo).

This week, the Friends discuss two audio plays: Richard II by Shakespeare and Julia Pastrana by Shaun Prendergast. Richard II was presented by the Public Theater and WNYC, and starred André Holland as the king and Miriam A. Hyman as his foe Henry Bolingbroke. It’s still available to download. Julia Pastrana is produced by Amphibian Stage Co. and is about the ugliest woman in the world. It’s based on a true story and is meant to be listened to in the dark. How immersive! The Friends discussed what worked about the productions, does race matter when it’s radio and how audio plays can give you the ASMR tingles.

This week’s guest is playwright Clare Barron, who was a Pulitzer Prize finalist for drama for her play Dance Nation. Barron just wrote a new short play called What This Will Be Like When It’s Over, for a new theater journal called The Flashpaper. It’s about dating during the pandemic. She and the Friends get into a deep discussion about sex and dating, and how Barron is able to get ultra-personal in her plays without feeling self-conscious. Also, she talked about that time she had sex onstage.

There’s some very frank talk of sex, with some expletives thrown in, so please if listen on your headphones if these subjects are sensitive to you or anyone around you.

Here are links to things the Friends talked about in this episode.

The episode transcript is below.

Diep: Hi, this is Diep Tran.

Jose: And I’m Jose Solis.

Diep: And we’re your Token Theatre Friends. People who love theater so much that if you cut us open you will not find cake but a pair of curtains. I’m just kidding. Have you been watching those videos with people cutting into objects and it turns out to be cake.

Jose:I refuse to, like, people should not joke with Cake. Cake is not something you joke with like at all. No, no.

Diep: As a baker, all of those cakes look dry and low quality because fondant is bullshit.

Jose: No, okay, now you’re missing with the wrong crowd. Also fondant. That’s amazing. Fondant is the only reason why I will get married.

Diep: Okay, I’m not eating any of your wedding cake.

Jose: Well, I’m very single. So that’s not going to happen, so don’t worry. Wait, because fondant is a super thick thing that’s like toothpaste, made of sugar. Oh my god. I’m salivating. I love it.

Diep: Oh, you know people roll that out with their hands.

Jose: Well, so they do with pizza and I love pizza.

Diep: Yeah, but they don’t cook it.

Jose: They don’t cook pizza.

Diep: They don’t cook fondant.

Jose: But I mean, it looks so pretty. Like they can like make little grooms out of it.

Diep: With their hands. I mean, we’re in the COVID. So if you want other people touching your food.

Jose: I mean, I’m not gonna order a wedding cake anytime soon. So I’m not gonna worry too much about that. And also, if you opened me up today, I’m also made of margarita.

Diep: Oh shit. I didn’t know we were drinking today.

Jose: We’re always drinking.

Diep: I am not always drinking. Okay, this quarantine, I need structure in my day. So I pretend that I’m on a regular work schedule—our work schedule’s from 10 to 6. And then after 6 is when I go, I start drinking.

Jose: Okay, I drink whenever I feel hot and whenever I feel like I need a drink, so,

Diep: Okay, see that? You’re like chaotic energy and I’m like, and I’m lawful energy I guess. I mean, I guess is that what the kids are saying?

Jose: I don’t know what the kids are saying. They’re always talking about big dick energy though.

Diep: I’ve been told I have that.

Jose: That is a different podcast. Welcome to Token Sex Therapy Friends.

Diep: I think Big Dick Energy is just like you know, I give off a lot of confidence.

Jose: Like Mr. Big.

Diep: I don’t want to be Mr. Big he sucks at communicating. Never date someone who doesn’t know how to communicate their own feelings.

Jose: Next time I ask you if you’re like Mr. Big you’re supposed to answer, abso-fucking-lutely.

Diep: Oh my god. Spotify is gonna give us an explicit again for this episode. Just because we did that. Okay, sorry about that opening everyone, don’t eat fondant. What are we talking about?

Jose: Today we are discussing two audio, are they called radio plays, audio plays, audio shows. Anyway, we are discussing two audio plays first we’re gonna be talking about the Richard II that Shakespeare in the Park, now Shakespeare on your ears, what are they calling it?

Diep: Shakespeare on the Radio.

Jose: We’re gonna be talking about the Richard II that is not happening in Shakespeare in the Park but Shakespeare on the radio because it is going are being like broadcast on WNYC, so it is radio I guess.

Diep: It is technically radio yeah, and I don’t know how to, I don’t know, I don’t have a radio. So I don’t know how to find it.

Jose: I don’t know either. No, I do have a radio, but that’s not the point. And we’re also going to be talking about Julia Pastrana, which is another audio play being produced by Amphibian Stage.

Diep: Yeah, so we’re talking about one play that’s in New York, another play that’s in Texas, and it’s all available in your ears. What? I feel like we’re teleporting everywhere every episode.

Jose: We’re living in the 1930s. I love all those audio dramas from that era.

Diep: It’s a new, old form of theater. And after that, we’re going to be talking to playwright Clare Baron, Pulitzer-finalist Clare Baron for her play Dance Nation, which is one of my favorite things I have seen in the last couple of years. She just wrote a play for a new literary journal called The Flashpaper, and we’re going to be talking to Claire about that, because she wrote a play about online dating. And I have questions about doing about that right now.

Jose: So it is Token Sex Therapy Friends today. Yeah. Okay. Yeah, yeah. Welcome.

Diep: There may be talk about pussy. Because if you’re ever been to a Clare Baron play.=

Jose: Let’s do this. Let’s go into audio dramas then.

Diep: Let’s talk about audio plays, you know, well, first of all, I just want to tell people, I think the best way to listen to an audio play, in my opinion, is you put on your headphones, and you just take a walk. You walk in the neighborhood, you watch the park, go somewhere, that’s not your apartment, because this actually allows you to do that. And just like really marinate with it by yourself. Turn off your computer, like don’t don’t let anything else distract you. But that’s what I did. I had a great time.

Jose: If you’re on a street and you’re like saying that don’t let anything distract you. There’s like people without masks outside and there’s people coming from Disney World outside and there’s like cars. How?

Diep: Are you not a New Yorker?

Jose: Well, yes, but I don’t listen to things that I need to focus on. When I’m out. I’m listening to music. I only listen to like audio, like podcasts and stuff when I’m sitting in a subway, but I’m not going to venture out there while I have to concentrate and following a plot, cuz that’s like.

Diep: Geez, okay, okay, well go the park. I don’t know. Thank you. Thank you, mom.

Jose: Look both ways.

Diep: Okay. So talk about Richard II.

Jose: I don’t even know where Richard II is about. It’s about a king. It’s like Shakespeare and it’s about like, I don’t know how to set it apart from like other Shakespeares, like intrigue and someone who wants to reclaim the throne and lots of death and stuff, like it’s about men who want power.

Diep: Yeah. And this was produced by Public Theater in collaboration with WNYC and directed by Saheem Ali, whose work we’ve all seen on stage and starring the former Token Theatre Friends guest and person with a very nice voice Andre Holland as Richard II. And and you know in the play Richard II, he’s being contested for the throne by Henry Bolingbrook who you know, I’m gonna tell you Henry wins and that’s why there’s Henry IV, there’s three of those, so don’t come after me for spoiling this for you not sorry not sorry—should be reading more.

But in this production what was really fascinating was Miriam A. Hyman played Bolingbroke and so that’s, I’ve never seen—actually no, that’s not true. I did see the all female Macbeth with you. But I’ve rarely seen a Shakespeare play where they actually play with gender like that. Because the great thing about every episode was yes they did the play for you, but also there’s also like 30 minutes worth of like explaining the plot, explaining the cultural significance and also explaining the casting and Saheem Ali was on the show and he said like he wanted, the only person he wanted to see like overthrow a Black man was a Black woman. So yes, girl power/take down the patriarchy.

Jose: For ever and ever and ever and actually Miriam A. Hyman, who we are going to have a feature with her on our sides. She’s actually also a rapper and her rap name is Robin Hood. And she has a new EP out and it’s fan-fucking-tastic. So stay tuned for that, she’s like, so fascinating. Like I loved that she played Bolingbrook because like, like hats off. If I was wearing a hat, hats off to her, kill all the evil men and take over forever. Like I love that. And also Lupita Nyong’o is the narrator and she was the one addition right? Because like most of the other actors were set to do it in the actual park this summer. And then Lupita was obviously not because they didn’t need a narrator. But once they did that Lupita became the narrator and trivia for you also cuz I did my research on Miriam, Miriam at one point was a ghostwriter for Lupita.

Diep: Oh my god, every. It’s all interconnected. You know, theater is a very small community. And if you just poke at the right people, like they’ll get you the celebrities that you want.

Jose: It’s always six degrees of so many separation, everyone. But I love this cast so much, because it also has like one of my favorite actors, Barzin Akhavan, who I love seeing in everything I see all over the city. And it has this collection of actors who we love seeing precisely in things like Shakespeare in the Park, which is why I was very happy they just didn’t give up and be like, Okay, I guess no plays for the people for free this year. And instead they went and did that cuz it was, um, it just listen to the show. I did listen on the radio the first time and then I was like, fuck I’m just going to listen to it on my phone with my headphones.

But the first time when I did listen on the radio, I felt very like, I don’t know, I felt like I was in a time machine. I love how it revealed, just being able to sit at home with the Shakespeare, it kinda like opened up the beauty of language in a way that I don’t get to experience when I’m like when it’s like 2,000 degrees outside and I’m sweating. And I’m also wearing like a plastic poncho because like, when it rains at Shakespeare in the Park, it is one of the worst things that can happen to you. So sitting at home and listening to all this actors act on the radio, I really ended up enjoying this Richard. I can’t name every character but I enjoyed this Richard more I think that I would have if I had seen it in person, is that crazy to say?

Diep: Like, I think there’s an intimacy when Andre Holland is whispering into your ear, that it feels like they’re talking to you specifically because you could hear the breath in between every line like that’s that’s what you get an audio that you don’t get quite in live theater because even if they’re well mic-ed like you cannot get every single detail of of what it is that they’re saying. And also I really love the sound design. And this is the same as the other play we’re going to be talking about, the fun thing when you’re listening to this on your headphones, and they do like sound design where it’s like clinking glasses, or like a helicopter flying and goes from your left ear to your right ear, I got the ASMR tingles.

Jose: Oh, I got a different kind of tingles and we’ll talk about it when we talk about Julia Pastrana because they were not good tingles. Not good at all, at all. Like, I also really love the fact that you know, one of the things like I don’t know, like probably like all the Shakespeare purists are gonna come for me when I say this, but I feel like after experiencing Richard II on the radio, I kind of don’t want to see Shakespeare dramas on stage anymore. Like, they should just be like radio versions. And then they should just focus on like the comedies and give us the comedies on stage and save the drama because they’re also like, super long. And boring. Yeah, save Hamlet and save Macbeth because we’ve seen Macbeth like a kazillion times unless it’s Lady Macbeth. I mean, you know what I mean? Mac Beth,

Diep: Yeah, yeah, yeah, yeah, yeah. All-lady Macbeth.

Jose: That Macbeth I want to see everywhere anyway. Save those for the radio and then give us a comedy on stage because we’re gonna need comedies after all this. But also, the fact that WNYC and the Public, split this into four chapters, which meant that you could almost follow it like a soap opera, you know, like every night, you got an hour of Richard II, which is more than, you know one hour’s more than enough, who can handle three hours?

Diep: I mean, there are people. We’re not those people.

Jose: And I like it. I enjoy it like I mean, I’ve enjoyed plenty of Macbeth and Hamlet, but it’s not like it’s doing it a disservice to Shakespeare. It’s just like, letting us experience Shakespeare in a new, more interactive, like more fun way. I would say. I feel like a lot of the issues with Shakespeare are precisely that people you know, they’re always like wearing like a monocle and gasp, you do not like the Bard. I mean, I don’t know how to do accents. I’m sorry. It’s like very stuffy and very, like classist. And I enjoyed this version of Richard II more than I have any drama that I’ve seen put on stage. Remember how boring that Macbeth that Lincoln Center did with Ethan Hawke a few years ago was?

Diep: No i didn’t see it because I heard it was bad. And I’ve seen like, like in five Macbeths, I don’t need to. It’s like me and Othello or Taming of the Shrew. It’s like, I don’t need any more of that. Yeah, no, I’m fine. I’m fine.

Jose: We’re saying Macbeth a lot. Are we gonna, is some lightnings gonna strike us right now?

Diep: We’re gonna have tech issues. That’s what that’s what’s gonna happen. But I wonder if also the reason that we both felt more connected to this was was because it was also a mostly Black cast. Andre Holland and Miriam A Hymen, their voices are just naturally very magnetic and very sympathetic. It’s like good voice acting. That’s what I realized about Richard II on the page. No one’s actions make sense. Like why are you deciding to abdicate your crown? The previous scene, you’re like, I’m not giving it up. And then next thing you’re like, Okay, maybe—it does not make any sense. So It’s really up to the actors to kind of fill in the blank spaces for you as audience members. And I think they were really successful and giving these characters motivation and development just by using their voices. So I feel like this this wasn’t so much like a play performance. It was like a program, because I really loved the just like the context of everything. So like, for every subsequent episode, it was like, last night on Richard II, Bolingbrook has returned to England.

Jose: It was a soap opera, I love it.

Diep: I love the contexts. I love the setup for every scene where it’s like, okay, you the audience can’t see it, but Richard is in his castle, and he’s talking to his advisors. So it was very much a well, we’ll walk you through this because we’re not going to assume that you can understand 100% of it because even I, you know, I have a degree in this. I don’t understand. I understand maybe 70% of it all at all times.

Jose: No one understands anything. And when Lupita Nyong’o is your guide and your narrator. I mean, who needs more than that, right?

Diep: Mm hmm. Yeah, it’s a well-constructed program. And I really appreciate Ayana Thompson who was a Shakespeare scholar, who they brought in to give us background information. She was like, we don’t need to produce Othello or or Taming of the Shrew or any problematic plays anymore because they are toxic. And we need to put people of color in stuff like this. Now, I’m like, Yes. Yes. Say that on national radio.

Jose: Yes, I was. I was very excited also, because I know as much as I’d love Shakespeare in the Park, because it’s free and New Yorkers could see. I was so excited that people all over the world get to listen to this because the Public made it available also as a podcast.

Diep: WNYC’s podcasts.

Jose: I remember when I didn’t live here. I and I saw about that Anne Hathaway, Raul Esparza Twelfth Night I was like, I mean, it’s like wishing that I could just teleport myself to New York City that summer. I really like the idea of you know, those audio versions of those places existing somewhere because also theater’s so fleeting. It’s so once in a lifetime, one moment it’s gone. I love the fact that this really groundbreaking Richard II, it’s gonna live forever.

Diep: Or whenever Actors Equity tells them to take it down, I don’t know how long they signed that contract for. So, after you finish listening to this podcast, go and just download all four episodes and keep it in your hard drives for whenever you have time to listen to it.

Jose: And now the FBI comes for us. Okay, let’s talk about Julia Pastrana.

Diep: Julia Pastrana is a play written by Sean Prendergast, directed by Jonathan Fielding with sound design by David Lanza. And it’s currently being mounted by Amphibian Stage in Texas. You can buy tickets until July 30. And you’ll get directions to listen to the play while in complete darkness, which I did. And I got spooked by my cat, but that’s fine. But it’s actually a real life story because you know me I love researching these like based on true story kind of plays and movies, but it was about this real life woman who had a birth defect. And where you know, where like, her features were just really large and pronounced and they called her the ugliest woman in the world and like, exhibited, exhibited her in a circus. And then she died and then they embalmed her body and continue to exhibit her until the 1970s. Like, what is wrong with you people?

Jose: Everything is wrong with people.

Diep: Yeah, everything was wrong with people, but apparently she did, her body was eventually interred in like the early 2000s in Mexico.

Jose: That’s the least they can do. So this play this play reminded me. It was kind of like a cross between that and American Horror Story Side Show and the musical Side Show. And also Venus by Suzan-Lori Parks.

Diep: Yes, Venus. Yes. But

Jose: You know the tingles it gave me? Remember that play that we went to see that was in the dark but that we had to walk and they threw fart bombs at us.

Diep: That was a Halloween play, though.

Jose: I kept thinking that someone was going to come throw stink bombs at my face. That play was so traumatic.

Diep: So why did you get the disgusting tingles during Julia Pastrana.

Jose: Because it’s so immersive that I felt that someone might sneak behind me and throw a fart bomb in my face like they did at that play where we were moving. Did you see what was that called, was it called The Encounter, that sound thing they did on Broadway?

Diep: Yeah, yes, it was.

Jose: Julia Pastrana was like a really? I mean, I enjoyed The Encounter but it was very like, you know, white guy goes to like the forest, kind of like kumbaya like Zac Efron, dad bod, beard, going to Costa Rica kind of thing. Ah, well, that was fun. I was just like a really wonderful drama. So you did have the Venus connection also right?

Diep: Oh, definitely. Venus connection and also had you know, The Greatest Showman and also The Chinese Lady which is another play by Lly about a Chinese woman who was also fucking exhibited.

Jose: Why do they do that to people?

Diep: Because there’s something wrong with white people, Jose.

Jose: very bad and now Jesus Christ, but I love cuz it’s I mean, I did not do the research. About the real Julia but even just like in the way that the sound design is just so exquisite, and even the way the stories told and the acting is so good. I felt so bad when she was yelling when the baby was born.

Diep: Oh my god, you could. There’s a birth scene and you can like feel her scream. Right here. Yeah, right, like down the back of your neck. I was like, Oh my God. I feel like the sound design like, I feel like this is something that zoom theater hasn’t quite figured out because the connection’s usually so bad is like how to get that kind of quality. And so like, there’s like, these are like the first times I’ve actually felt like, this is a production, we have production quality, which is what I’ve been missing for the past couple months.

Jose: Yeah. Make radio great again. Are we like nostalgia people? Give us our radio and our—

Diep: Give us our radio dramas. It’s working really well.

Jose: Yeah, but some some people are doing interesting stuff not maybe not with sound ’cause yeah, the connection so terrible, but with lighting and with sets, but whatever. That’s a whole other story.

Diep: Yeah, yeah. Well, we’ll we’ll talk about that another time. But I haven’t gotten ASMR, tingles from you know, zoom play yet.

Jose: I hope not. I would be very disturbed if you had.

Diep: It’s not sexual, it’s just—

Jose: Even if it’s not sexual, like ASMR it’s like pleasurable.

Diep: But still, I do have a question for you about about race, because like this came up in Richard II too, like, if we’re just listening to these voices, does race matter? It’s more like, can we still have like a conversation about representation? And then what it means when it’s an audio form?

Jose: I mean, of course we can. I was so excited every time I heard Lupita Nyong’o in Richard II. It’s about opportunity I think more than anything. Who was it that recently quit for being white and voicing a biracial character.

Diep: I think it was Kirsten Bell who voiced an Asian character on Bojack Horseman and she apologized for that.

Jose: But also like another white lady apologize for some—

Diep: There was also Apu dude, Hank Azaria in the Simpsons who was Apu.

Jose: Who is married to Helen Hunt for a very long time. As long as you’re not a white person playing a Black character. I mean, I do not want to listen to Kristen Bell doing Once On This Island. For instance. I do not want to listen to Julia Roberts and Matt Damon and George Clooney doing Hamilton. So yeah, as long as you’re not doing accents, like don’t, don’t accent stuff. So I’m all about seeing, I’m all about listening to actors of color playing bullshit Shakespeare characters because those people don’t exist anymore. And even if they existed, fuck it. Yeah, I don’t want it to be just like, oh James Earl Jones is gonna voice Darth Vader and Mufasa. I want to listen to James Earl Jones voicing like Shakespeare characters also on the radio I’m sure he has because he’s super old.

Diep: He hasn’t voiced it but he had done done King Lear on stage in the 50s.

Jose: Right? I keep saying see but I want to hear more of that. Like I I just I basically think that white people should not be playing characters who are specific to other races, but I’m all about listening to actors of color, play and capture.

Diep: I think what was interesting with Richard II versus Julia Pastrana was, in Richard II like the casting of Black actors, there’s also commentary on race and about power and about how you know power can corrupt even the best-hearted people And, and I think was interesting Julia Pastrana was yes, the actress playing her was was Latinx, Hannah Martinez. And what was interesting was JR Bradford who was Black, he voiced her husband who, you know, exploited her and eventually had her embalmed. And so I felt like it was like, I don’t know how race factored into, I’m trying to figure out how race factored into the, you know, the interpretation of that.

Jose: I kind of think it’s different because like, we know people like Andre Holland, for instance, and we know Lupita Nyong’o, but I don’t know the gentleman who voiced Julia’s husband for instance, so in that case, I would say you know, the opportunity for it is what I would go for it. I mean, we don’t know him, right, I don’t know if he’s like a known actor in Texas. Our apologies, sir, if you aren’t, but I don’t know your work. I feel like when it is people that people know and that people will, ’cause I kept imagining Andre Holland in like a crown and like, you know that sexy leather S&M Shakespeare gear. Like remember that, what was that production, was it at Ma-Yi that they did it? Was it another Richard? It was like he had like, he had like the great, the best costumes. And it was like all this actors of color and like harnesses and stuff. It wasn’t like a sexual thing. It’s like harnesses and like leather and stuff, and it was so cool.

So I kept imagining the costumes for this were like, harnesses you know, like, cool, like, I don’t know, Madonna in the Confession Tour, kinda like S&M gear. I don’t know. I don’t know what I’m talking about. But I kept thinking about Andre Holland. And every time like Lupita Nyong’o would narrate, I kept imagining her as like Laura Linney, “This is PBS masterpiece. Welcome to Downton Abbey.” I kept seeing that and I was very happy that I was imagining Lupita, Nyong’o and Miriam A Hyman and Andre Holland and Barzin Akhavan and Sean Carvajal, and not imagining Kristen Bell. Yeah. So speaking of bells, if you want to hear some bells, you can download either of these wonderful productions and and keep them and have them in your ears. And hopefully you get some tingles out of it. Not scary tingles with fart bombs.

Diep: No, no, that’s nice tingles, nice tingles. There’s also a sex scene in Julia Pastrana, and it’s really disturbing. So and next up, we have our interview with Pulitzer Prize finalist playwright Claire Barron, where we’re going to be talking to her about vaginas and plays and other stuff.

Jose: Hi there.

Clare: How are ya?

Jose: Good. How are you? Thank you for joining us.

Clare: It’s so exciting to be with you today.

Diep: Okay, Clare, I have to tell you, you’re responsible for the most uncomfortable I’ve ever felt in a theater which was during I’ll Never Love Again at the Bushwick Starr when you, because you’re in that play and you get eaten out during the play and it’s a very uncomfortable experience for your character. And I was just sitting there thinking, oh my god, this takes me back to the first time that happened and it was so cringy. It’s too intimate. I don’t know how I feel about this.

Clare: Yeah, my my, one of my best friends who is a playwright was like so mad at me, she like saw the play and like, it was just like, “I really did not want to like see you do that.” I feel like people have such different reactions to that scene. Like some people are like that. You know, that is how like early sex and sometimes like late sex like felt to me, and so like they appreciate it. And then other people are like, I really did not want to watch that on stage.

Diep: It’s not like I didn’t want to watch it, it was more like it just felt visceral.

Jose: I didn’t see that. But go you go Clare.

Clare:I mean, it was really crazy because you know, I can talk about it now. But like, we really just, everything was real. And that’s, you know, we did it at the Bushwick Starr. When you work with the Bushwick Starr, at least when we did in 2016, you’re still like self-producing. So you’re still having to like raise money and like, put on the show and Noel [Allain] is so amazing, who runs the Bushwick star. He’s such an amazing dramaturg and stuff, but there really respectful, like hands off policy, which is actually really special because like, they just let the artists like make their work. And so, you know, that’s why I cast myself in that role. I was just like, I hate fake sex on stage. And so I’m just going to cast myself with someone that I feel comfortable like doing this for real. And he actually fisted me and he actually ate me out. And we did it every night and no one stopped us. That actually happened.

Jose: Go Clare.

Clare: Yeah, it was really surreal. And I’m like, should I not? You know, it’s funny. Well, I don’t know if I should, whatever, I always am a little over sharing. You know, I mean, I have had sex in public before. So like, I have a high comfort level with like, that kind of thing. But it was very surreal. And it’s, in some ways, it’s the most fun I’ve ever had acting because I had such like a clear physical task in front of me that I really wasn’t stressed. Do you know what I mean? I was just sort of like, this is gonna happen. He slapped me too, like, I know he’s gonna slap me, like I know this is gonna happen. So in some ways it was like very liberating.

Jose: Because like intercourse itself is so performative, right? I’m super gay, so I’ve never actually seen a vulva nearby. But sex intercourse is so is so performative. So I would love to hear a little bit more about that because you know, like, even during, like, sex like I feel like most human beings are always like trying to put on a show.

I was telling Diep earlier that, I’m sorry Clare, like if you want to hang up after I say this, I’m a huge Gwyneth Paltrow fan. And I was watching The Goop Lab on Netflix. And she had an episode about vaginas. And I was telling Diep that I was horrified when I learned that in the past like five years or so, there’s been like a 40% increase In the number of women who have, like a vagina plastic surgery because they want their vulvas to look like porn star vulvas, and like porn is just like straight men and gay men, but it’s all about men lying and like just like, the pleasure is centered on them completely. So it really pisses me off that women, that anyone but especially like women, would have to go through like a surgical process to fit this ridiculous fantasy that men have, when men are so lazy, and we are so dumb, and we don’t deserve people, you know, having surgery done to please us. It’s bullshit. So I wonder if knowing how intercourse would play out because you wrote the scene, you know, made it empowered even more because you remove that whole performative aspect of intercourse if you’re doing that.

Clare: Yeah, I think also, because the character is so young, she’s 15, now I’m 34 I just had sex last night and like, you know, you like learn how to, like, make those sounds and like say those things about whatever you’re saying, dirty talk or whatever, you learn how to, like, literally make someone come with your voice, you know what I mean? And like when I was 15, oh my gosh, I don’t think I could have made a sex noise to like save my life. You know what I mean? Like, you’re just so like, um, and then it was complicated, complicated because that young woman character was not really wanting to engage in that sex act, but didn’t have the communication tools to like, communicate that she wanted it to stop. And so, uh, you know, I wrote that whole play. It was made up of my actual 15-year-old diary.

I grew up like really Christian and wanted to save my virginity for my husband. That was like a really important thing to me and I grew up with a lot of sexual shame and I ended up in this like sexually abusive relationship with another playwright actually. And so I wrote that play because I was like, how did I go from this extremely like virginal person who was, you know, the story of the relationship and the play, the only thing they ever do is kiss. So the scene that we’re talking about, is what she does with like her second boyfriend, which I feel like is so classic, where you like, keep your virginity safe for someone and then they break your heart. And you’re like, fucking anyone who comes in the door, like, it’s like, you know, and so it was a little bit of a therapeutic. Even though the scene was traumatic, it was therapeutic for me to like, go through it in a weird way.

Diep: So what’s been like part of your process of, because I feel like a lot of femininity is like unlearning the damage, like undoing the damage that you didn’t ask for/has kind of been subsumed into your brain through you know, expectations and of what you’re supposed to do. And so like what was the process of for you of like figuring out, Oh, this is why like this, this is how I can authentically express myself. And like speak up for myself.

Clare: It was really painful. I kept my my penetrative virginity because I don’t really believe in virginity or I think it’s, you know, super limiting and what it includes, and I had tons of sex before I ever had a penis in my vagina. So I didn’t have like a penis in my vagina until I was quite old. I mean, not old but like older than I think the average person was, after college. But I had a ton of sex that was really fulfilling before that moment, but I had a lot of shame. I was so terrified. That if a penis went inside my vagina, which is such like a conservative Christian thing, I would go to hell. That’s what I thought would happen.

But it kind of backfired and made me like extremely kinky because basically what happened in college is because I was so terrified to like, let that happen, I was like, let me explore BDSM, let me explore like this, let me explore that let me explore this person, let me explore that person. So I sort of like explored horizontally, if that makes sense. But it’s been a really long difficult road. I’ve also been sexually assaulted on like, multiple times in my life, both by men I was dating and strangers. So there’s just been like a lot of, I’ve had some really bad partners that have, like, I will make progress and then sort of like, backtrack a bunch and then have to sort of like I don’t know—so it’s an ongoing, I’m 34 and I still feel like I struggle with shame and guilt, even as I’m like saying this stuff, I’m not ashamed of everything I’m saying but like, like, I hope my parents don’t listen to this, you know? Like, there’s so many people in my life that I don’t feel like, as a person, I feel totally comfortable being like, Oh, I’m really into BDSM. But like, there’s so many people in my life who I would feel, you know, like, really mortified to say that in front of.

Jose: I think it was like after after we went to Dance Nation, which we did not see together. But after we went to Dance Nation, and we discussed in our show, and I remember asking, Diep, can I say pussy? And she was like, sure, cuz, you know, one of the things that I that I have really loved about your work is that, and I don’t know if this makes sense, but as a gay man know, growing up, and even now, like I find men and male characters so boring and so stupid and some predictable and I have always loved seeing empowered female characters on stage. On screen and reading about it, and even, you know, I felt so empowered by the pussy monologues in Dance Nation that I was like, I want to go out and recite them even if I’m a male who doesn’t have a vagina. And I was like, and I was wondering if you can talk a little bit about that because I feel that because your writing is so urgent, but also so funny and so human, and something real like I want to recite everything about vaginas in Dance Nation, in a way that I don’t want to recite anything in any Shakespeare by any man ever since.

Clare: You know, I’m gonna, I’m going to say something like about that pussy monologue at the end and also why the cis men in the play, that might make me sound a little crazy, but um, I just feel like it’s a little bit what you both are talking about, in terms of like, the way that women and men are socialized sexually.

I feel like being penetrated, if you are a person who has a vagina, and you are penetrated by a penis or by an object or whatever it is, that’s, it’s extremely vulnerable. And I also think for a lot of women, it’s painful. Like in addition to like, losing my virginity late I have something called vaginismus, which is like, essentially just like painful sex. So when I waited like all these years to like, have that penis in my vagina, and then it fucking hurt so bad, it hurt for years, like excruciating pain. So, for me, sex and pain have always been one, which I think is a very foreign concept for a lot of cis men. Like where it’s just like a pleasure experience. And so like, I feel like I, and also I think as a sexual assault survivor, you know, I don’t really like that word like, I just think being penetrated is really intense. And something that I would love for cis men is like, the emotional, spiritual experience of like being penetrated of like, knowing what it feels like to be penetrated.

And this is where I start to sound a little crazy, but like I love like ass play on man. That’s something that whenever I have sex with cis men, I’m really into. And I think it’s partly because I like, even if it’s just with a finger, like having that vulnerable relationship with a cis man and like being inside him and like penetrating him and so like sometimes I think that maybe all of us, no matter our gender, and no matter our anatomy, if we all were penetrated in some way that it would actually make us all more empathetic or like better sexual partners to like understanding what it feels like. I don’t know if I sound crazy, but like, that’s sort of like my sexual dream for the world, is that everyone can experience being penetrated. And through that experience of being vulnerable, be more generous giving and careful sexual partners. So yeah, I want men to like, celebrate their pussies is what I’m saying.

Jose: As someone who you know, as a gay man who is first of all, who has penetrated and who has been penetrated, you’re completely right. I mean, again, I don’t have a I don’t have a vagina. But there is that, you know, that vulnerability that comes when you are, you know, if you’re a male, and you are a bottom and that—oh my god, I want my father to listen to this.

And if you happen to be bottoming during that, you know, during sex, the vulnerability is so incredible that I remember the first time that I did that with someone that I loved. I felt for the first time, I felt like oh, wow, it’s like the movies where you’re like, you know, like, it’s almost like the covers just like land on you in a very like strategic way out there. And as someone who’s like very cold and who tries to be very in control, that vulnerability is something that I in fact, which is also part of being socialized as a man, even if I’m gay, that vulnerability is something that I sometimes really run away from, that I don’t want to deal with that. Which is why when I was reading, What This Will Be Like When It’s Over, and your very first line, and I had to read it, because I have it in front of me and I don’t want to like, you know, misquote you in front of you. And it just opened by saying, “Do you want to tell me what you’re thinking about?” And I’m like, how do you get in people’s heads like that, Claire? Like, how do you do that? Can you, do you have like a formula?

Diep: There’s also an intimacy thing of like, how do you like create intimacy because that’s the head is the first thing I feel like yeah.

Jose: It should be the first thing.

Diep: Yeah, right. I mean, intimacy comes from that part.

Clare: Well, something that’s been really interesting about, like dating during COVID is that, you know, I’ve started and I’m now seeing people in person, but for a long time, it was all virtual. So you didn’t start with the head. It started with the fantasy, you know, like, “tell me what your fantasies are,” like back and forth, like over and over again, like, what are these fantasies.

But it’s interesting because, again, these experiences were with just men, but even then there was this imbalance, because I was constantly sending nude photos and videos of myself, and they were very rarely ever sending something back. So like, once again, even in the virtual sex, I felt like my body was vulnerable. The inspiration for this piece is this like, I’ll just talk about it cuz I really don’t like him. It’s like this 42 year old playwright I met who like we have this weird entanglement and I just felt like he was so selfish, like selfish, and I don’t know if that comes across in the piece because I was trying to be like, really, I’m trying not to just like, be so one sided or anything. But like he, he expected me to just sort of like, give him pictures of my tits and my pussy and my ass but like, nothing came back. And then he had initiated every single aspect of our encounter. He had, like, looked me up, he had asked me out, he had initiated the text, he initiated the calls, and we get on a zoom call to have zoom sex.

And the first thing he says to me is, hey, just so you know, just because we’re doing this virtual thing doesn’t mean I ever want to fuck you in real life. That was like his opening line. And I was just like, Fuck, you pretentious, presumptuous piece of shit. Like, like, I don’t know, I just don’t understand how he could be so entitled to my body if that makes sense, and so I don’t know. Now I’m just off on a rant, but like it just made me so angry and yet there was something really beautiful about us sharing our fantasies over texts and sharing our fantasies over phone calls. And there was something so nice. You know, something that I’ve learned from COVID that I’ve forgotten about sex, it’s just like how much fun foreplay is that like delay is actually like, so delicious and like, amazing. Um, those are some of the things I was thinking about when I was writing that piece.

Jose: It’s because like, even you know, I get very angry at men—I love this is like the best episode of Sex in the City ever. It’s like, man, I always get so angry at men because even you know, even like, the most like, the dumbest, out of shape, boring man in the world will always think that he’s more fuckable and like, the smartest, like most attractive, whatever women in the world, and that also like applies with gay guys. Like we aren’t the worst of everything. So yeah. I suck, anyway, but I see that with my friends where I would be, with like my girlfriends would be like, that man is like, boring. He has like, he has a really bad haircut. Like, and look at you and like, you’re smart. And you’re beautiful. You’re so interesting. And why is this man, you know, it’s that power imbalance. It’s always like, it really pisses me off. And, you know, the character does not come off as bad as you’re saying, but the character is a jerk. And I was like, this person’s a jerk. And I kind of wanted to stop reading but I was like, it’s also such good prose that I kept up reading.

Diep: And for me, what it brought for me what it brought up was the fact that so like, you know, I like you also lost my, I also had a penis inside of me very late in my life, like in my early 20s. And because it came from a place of shame of like, Oh, I need to keep this intact. For however long, and then after that happened, and then I moved to New York and, and my 20s was basically like, Okay, what do I feel about sex? I want to experience it because I’m fucking, I’m horny, I want to fuck everything because I never got to in my teenage years. But at the same time you still have that voice in the back of your head being like, oh you you need to value this. And and so I feel like there’s always like these two sides of my brain where I’m just like, I want to be empowered, I want to be the Samantha where I don’t—well I can do this and not feel too bad about myself or not feel like rejected if someone doesn’t call me after. But I also want to have the intimacy and to have people value me beyond you know what, beyond my vagina. And so and so I feel like now with COVID I haven’t dated but I’ve I feel like in my 30s now, it’s very much like a return to try to find, try to figure out like what this means to me. It’s like how do I build intimacy and in conjunction with building a sexual relationship,

Clare: I feel that too, hardcore. I’ve tried to sort of like, I hate to say it like, I just feel like I have had situations with straight men where I’ve put out and then been devalued because like, they essentially treat me like a slut. And it really hurt me. And it’s been like really painful. And it’s hard. Being sexual is a huge part of who I am, but I too in my 30s in a protective way, have tried to sort of like slow down a little bit and get to know someone a little bit more, but it’s just because I’ve been like hurt so much. I’m actually trying to protect myself.

Jose: I wonder then like, you know, I have realized that a lot of times, the writing of mine that people respond to the most is the one that comes from really vulnerable, vulnerable places, or like really angry places, or places that come from, like, you know, deep feelings that I don’t like dealing with. So I wonder for you, when does something that you know, feels like someone devalue you or someone you know, like that jerk who was like that Zoom jerk, for instance? How do you then go, Let me take this experience and see if I can turn it into art. And how do you get to that place because I’m, like, mind blown and I wish I could do that also, but I just want to run away from it. I don’t want to deal with it.

Clare: I think it’s so personal, you know, my so my, um, my first playwriting teacher ever was Deb Margolin and she talks about the theater of desire and you know, like really writing from like what you need to say. And it sounds so like, you know, it’s such like a big statement, but she always says, like, say today what you need to say if you were to die tomorrow, like, anytime you write, like, really think about like, What do I need to, like get out. So I always think about Deb and Deb, because I was an actor before I was a playwright and Deb saying that to me really helped me start like writing it, just sort of like unlocked something in me. And I think that’s why, like, all my plays that have ever existed are essentially about trauma.

But I think for me, you know, for me, it makes me feel better to write about it. It makes me feel like I’m taking back power or it makes me feel—I think it’s related to that upbringing of being raised really Christian where I felt like I had to repress my dark thoughts. And I’m also bipolar. So like, I have a lot of dark thoughts. So there’s something about theater and playwriting, it like gives me permission to like, say the things I’m afraid to say. But you know, I think it it’s interesting. I, you know, I haven’t written a new play four years. And so part of being a writer like that is that when I’m feeling it, I write, and if I’m not feeling it, I just don’t. I just don’t write, you know. Which is an, I’ve been like, very, I want to say, I’ve been very lucky because what, essentially what happened is, in my late 20s, and when I was 30, I wrote a bunch of plays very quickly. And what’s happening is they’re slowly getting produced as I’m older, So people think that I’m writing but the reality is I wrote like four plays within 18 months, and then like, haven’t written in four years and I think that’s maybe my process. Like I sort of feel like maybe I’ll be like 38 and write like four more plays between like 38 and 40. You know, like, I feel like every writer is different and so I never like force myself to write or push myself to write I write when I like, want to. When I want to write,

Diep: But how? Cuz like I, you know, one of the evil things about capitalism is like it ties your worth as a human being to how productive you are. For me, and I always feel like, Oh, I feel good when I produce something. And so I just, I write really very fast so I just produce a lot. But now I’m trying to slow down and just really focus on, just like marinate with things a lot longer. So like, how do you like turn off the the societal pressure of like, you need to do something?

Clare: Well, I think it’s also like you know, I haven’t written a play in four years, but I’ve been working in TV, I’m done like work work, you know, I write a pilot or I work, I’ve staffed twice where I’ve like written episodes for like TV shows. And then I’ve also just like had a fair number of productions. And when I go into production, that’s like two months of just like, working all the time. So I have, I’ve definitely been like working these past four years. It’s just that my work hasn’t been generating like a new play.

Jose: I wonder if going back and seeing productions or a play that you wrote four years ago, in any way serves like a time machine also, like where you’re sitting in the dark, maybe looking at the rehearsal, and you’re like, Oh, that’s such you know, 29-year-old Clare.

Clare: Yeah, for sure. There’s this play that was supposed to happen next year, and I don’t know if it’s gonna happen. It’s the last play I wrote. I wrote it in 2016. Before the MeToo movement, and it’s about an experience of sexual assault inside of a dating relationship. It’s only 70 minutes, so it’s a really weird play. So many theaters passed on it because, I don’t know why they passed on. They just didn’t get it or they just didn’t like it, which is totally fair. But it finally got a production that was supposed to happen next year. And now I don’t know if that’s gonna happen, but I feel like I just want to make it so badly. Because it is about this really traumatic chapter in my life. And I just want to go through the catharsis of like fucking making it and I’m supposed to direct it too, which is a thing I’ve been wanting to do for a long time. And so I’m just like, itching myself. I’m so hungry to like make that play and sort of, yeah, because it does feel old. It feels like a you know, it feels it also is—so I was diagnosed with bipolar when I was 30. It’s actually a funny story.

I had a pretty serious mental breakdown a few days before the 2016 election. I was pretty incapacitated, and my friend who worked on the Hillary [Clinton] campaign knew about it. And so she came to my house and picked me up and was like, I have a surprise for you. We’re going to the Javits Center tonight, you’re going to see the first woman elected president. So I was like barely functioning, barely, like truly incapacitated and she took me to the Javits Center and then it was just like being on the Titanic when it was like the most depressing place in the entire world to be trapped that night. Like at the Javits Center, like sitting on the convention floor and then like they’d see us all sitting down like crying and they’d be like stand up, stand up, stand up, cheer because they didn’t want, they didn’t want like images of us upset on the TV. So we’d have to like stand up and like cheer and my friend’s like, “I’m so sorry I brought you here.” I haven’t written up place since that breakdown. Which I think is related. But also yeah, this old play I want to like, like as a, as an artist, I want to make it. But also as a human I want to like make it to, like, move on because I don’t feel like I’ll ever fully move on until I get to see it through. So we’ll see what happens.

Diep: Well, we both love your work so crossing my fingers even if it’s through Zoom and no one can touch each other, I’ll watch anything that you do. But I actually wanted to ask you about like, since you’re directing and because like all your plays, the plays I’ve seen just talk about like, really, it’s really uncomfortable and you know, you acted in one of them. And so like, there’s been, and since 2017, has been a big conversation around like intimacy directors and making sure people feel safe. And so like what’s, for you when you’re in the room, like what’s part of your process, in terms of just making sure people feel comfortable speaking up if something doesn’t, if they don’t want to do something?

Clare: I feel like, to be honest with you, I feel like I’ve made some mistakes. Because as in like my Bushwick Starr show, like the type of person I am is like a balls-to-the-wall type person. And obviously, not every actor is going to be that way. And so I feel like my relationship to it has like really changed. And now when I write a play, I feel like hyper, you know, when I used to write plays, I used to be like, yeah, nudity, like, spit in her face, like, you know what I mean? Like, now, I’m sort of like less interested in writing plays like that. They just like, don’t interest me. And, you know, there was nudity in Dance Nation, and I still wonder if that was like the right choice. And when we did the production in London, I think it’s the biggest mistake of my professional career.

I handled it really, really badly and I feel really bad about it. I mean, it was, like many things. It was like a breakdown of many things. Like nudity is written into the script. So the actor should have been aware of it. But I think there was a breakdown in conversation with the agents like, I don’t think before they were even cast, I don’t think the right conversations happened. And then the director in London, who is a dear friend of mine, who I love, was a man. And so he didn’t really feel comfortable having this conversation with the women. So he kept asking me to have it as the playwright which I feel like is not good because like, I wrote it, and then me asking them it’s like a lot of pressure. And then there was also a cultural problem where like the women in New York, when we talked about the nudity in New York, they let us know very clearly how they felt about it. They were like, “yes, no, we’ll do this. We’ll not do this.” But these British women, they didn’t say anything. Their silence was a no, it was an emphatic no, we are not doing this, but I feel like I misread it and like didn’t understand. Or maybe I wasn’t listening. Well, I take full responsibility. I feel like I’m majorly fucked up.

So I kept bringing it up because the director kept asking me to bring it up, which resulted in the women feeling really pressured. And then also there was a dynamic of like, I’m white, and the cast is diverse. And I’m, like, very tiny. And so like, there was also like, a fucked up dynamic of that to where I think also, it’s an intergenerational cast. They’re all ages. So like, I was, you know, and I’m young. And I was like, I’ve been naked on stage and I think rightfully some of the women were like, “Fuck you, like, shut the fuck up.” Like it’s not the same thing. This is a white audience too. Right? So it’s just like not the same thing. So that I think is I really mishandled that situation. And it really made me think, I don’t think, I’ll to be honest with you, I don’t think I will ever write nudity into a play again that I’m not personally performing. Like I’ll write it into a play that I’ll perform, but I don’t think I’ll ever ask another woman to get naked on stage. Again, even though the nudity in Dance Nation. I mean, most people didn’t even see, it goes by so quickly. You know, it’s meant to be like subversive because it’s like multiple people getting naked at the same time as they’re changing. It’s not sexualized, like I wrote it into the play because I was interested in non sexualized female nudity, but like, I don’t know, I just started to feel like it’s not worth it. Or like, I just never thought of like, making any actor who’s working with me uncomfortable makes me feel like shit. So I feel like, I won’t do it again. And I definitely feel like I’ve made mistakes in my past.

Jose: I grew up in a household where my mom and my dad were naked all the time. My parents were not nudists or anything or anything like that. But like from a very early age, my mom was like, This is called this or that. It’s called a penis. This is called vagina, right? So, I grew up knowing the words and knowing what the language was for everything. And I see right now I’m 34. And I see 45 year olds who start blushing and giggling when they hear the word, vulva, or the word penis, I wonder for, you know, cuz you grew up in a very, you know, in a Christian like, conservative, conservative household. So was there a piece of fiction, like either a book or a play or a movie or whatever, where you finally were like, oh, wow, like, you know, this is not what I’ve been told. Like where you discovered, so to speak, that we are so immature as a society that we don’t even want to use the right words to describe genitalia and to like describe sexual acts or anything like that. Was there anything like that in art? Or did you feel like, nothing exists, I need to write it myself.

Clare: I have two answers for you. One is I grew up reading a lot of romance novels, which I would get at the public library and like the librarian would like recommend to me, but she’s very funny because they literally talk about like clitorises and stuff like that. And they’re very graphic. But I also have this memory of a friend giving me the book, Henry Miller’s Quiet Days in Clichy. Oh my god, it’s like the word cock is like every other word in that book. It’s so graphic, I was so traumatized, I was not ready for it. I was like, this is like a type of sex that I am not, it’s like, “I bent the woman over and then I took my like, semi erect cock and like, pushed it into her pussy.” Like it was very, very graphic, very violent and very cock-driven. And I probably read it when I was like 16 or 17. And I was just like, Oh, my God.

But I mean, to give you an idea of like, how sheltered I was. I remember talking to my friend Becca about Bill Clinton. And we were probably like, 15. And we were talking about like Bill Clinton and Monica Lewinsky, and we were basically like, we don’t understand why it’s such a big deal, like talking dirty isn’t a big deal, because we heard the word oral sex, and we knew, like, oral exam. And so we thought that oral sex was like talking dirty on the phone. And we were like, 15 and like, didn’t know what oral sex was, you know? Which, yeah, now seems like so crazy to me when I think back on it, but yeah, oral sex does happen in romance novels. That’s interesting. The thing about romance novels is that they’re so female pleasure centric. So the man goes down on the woman all the time, but I think like maybe three times I can count on one hand the number of times there’s been a blow job in a romance novel, it’s just like not what happens.

Diep: It’s because it’s written by women mostly. And for women.

Jose: Thank you so much, it’s been such a delight talking to you. Now I want to give you Gwyneth Paltrow’s This Candle Smells Like My Vagina candle. I don’t have it so I can’t gift it to you.

Diep: We can’t afford it.

Clare: The idea of it gives me warmth.

Jose: Yeah, I want one too. So like if people want to send Clare and me some Goop, This Candle Smells Like My Vagina candles, please do it. And Clare please let us know where we can find all your projects. Right next you have that play that beautiful play in The Flashpaper. And can people buy Dance Nation and any of your plays or anything like that?

Clare: I don’t think I’m having any streaming, but Dance Nation and You Got Older plays are both published, which you can buy. And the Flashpaper is out with a lot of great work from a lot of great people.

Diep: Aren’t you working on something with New York Theatre Workshop?

Clare: I did an adaptation of three sisters that Sam Gold is directing, and we were supposed to open May 14. So I think we’re going to work, you know, we’re hoping to do it next year. But you know, at this point, I sort of take each day at a time and hopefully we’ll get to make it at some point, but we’ll see.

Jose: I forgot about that. And I was like, I’m just gonna say right now that I love you for any involvement had in casting the Sexiest Man Alive Steve Buscemi in that play.

Clare: Oh, my God. He is. I had no involvement in that and I’m so excited that he is in it. Obsessed with him. I mean, he’s the cutest guy.

Jose: Anyway, thanks so much, Clare. It’s been a real pleasure.

Clare: Yeah, thank you both take care.

Ep 8: How COVID Can Lead to More Empathy for Undocumented Americans (Feat: Hilary Bettis)

Podcast

Every week, culture critics Diep Tran and Jose Solís bring a POC perspective to the performing arts with their Token Theatre Friends podcast. The show can be found on SpotifyiTunes and Stitcher. You can listen to episodes from the previous version of the podcast here but to get new episodes, you will need to resubscribe to our new podcast feed (look for the all-red logo).

This week, the Friends discuss immigration, or rather, how immigration is portrayed on the stage. First off is a review of The Copper Children by Karen Zacarías, a play that was performed at the Oregon Shakespeare Festival, and is now being streamed by the theater. It’s about a fight between white people and Mexicans in 1904 Arizona, throwing into question the arbitrary-ness of citizenship and whiteness.

Then the Friends interview playwright (and FX’s The Americans staff writer) Hilary Bettis. Her play, 72 Miles to Go is also about family separation, following a Mexican-American family who is torn apart when the mother, Anita, is deported to Mexico. Bettis talks about how the way we’re living now in quarantine is not too different from how families who have been torn apart are living, like communicating via phone calls and not being able to touch each other. She also talks about the new Kilroys List, which annually spotlights under-produced plays by women and non-binary folks. This year, the List is a tribute to all of the shows by marginalized people who were cancelled.

Here are links to things the Friends talked about in this episode.

Below is the transcript of the episode.

Diep: Hi, this is Diep Tran.

Jose: And I’m Jose Solís.

Diep: And we’re your Token Theatre Friends, people who love theater so much that this weekend I saw like two shows. I felt like a normal weekend, you know, pre-COVID weekend.

Jose: I had a three show Wednesday—matinee, evening and evening plus, I guess or something.

Diep: And you didn’t even have to put on pants.

Jose: I wore pants, because you never know if those people can see you.

Diep: Yeah, you never know what like the cameras they make these days. They could like direct it themselves, right?

Jose: Don’t even go there, don’t put ideas in my head.

Diep: Yeah. And what are we talking about today, Jose?

Jose: We have a really exciting show today cuz have you seen a Karen Zacarías play before? I mean, no, right. First up, we’re gonna talk about The Copper Children, a play that was streamed by Oregon Shakespeare Festival and which turned out to be our very first Karen Zacarías play. So we’re gonna talk about why in a little bit. And we are also talking to playwright Hilary Bettis, who is part of the Kilroys who recently released a very heartbreaking list this year.

Diep: Yeah, yeah shows of COVID past.

Jose: I know. We’re gonna be talking to Hilary about the Kilroys, and 72 Miles to Go, which is a play she was doing at Roundabout [Off-Broadway] before COVID. Did you get to see that?

Diep: No, I didn’t have time.

Jose: So much heartbreak this episode.

Diep: I know. I know. Both of these plays are about immigration. And they’re kind of a bummer. A little bit.

Jose: Like a lot.

Diep: Yeah, yeah. But actually want to know what’s not a bummer? I just want to take the time to just talk about New York and how proud I am of New York. Because there’s so many you know, theater people out of work right now, so many restaurant people out of work right now. But we all chose to take the financial hit and stay home. And yesterday in New York City reported zero deaths for the first time. And so I heart all of us. And that does not mean we stop wearing a mask or go back to the theater because, like what will make you feel safe right now? To go back.

Jose: To go back, not being near Disney World. How, like I mean, how how how can you explain that to me how?

Diep: Money, money is how. But there’s so many other theaters like, I read this article that this theater in, somewhere in Middle America I think it’s called the Heron Theatre Company, [ed note: it’s Hale Centre Theatre in Utah] they reopened with no distancing between the patrons. And the actors and their production of Mary Poppins got sick and so they had to cancel that production, shut everything back down.

Jose: Mary Poppins? Mary Poppins she’s like flying, like coughing—

Diep: Spreading COVID to the children of London.

Jose: Yeah, so definitely being very far away from Disney World makes me very happy right now. It makes me feel very safe. But I don’t know if there’s anything that would really make me feel safe. Right now, do you? Do you have no benchmark?

Diep: I’m waiting for the vaccine.

Jose: You gonna be trapped for a very long time.

Diep: Yeah, I think that’s why like so many, like the two theaters in the Berkshires, in Massachusetts, they’re re-opening and I’m just thinking, Why? We’re doing so good, no one’s dead in New York. We need to keep we need to keep everything down. Why are we getting ahead of ourselves? I’m so scared Jose.

Jose: You know what’s so strange, it’s like Bizarro world. There was a movie that came out two years ago, but I think was released commercially last year in the United States, was called In Transit. It’s a German movie in which characters are trying to, like do like, migration from the US into Mexico and people are being smuggled from the US into Mexico. And I’m like, literally, this is where the world is right now. I mean, like, my friends in Europe are saying that Americans are banned from the European Union and—

Diep: Everywhere, everywhere.

Jose: And that’s like never happened before. I feel like it’s upside down world so strange.

Diep: Or it’s real life, reflecting fiction because remember that that movie that Roland Emmerich movie 2012?

Jose: With the library and Jake Gyllenhaal, yes, unfortunately, yeah, yeah.

Diep: Like the entire world is ending and, and it heats up and so everyone is like, illegally migrating to Canada.

Jose: Yeah. Or wait, who was? Who was that? That that’s it. Dennis Quaid?

Diep: I forget who. Emmy Rossum was in it before she did—

Jose: Phantom. Yeah. God bless her. Who was the mom?

Diep: I think there’s just a dad. Back when Jake Gyllenhaal tried to be a movie actor. Remember that?

Jose: Pretty cool. I mean, I think I like him more in movies that I do on stage. He’s not my favorite in any medium for starters. I think I like him a little bit more movies whatever why are we talking about?

Diep: You didn’t like Sunday in the Park with George?

Jose: I like Sunday in the Park with Annaleigh Ashford. I mean, he was really good at that. But I don’t know. I’m a Gyllenhaal agnostic.

Diep: Yeah. I’m also very Gyllenhaal agnostic. Don’t tell the fans, they’re gonna come after us.

Jose: So are we cutting bits from the episode?

Diep: It seems we have the same taste in men, Jose, I think that’s what’s happening.

Jose: Not Jake Gyllenhaal

Diep: Not Jake Gyllenhaal. Yeah. Yeah, I mean, even if he was on stage right now, like who would pay to be in a theater and try to not get COVID.

Jose: Someone would pay. There’s always someone who would risk people’s lives. Betsy DeVos would pay.

Diep: Which is why, you know, I’m glad so many, there are some people who are opening, but I’m very glad theaters are continuing to close and stay home. Because we’re all in this together until the very end, which I hope will not be a year from now.

Jose: That’s dark. Can you get a happy ending?

Diep: We’re about to get into a discussion of immigration.

Jose: We’re talking about Jake Gyllenhaal. And other things just so we don’t have to go into—

Diep: Exactly, exactly. Though Jake Gyllenhaal in a dad cardigan in Sea Wall/A Life, at the Public Theater before went to Broadway when he was wearing a cardigan because he did not wear the cardigan on Broadway. That is my favorite Jake Gyllenhaal.

Jose: I think my favorite tip Gyllenhaal is shirtless Jake Gyllenhaal in a very inappropriate Prince of Persia where he played Middle Easterner.

Diep: Remember back when it was okay?

Jose: It was never okay. But I think that’s my favorite. Also like, Jake and remember that movie Love and Other Drugs where—

Diep: Where he was naked for most of the movie? Love and Other Drugs is what I thought Brokeback Mountain was going to be. I thought there was gonna be more naked in Brokeback Mountain and I was kind of kind of disappointed, you know, RIP Heath Ledger that they were only really shirtless for like one scene.

Jose: They’re in like the mountains in Utah or something.

Diep: It’s a fantasy.

Jose:  He gets murdered at the end, it was not a fantasy. It’s not like Danielle Steel like lady porn.

Diep: I thought it was gonna be lady porn. I thought lady porn is the same as gay porn. You know? Like we just like seeing good-looking men doing stuff with no shirts on.

Jose: Yeah, at different levels of like, lubrication. Okay, we need to talk about this. I’m holding your hand. Alright, let’s start with The Copper Children,

Diep: So The Copper Children is based on a true story and it is by Karen Zacarias, who is one of the most produced playwrights in America. But fun fact, Jose said in his article that is on our website that you can read that Karen has never had a play done in New York. And just goes to show you don’t need to be approved by New York in order to get like a multi million dollar production. Oregon Shakespeare Festival produced The Copper Children. It is not a small theater. It is a very large theater and it was a really stirring production. It was very Brechtian to me, actually. It They call it like a fable, like an American fable and summary: It is set in 1904 when a bunch of Irish orphans get transported across the United States to the frontier Southwest, so they can be adopted by Catholic parents, except the Catholic parents turned out to be Mexicans who are cohabitating in Arizona, which belong to New Mexico at the time, with white people. And so when the children arrive, it then becomes,  they go from Irish to white, and all these racist people are like, you cannot, these Mexicans cannot adopt the children even though, you know, they didn’t actually want them originally. But because race is a construct, they decided that these Mexican parents are not good enough for these children.

Jose: it’s insane though, right? I mean, that happened so long ago and like, why aren’t people learning their lesson? It was very sad. But the play is very Brechtian, it’s very sad, do you think you would have been able to like handle it if it had been more naturalistic? And if we had seen for instance, like actual little children, and if it was more literal, was your soul ready for that?

Diep: No, not really. I think it was comforting to know that this was, they’re all just telling a story like the actors, you know, like the actor start off in modern dress and then they recreate these stories, they recreate this story and there’s like there’s always slightly removed. But what I really loved about it was whenever we went back in time, like even if it’s just like a very short scene, like Karen is such an economical writer that she’s able to make you feel these people’s humanity—both the Mexicans and the white people, with very little time. Like she establishes the racial scene of Arizona at the time, which is incredibly complex, in less than five minutes. I don’t know how she did it, but I was riveted the entire time.

Jose: Karen Zacarias for Secretary of Education. I’ve learned so much. And I know that’s not necessarily the purpose of the play. But I learned a lot about history. And you know, it was so strange just this trial at the end of the custody battle for the little Irish children, who’s played by a puppet named Katie. Anyway, it was so strange that this whole battle was called a trial of the century. And how many trials of the century have we had? Yeah, like OJ [Simpson]. And like everything is a trial of the century. And I’m like, I don’t know, I just felt so bad. I felt like such failure as a human being, not just myself necessarily, but as like, a human society. Jesus, like, don’t we learn anything like at all? No. Like at all? No.

Diep: No? Well, I mean, an example of how why we haven’t learned anything. Because no, no one teaches this in school. Like the way American history is taught in schools is very much, slavery happened. And then slavery did not happen. We freed the slaves, and then everything was okay. Until World War Two, when the Germans killed the Jews, and then we had to kill the Japanese, but it was all them, you know, it’s all very much of us versus them mentality. And in school for me, most of the racial stuff was like, during the Civil War. You don’t learn your history, then of course you repeat it. And what I really loved about the play was the fact that the thing is like, it could so so like, there was a review in the New York Times of this play. And they were talking about, the reviewer Elizabeth Vincentelli was talking about how it was like very overstuffed with themes. And she found it very didactic and I actually didn’t, because it’s not an issue. It could be an issue play, but Karen doesn’t spell it out in exactly those words, she is just telling the story and because the actors are in modern dress for a portion of it, it allows you to make the connection in your own mind without the play guiding you through it. And that’s the brilliant thing about it.

Jose: So wait, wait, wait, a white lady who probably loved Oslo and The Inheritance, they say that this is overstuffed with themes? Who probably loves Angels in America, is saying that this is overstuffed. Okay, wow.

Diep: I know. I know. It’s fine. Everyone’s entitled to their opinions.

Jose: I know, but it’s like, if if those people started like judging works by non white people with the same lens that they do works by white people that they love, they would be like, pot meet kettle, like, wow. Okay, anyway,

Diep: This play is basically kind of like Caucasian Chalk Circle but like why did, why am I the only one making that connection? It’s kind of like you know, playwrights of color are also influenced by white people.

Jose: Yeah, in fact, one of the things that I really enjoyed about writing about Karen, getting to speak to Karen, is that you know, we have bonded in the past, digitally, over how angry we get at white critics and white people using the word telenovela, usually as a derivative, right? And that’s something that’s like, it’s bad. And it’s so strange. It’s like most of those people haven’t even watched it and I loved telenovelas so much. So I don’t know. I don’t know. I don’t know. I guess I hoped that they would have, again, don’t we ever learned our lesson?

Diep: It’s more, it’s like a lack of imagination, which is the basic theme of American history, I think—people unable to look outside of themselves and outside of their own myopic worldview in order to understand where other people might be coming from.

Jose: What is the one thing that you learned, not in a history class about American history, when you found out about it?

Diep: I think it was definitely the Japanese internment. I didn’t learn about it in history class. I learned about in my English class because we read Farewell to Manzanar.

Jose: So you didn’t learn about the history?

Diep: Broad strokes. World War II, it was like two weeks worth about you know, the Holocaust. And then you got a couple days on Pearl Harbor but we did not touch on the Japanese internment at all, and so you’re not taught to make the connections between, you know, concentration camps and internment camps until you go to college and become a bleeding heart liberal. But then it’s too late, you know.

Jose: They only teach you the places where white people have been the heroes.

Diep: Yes.

Jose: So they teach you that they ended slavery but they don’t tell me about that nut cases.

Diep: Or Jim Crow. I went to school in California.

Jose: And that’s so progressive.

Diep: Right? Imagine how much worse it is like in the actual South.

Jose: Oh my god that’s terrifying. Oh my god. Alabama, Kentucky, Georgia.

Diep: Yeah that’s that’s why we’re in the situation we are in now because we are not taught that racism does not end with one event.

Jose: Wow, that is so insane yeah, which is why one of the things that I really loved about The Copper Children was that, you know, the puppet that’s supposed to represent Katie, who’s this redheaded, Irish orphan, she doesn’t have a face, she doesn’t have like a you know, she’s made out of wood, with no hair or anything. So it forces one, I would hope, to empathize and to see their children up there. Wow that took yeah took me on like a trip. That’s like insane like I couldn’t believe it. I mean, we talked about it kind of in our previous episode, the Hamilton Congress, if you haven’t watched it go do that at some point. We talked about how even like my sixth grade history book ended with, “someday, man will reach the moon.” I was born in 1986. So people had already been to the moon. Mm hmm. But that’s how my history book ended. Because like, we got the second hand history books from American schools. Yeah. I was in an American school where we’re getting like, super old history from the US. Yeah. But that’s like, Okay. How can people fix that then? Do you think that plays are a good place, you know, to learn history.

Diep: I don’t think like a play should teach you history because you know, play comes with its own preconceived notions of what’s worth telling, like any history book. And it’s always going to be incomplete, Karen couldn’t stuff all of Arizona colonial, you know history into her play. That’s why you need more research. But I think a good piece of work like, you know, The Copper Children, like Hamilton, will inspire you to look more into it, or it should inspire you to look more into it. And so actually, after I watched The Copper Children, I actually looked up, actually Googled, like Arizona orphans 1904, to see if it was actually true. Because I know, because I’m a nerd, like I need to know. I need to know. And there’s really that there’s a book actually about it by Linda Gordon called The Great Arizona Orphan Abduction. Also like one of the Arizona press in like the early 2000s wrote about it, and what Karen put in her play was basically not that far from reality. So really reality is like stranger than fiction sometimes because it’s fucking insane.

Jose: It is really nuts. It is really crazy.

Diep: But I would advocate for doing your own research like don’t believe, don’t 100% believe entertainment.

Jose: It not Pocahontas would be this 25 year old princess and not like a child. Oh Disney you have disappointed us in so many ways. I love Pocahontas, I love it. When I found out that she was like 12 and he was like, I mean, she didn’t even marry John Smith. Do you remember who she married?

Diep: She married John Rolfe, yeah, yes.

Jose: In the sequel Pocahontas: Journey to the New World.

Diep: Voice by Billy Zane.

Jose: Voice by Christian Bale, right?

Diep: No, no Christian Bale was in the Terrence Malick The New World Pocahontas movie with—

Jose: Q’orianka Kilcher. Are you sure Christian Bale wasn’t in the animated?

Diep: No Billy Zane was was because I remembered Oh, it’s it’s Rose’s fiance from Titanic.

Jose: You’re such a gay boy teenage girl. Was when you were reading The Baby-Sitters Club also?

Diep: Yeah. The 90s were a very vivid time in my imagination.

Jose: Okay let’s talk about, well this plays is making us talk about some creepy shit. Yeah, I know right off the bat we talked about at the beginning that this is like the first Karen Zacarias play we have ever seen and how wrong that is because who are the top people who have never been produced in New York, it’s Karen Zacarias, Lauren Gunderson.

Diep: Has like Octavio Solis been produced?

Jose: In New York. Not while I’ve been around I think. And Tarell [Alvin McCraney] even like he’s only had one show produced right?

Diep: Yes, but he has been produced, his famous trilogy [The Brother/Sister Plays] was produced in New York. But it was before we all got here. Yeah. I totally think that you don’t need to have like a big New York clout in order to be a playwright. I think what you do need, I think what you do need is just like enough people who believe in your work and I think think what New York is like—people, people come to New York because it’s the easiest way then to like be transmitted out, to get your name established so that more people will want to produce you. But that doesn’t have to be the case though.

Jose: It shouldn’t, like if anything, it taught us that it shouldn’t. I was so happy, I wish Roundabout or someone would produce like a play like The Copper Children instead of Eugene O’Neill and Arthur Miller.

Diep: Or Tom Stoppard?

Jose: Yeah, I mean, I kind of have a soft spot for Stoppard but yes, enough Tom Stoppard. And yes, I was right Christian Bale was in both Pocahontas

Hilary: Oh, I had no idea.

Jose: He was Thomas Webber. I don’t have early onset disease, I remember my Pocahontas right. Thank you Karen for making me revise my history. Make sure that I was speaking the truth. But, you know, like that was the first time, that play about Marie Curie—

Diep: The Half-Life of Marie Curie. Yeah,

Jose: it was first Lauren Gunderson I think I ever saw in New York.

Diep: No, it’s a third that’s been produced in New York.

Jose: Okay, isn’t she the most produced after Shakespeare?

Diep: She is. In America. Yeah, but it’s because like her plays have gotten circulated outside of New York. But I do want to shout out, the director Sharifa Ali, I’ve never seen any any of her work before. And I was like really impressed by how she handled this because I think when it comes to stuff that breaks the fourth wall, or has a lot of ideas like this one, it’s easy to be overwhelmed by it. And I loved how simple she kept it with the scaffolding that looks like mine scaffolding, and just making sure that the designation of different time periods is just through like costuming and skirts and things like that. And so it was all very simple. So it really allows you to focus on the words, which is great actually, when it comes to—my theory when it comes to filming theater for live performance, I mean filming theater for online performance, is the simpler the text and the design, the easier it’s going to be for everyone to capture.

Jose: Yes, that’s fine. That’s kind of like that Hamilton, Come From Away thing, which by the way, someone needs to record Come From Away and release it because I need something to make me happy. But I agree with that. And, you know, if you don’t read the interview, but you should because Karen’s very wise, but if you don’t read it, you’ll also find out that this was not intended to be streamed. Like this was a video that they recorded for the understudies so they could see it if they were trying to play, if they hadn’t tried before. But even with that, you know, it was really good stream, right? Like the quality is very good. But can you imagine, what theatre companies could do with preparation and the awareness that something’s going to be streamed, like we could be doing all the Gundersons, all the Zacarias, all the Solis, but all those people that we don’t get in New York, we should be seeing that and we should be also looking at theater over the world. And I don’t know. It’s been like very eye opening and very sad also to know like, Oh, God, we could have this all along? And we haven’t and that’s very sad. Until they find a vaccine, please keep giving us all the plays that you’re making over the world.

Diep: Mm hmm. And Oregon Shakespeare Festival is is putting slowly putting up their archives for like week-long, you know, runs online. So the next one up is Midsummer Night’s Dream. And I’ve seen their stuff live and it is breathtaking. So I hope you all check it out.

Jose: And Oregon, give us Head Over Heels please.

Diep: And just just a note this was filmed before COVID so they’re not doing this right now and filming it. This is all archival stuff.

Jose: Yeah, no one should be filming right?

Diep: No one should be at performing in person right now. Please be safe.

Jose: Stay away from people. So now we’re gonna go talk to Hilary Bettis who is a playwright, who you might know because she wrote Alligator and she’s part of the Sol Project. And she also wrote 72 Miles to Go, which was running at Roundabout before COVID hit. And Hilary is one of those amazing playwrights who also transitioned into television, where she was a writer for The Americans. Anyway, let’s go talk to Hillary about her career and also about her involvement with the Kilroys who just recently released their latest heartbreaking list. Hilary, thank you so much for joining us. I have so many questions for you. The first question that I have for you is that, you know, I went to 72 Miles to Go, you know, a few weeks before quarantine started. And so I ended up tweeting there was that line from your play, about touch? That I was like, it hit me, you know, it struck me like lightning, even not knowing what was coming. And ever since I’m like, it’s Hilary Bettis is like a prophet.

Hilary: I’ve been working on this play for years. But this feels like we are all now living the undocumented immigrant experience in our relationships. Having your entire life, your entire connection to your family through phone calls. I mean, that’s all you have. And like my two month old son still hasn’t met most of his grandparents yet. That’s the experiences that family was going through and so many families go through and if there’s a silver lining and all of that, my hope is that this country will be able to have a deeper understanding and empathy for undocumented people because we’re having—for us, it’s temporary. For them, it’s not.

Diep: You talked about the experience like so vividly in your play. How did you research it? What was part of like, what was a part of the process of like getting into that headspace?

Hilary: I mean, it was, you know, it’s personal. It’s personal, partially, you know. It’s a subject that I’ve written extensively about. It’s something that I’ve seen now I feel like, I’ve been talking about long before it was ever even in our news cycle. You know, my mother grew up in the border, and my father’s a minister, my brothers in the military. My mother’s a nurse and so, like the character specificity, the characters were people I love and conversations that I’ve had. And then, in terms of like, being undocumented, I worked with a lot of different actors that are undocumented throughout the process. Met with immigration attorneys, and spent some time in an actual attorney’s offices and different, you know, clients coming through and like, what day the day was like for them and what the language was like for them. But, you know, I just, I don’t know. I mean, I feel like this is like the greatest human rights issue of our generation. And I think because of that, because of that, I feel like attention must be restored.

Jose: You’ve had a lot of success doing television writing in The Americans, which I’m sorry, I still haven’t watched yet. Everyone’s telling me it’s such a great show to binge right now. But I’m like, it sounds very intense. So maybe I’ll wait a little bit. You know, you had great success writing for television, and The Americans and then 72 Miles to Go, ended up, for a few weeks, being streamed also. And obviously, none of us knew that this was coming. So I would love if you could talk what what you have learned from writing for each different medium that you kind of wish more, you know, TV writers incorporated this theater thing more often. And that playwrights incorporated this TV thing more often.

Hilary: More than I worked in TV, the more I really have a deeper love and appreciation and understanding of what makes a play a play. You can have empathy. I mean, first of all, theater is a live experience. And so the way that our brains experience time in theater vs TV is very, very different. And you sort of have permission in theater I think to just live with characters in real time and space. In TV, audiences get very bored very quickly staring at a screen, you know, and when you have cinematography and you have editing and you have all of these other camera tricks, you can get a point across much more quickly. I think in theater, the characters either need to say it or like their relationship needs to say it for an audience. And I think that’s probably the biggest difference, but honestly, I wish that we could take some bigger theatrical risks. You know, especially, especially in like the uptown theaters that are, I think so more of like a traditional American kitchen sink drama, which I think certainly 72 Miles I think fell into that, but how do we take that and take, I think like the pacing and the sort of big gestures that you could have in television, like how do you use that in theater to make it more immediate.

Diep: I’m glad you mentioned that 72 Miles is a kitchen sink drama. We both saw your play Alligator, which was pretty batshit.

Jose: Bonkers. I love it.

Hilary: It was very batshit. [laughs]

Diep: It was so crazy! It’s a completely different play than 72 Mile to Go in terms of, you know, topically but also stylistically, though they still have the fragmentation aspect. So like when you got the news that you’re getting produced in the 200 seat, you know, big Off Broadway space on 46th Street, did that affect how you decided to write the play?

Hilary: I love Alligator, I love like messy, weird downtown theater shit. That was sort of like my jam for a long time and then, like being completely like, pragmatic. I was like, my career has hit this glass ceiling, like theaters, they read my stuff and they’re like, we love you. We’ll never produce it. But this is cool. Let’s have another coffee. I want to write a play that gets the attention of uptown theaters. Something that I’m passionate about and a subject but reaches a bigger audience. I wrote a play called The Ghost of Lotte Bravo that was also very, like, messy and sort of, you know, closer to the world of alligator than 72 Miles. So I wrote the play with that in mind from from, you know, the first word on the page. So I kind of, you know, and then Roundabout loved it. I spent a couple of years like doing readings with them and developing it. I very like intentionally knew what I was doing.

Jose: My god, I love that so much. Now I want to go into like, more like heartbreaking themes that we’re like, oh my god, you should have seen us like try to get serious to record earlier. We were don’t want to like talk about the sad things that we have to talk about right now.

Diep: Because we’re also talking about Karen Zacarias play The Copper Children this episode and that and we’re like wow, it’s a lot about immigration and family separation and I mean granted, it’s a privilege to be able to not think about it all the time for sure.

Jose: Absolutely. Yeah. But anyway yeah, we were like oh god like we were like running circles around things but one of the reasons why we wanted to talk to you is because you’re representing also the Kilroys and different years, the Kilroys, every time the list comes out, it’s like fuck yeah moment about all these plays that are you know, haven’t been produced yet and that are there for you know, for people to like, read them and start producing them. And this year, we got like, the heartbreaking, the sadder like twist to that which is the plays that could have been, and I mean, the plays haven’t gone anywhere, they’re still in the world. And they can be produced if we go, you know, whatever production and staging looks like, at some point, all the plays can be that. But can you talk a little bit about, you know, the idea behind this year’s list? And it’s so sad like, I don’t know it. I don’t know, I don’t even know what to say. It’s just so heartbreaking.

Hilary: It is really heartbreaking. You know, I mean, I have, I have multiple productions that were canceled and so I’m like, you know, every playwright on this list, I know how, with gut wrenching it is, you know, you work so hard and so long, and you finally get an opportunity and, you know, overnight it’s, it’s, it’s pulled that you know, the rug is pulled out from under your feet. And I’m sure a lot of these writers are wondering will my play ever get, will I ever get a chance, will this play ever get a chance again? You know, none of us know what the landscape is going to look like when, when when theater comes back and who knows when that’s going to be. But I think for us, we really wanted to respond to the moments and we wanted to really think in sort of big picture terms about what is happening, not just in theater, but across, you know, the world right now. And really, like honor, because, like, these are, the spring production especially is when theaters take, like their riskiest plays, you know, women and people of color overwhelmingly are the plays that are scheduled in those slots and so it’s like an extra, you know, fuck you from COVID. And so I think our thinking was like, well, we really want to honor these plays. We want to honor the pain and heartbreak and grief that so many of these writers are feeling and experiencing. We want to keep these plays alive. We want theaters, when theater comes back to say, hey, these plays are still here. Please don’t like fall back on like musicals and revivals of old dead white guys. Do these plays, read these plays, keep these plays alive.

And we really felt like it was our, you know, the first of all, like the Kilroys, we we just aggregate information. We don’t pick plays. And I can’t stress that enough. We have nominators, they send us their top five reads you know, and then the top percentage of the most recommended plays are plays that fill the list every year. But we felt like that seems a little bit small in terms of what’s happening in the world right now. And so we really wanted to just make this, here’s all that’s been canceled, and that this is really a living list. We know that more plays are going to be unfortunately, canceled and postponed so that people can continue adding to this, um, so that we really document what is happening right now in this era.

Diep: What’s your opinion on like, people producing things virtually?

Hilary: I understand. First of all, I understand. Artists need to keep making work, we need to keep making work and we need to respond to the time and this is what it is. Theater cannot happen. We cannot invent together right now. And people’s voices need to be expressed, encouraged and out there in the universe. And also, you know, from my pragmatic point of view, theater needs to find a way to continue to survive, you know, bring in whatever money they can to exist. And hopefully that money goes into honoring their staff and artists and honoring things the theaters already promised artists, you know. I’m putting that out into the universe so that that’s where some money is still going to. But, um, it’s not the same as plays I’ve written to be experienced in real time, in real space, with a real living audience. And, you know, TV and film is really really good at what TV and films does. And so I don’t quite know how theater can compete with that, to be quite honest. Um, but I’m aware we have to have different ways of thinking about what you’re seeing right now, you know, I’m so I’m, I’m trying to be open minded about it and also at the same time, like, you know, we can’t compete with Netflix.

Jose: You’re so right about I guess I remember when I went to a matinee of 72 Miles to Go and someone was like, a man next to me was burping whiskey or something like that. Then there’s there’s that scene where the character, you know, where Bobby’s character, I think brings in some KFC. And I was like, there’s like the smell of fried chicken and this man’s like boozy burps, and all of that, you know, it kind of, I kind of missed that.

Hilary: Yeah, I mean, I think, right, we as a species are wired to experience empathy when we are in rooms with other people. And that is what theater has that TV and film will never have. When there’s like a screen in front of us, when it’s an object and screen, there’s part of our brain that doesn’t see the people on the other side of the screen. You know, but when we are forced to sit next to people, even people that might be like, drunk in the worst moments or falling asleep or hearing aids going off or whatever, we respond differently than we would you know. And I just think that like that lesson and empathy is so vital and so necessary and I don’t know, I think a lot of ways like when theater comes back, that is the one thing that you are going to be craving so much, you know.

Diep: Speaking of audiences, like when you did 72 Miles and you know, we all know the audience at Roundabout, it’s not the audience that we would like. But But, but you were exposing them to a personal story that they would not have had knowledge of otherwise, you know, because undocumented immigrants are usually quite villainized or otherauthorized in media and so do you think the play did what you wanted it to do in terms of like making people feel empathy, and hopefully inspiring them to do something?

Hilary: Yeah, I think some people yes, some people, No, you know, I think they’re, I mean, definitely conversations that I had with some people felt like, oh, I never really thought about about immigration from a family perspective, I never thought about it from like, the small things in life that we take for granted that are missed. And how massive that is. You know, I think definitely there definitely were people that for sure were inspired. And you know, and then of course, there’s people that are like, Oh, it’s, you know, political. Trying to, you know, make me feel something for people that I don’t want to feel for, you know, and I will say that, I think because there are not enough Latinx stories, it ought to be but especially on our stages, there just aren’t. And I think for a lot of the audience, I will say very, like well, meeting audience members, I think the only thing they’ve really ever thought about Latinx people and this particular subject is from like, The New York Times headlines or like what they see on like CNN. You know and it’s always got-wrenching stories about, you know, detention centers and children being taken from their families and harrowing journeys across multiple countries and the violence and the death and the cartels, just that is part of it. But also for so many more people it is like this like quiet everyday life and first of all, that’s what I wanted to highlight.

For me, I think that there was a real expectation, maybe not even conscious to the subconscious expectation that this play was going to be like trauma porn. And I think a lot of people were disappointed when it wasn’t. And I think this is like a bigger issue with, there’s just white audiences I think want, they want that shock, they want to be like, oh I’m a good person because I would never be this horrible. And therefore I don’t actually like have to take a deeper look at subtle, insidious racism in our culture and how we’re all a part of that. And no, I mean, there’s, I think people still want that separation. That’s kind of what I came out with in this experience, I came in writing this play thinking like, Oh, we’ll see how similar we are then people will have more empathy. But I actually think, I think that that there were certainly people that that happened for. But I also there were many people that don’t want that. That don’t want to feel similar. They want to feel like, Oh, these poor people? I have pity therefore I’m a good person.

Diep: Yeah, yeah. Like I took my medicine by having this experience, it’s very painful experience and then therefore I don’t need to do anything else.

Jose: Other people are screwed because right now everyone all over the world is almost like living the exact same life right? And I say almost because obviously you know, like we we have WiFi, we have internet, and we have like, anyway, you know, like most of us I would say are like, I don’t know, like fairly equal playing level. What is like some of the things that you have found yourself doing during quarantine? That you were like Hillary, not in a million years I would have ever imagined you doing this in your life?

Hilary: [laughs] Oh besides having a baby

Diep: I assume you planned on having the baby.

Hilary: Oh, yeah, yeah. I mean, you know, I think, uh, well, I will say that I have definitely been doing a lot of soul searching about, like, what kinds of stories I want to tell and what kind of writer I actually want to be. And, um, you know, I don’t know if that’s, I think that it’s because of what is happening right now. But it’s making me like step back in ways that I don’t know that I would have. Otherwise. I’m really asked myself like uncomfortable questions like, is theater, the right place for, you know, my voice or the audience I want to reach. Your reactions are amazing.

Jose: Don’t leave us!

Diep: We’ll still talk to you if you do, but

Hilary: But I, I really want to write really messy plays like Alligator, but I want to reach an audience like Roundabout and I don’t, I’m like how do you do that? How do you? How do you and also how do you like continue to put the family in 72 Miles at the forefront of the conversation that I want to have, and do it in a way that people can hear and people can digest and it’s not people being like, but I don’t want to feel for those people. You know, I think that’s something that I’m really, really grappling with right now. Part of me is maybe I should be a novelist. Because it’s, it’s also like, complicated navigating like these big institutions and how do you like hold on to your, voicing your point of view and your concept of this thing that you wrote when there’s so many like moving parts and other departments and other perspectives and other stuff coming at you, you know, and I think that I’ve, like found that hard to navigate in every production that I’ve had period, whether it’s been like Roundabout or like a tiny theater in, you know, Kansas City or whatever, it’s it’s hard. It’s hard. It’s a hard thing to navigate, which I feel like is part of the conversation that we’re also having right now.

Jose: I don’t mean to put like a cloud on your novelist parade but even they’re like looking at American Dirt. It seems that what they want is like, poverty and suffering porn. So don’t leave us Hilary.

Hilary: I love writing plays too much.

Diep: I know, I feel like it’s one of those lies that that theaters like to tell themselves, that it’s all like our base is not commercial, like, you know, Hollywood is. But no, like you’re making all kinds of artistic compromises in production because you think, Oh, this is what the, our white audience might like.

Hilary: You are, you really, really, really, really are, you know. And you have, like, you have like, very well meaning, you know, artistic directors and producers and you know, people that really know their particular audience that are giving you notes behind the scenes that are, whether you’re conscious of it or not, are about their particular audience and you’re like, well, I want this play to resonate. I want it to be successful and especially like, Latinx plays that is on, you know, Off Broadway on that stage, you’re like God, it has to be successful so that they take more risks like this. And then you know, and so suddenly you’re carrying the weight of an entire community, you know, and being a woman on top of that on your shoulders, and you’re like, you start to—I personally know that I fall into the trap of like, second guessing my instincts or being like, Well, I’m not being collaborative, and I’m not—or I should listen to them because I see it this way, but maybe that isn’t going to resonate with the audience. So I should, like, cut that part of the play, or I should, like, tone that language down or, you know, I should, you know, make this like a more sort of WASP-y repressed scene instead of like a big Mexican family that’s like shouting at each other. You know, it’s a lot of like those little tiny, this constant, like mental calculation that you’re doing, and which I feel like, you know, white male playwrights don’t do, just don’t have to think about those things because everybody behind the scenes and in the audience shares their perspective. And so they can sort of be bigger and take risks in ways that I feel like, my instincts says this and you know, pragmatic brain says this and it’s a constant emotional wrestling match. I feel like the glass ceiling of my career and I don’t know how to. That’s the thing that I feel like I don’t, how do you. I wish you wrote for the New York Times, both of you Jesus.

Diep: Jose does. I don’t very much it’s too stressful of an experience.

Jose: And I have no comment right now. That that whole, like empathizing only with this white male perspective is how we end up with all this plays that feel like they have no adobo, like they have no seasoning, like there’s nothing there. But you know to counteract that. Have you fallen in love? Or have you been revisiting any specifically Latinx pop culture? Or just like food or anything in quarantine that’s given you joy?

Hilary: Oh, wait, yeah, wait, hold on. My education is like this. I don’t know enough about Chicano history and especially like women’s kind of history and so I’m spending a lot of time just like digging deep into, like, my own family’s story and, and the history of this country because I feel like you know, it’s I mean, I grew up in like public schools where basically we were taught that like, you know, the Bible is founded on God and the Constitutin’s founded on the Bible. And the men behind it were all white men and they’re perfect and we should all try to be like them. And there was like, no conversation around how women played a part in our history there was never like, I think like our Black history month was like Martin Luther King Jr. was great, the end. And how great white people are again, but God really is like, that was like my education. And so I feel like I’m, I’m, like, well, I can’t expect our country and our culture and our society to understand our history until I really like start to look at it and understand it for myself and understand, like, why my family made the decisions they did, like what were they dealing with, as they were, like, you know, coming of age in this country and trying to carve out their own place, you know, because it’s one thing to like, look back and say, Why didn’t my grandfather teache us Spanish? It’s another thing to look back and say wait like, that was during like the repatriation of you know, Mexican Americans and that his mother and his family was living in fear and you know, the like Juan Crow Laws in Texas that like nobody talks about and you know, and so you can understand it in that context, like how can we really understand ourselves. And so I think that’s like what I’m really trying as well, like having a baby now and wanting to teach my son, you know, who we are and where we come from. And also like there’s more to the world than what you’re going to be taught in school.

Jose: No pressure Hillary but like just hearing you describe all these things, I’m kind of like seeing like 72 Miles the TV series like prequel, like set out, like in the 1900s. And then you can write a book about the repatriation act, and then you can end up with your own Hilary Bettis like universe with movies and TV and plays. Yeah, that way you could do it all and not leave theater.

Hilary: Your mouth to God’s ear. I love it. I love it. I mean, I have some like TV development, stuff that just sort of all in the same, you know, trying to have the same conversations around like, immigration and the Chicano experience and, you know, trying to find different ways to subvert it and so our pop culture. We’ll see

Jose: This is the part of interview where you plug everything that you’re working on everything that you want us to make, you know, happen, so you won’t leave theater and write books.

Hilary: Okay, well, if you could, like, get some, like different critics reviewing plays, that would be amazing for the field, for all of us. Um, I mean, I think really what I want to plug is the Kilorys and the Kilroys list and I want like everybody to just look at those plays, look at all the plays on it, read all of those plays, and especially the plays by unknown writers by you know, plays that were canceled and small communities—like really reaching out and supporting them and not just like the usual suspects that are, you know, the well known or well known writers among us that have plays cancelled, but like the small, those plays, and like keeping them alive, keeping them alive, reading them, programming them, like, like making a commitment to bring these plays back when theater comes back. Like if there’s one thing I want to leave people with at the end of this conversation is that because, also so many other players on this list are women of color. And these are like vital, necessary beautiful voices that deserve to have a platform and deserve to have those productions. You know, and then read other plays by these writers. And then go back through all the Kilroys lists and read all of the plays by play by women that you have not read yet. I think our list last year was all, the year before it was all women of color. And so like go back, look at that list, read those writers.

Jose: Thank you. I mean, we were all in this together and give my love to Bobby and to the baby. And enjoy your downtime also.

Hilary: Thank you.

Ep 7: Our “Hamilton” Congress! (Feat: Kelundra Smith and Heath Saunders)

Podcast

Every week, culture critics Diep Tran and Jose Solís bring a POC perspective to the performing arts with their Token Theatre Friends podcast. The show can be found on SpotifyiTunes and Stitcher. You can listen to episodes from the previous version of the podcast here but to get new episodes, you will need to resubscribe to our new podcast feed (look for the all-red logo).

Hamilton, Lin-Manuel Miranda’s epic (and very expensive) musical has moved from the stage to screen thanks to Disney+. A musical as big as Hamilton deserves a big discussion, a cabinet battle, if you will. The Friends are joined by actor and composer Heath Saunders, and theater critic Kelundra Smith. They discuss how Hamilton hits differently in 2020 than it did in 2015 when it premiered, how it’s OK for art to be problematic, and whether Hamilton could win the Oscar. This episode was recorded on June 6.

Here are links to things the Friends talked about in this episode.

Below is the episode transcript.

Diep: Hi this is Diep Tran.

Jose: And I’m Jose Solis.

Diep: And we’re your Token Theatre Friends people who love theater so much that Jose owns not one but two Judy face mask that you could see if you are watching this on YouTube instead of listening to it.

Jose: And I’m wearing my mask for a very special reason. I’m so excited that today we have like a really extra super special—is that even a word? Probably not. We have a special very special episode because it was so big and so long. That Diep even called us Infinity Wars, which is like a straight thing, right?

Diep: Yes, it is very straight. It’s Token Theatre Friends: Infinity War, Part One.

Jose: We have a very long episode and we want to share all the good stuff that we have for you. So we ended up deciding to instead of like, super editing our episode, we are going to give you two pods instead of one this week. We have part one, which is going to be an interview with George Salazar, who you know from Be More Chill and if you were lucky enough to see him in Little Shop of Horrors in California, which is why I’m also wearing this.

Diep: Which you also cannot see if this is the podcast.

Jose: I’m very nerdy today. I’m sorry. But George is doing Night of a Thousand Judys on July 14, so we’re going to be talking to him about that and what he’s been doing in quarantine. And in a part two Diep, what are we doing?

Diep: During part two, we have our Hamilton Congress, where we have two very special guests come in to talk to us about wait for it, Hamilton, because we’ve noticed that just like in 2015 right now, most of the people critiquing Hamilton are white people, which is pretty problematic because the show is written by a person of color and is starring people of color. So why are there very few people of color who are not named Soraya McDonald writing about it? Who knows, but we decided to do something about it by bringing in two amazing guests to talk about it. First we have Heath Saunders, who is an amazing actor and composer and you may remember them from Natasha, Pierre & The Great Comet of 1812 on Broadway. And our second guest is Kelundra Smith, who is an arts journalist and friend to me and Jose. And she critiques theater and Atlanta for ArtsATL and the Atlanta Journal-Constitution. It’s a really long discussion, but we promise you it is worth it because we go in, we’re going far, we almost didn’t come out.

Jose: Will that be satisfied?

Diep: We hope you’ll be satisfied. But you know, we will never be satisfied with our Hamiltondiscussion because we could have gone for longer.

Jose: Oh, my God, we could have, yeah. And we put in a lot of work, work.

Diep: Who’s Angelica in this relationship?

Jose: I guess we can both be Angelica and Peggy. None of us want to be—Eliza’s so boring, right?

Diep: Eliza? Eliza is really good at her job, just being a wife.

Jose: God bless her. I want a revolution. Not a revelation. Okay. Welcome to part two. This is our Hamilton Congress. The house is now in session.

Diep: Okay, we are here for our cabinet battle number one with our very special guests, Heath Saunders and Kelundra Smith. Can someone introduce themselves and tell us who you are what you do. When interesting, Hamilton?

Heath: Hi, I’m Heath Saunders. I’m a composer, writer and an actor. I saw Hamilton on Broadway in previews, and then I didn’t see it again until the Disney+ film. So I have a long standing relationship. It’s also been very interesting to me because Hamilton was one of those things that people told me I had to see because they were like, “You can be the next Lin-Manuel Miranda because when you act and you write, and you act in the things you write.”

There’s a very limited context for what you can do when you’re a person of color. You’re a person of color, you write, you act, you must be a Lin-Manuel Miranda. And I was like, Lin and I do very different things. But you know, what can be done? So I have a long a long history with the Lin-Manuel Miranda world, deeply impressed by him as a general rule.

Kelundra: Cool. I’m Kelundra Smith. I am a theatre critic and arts journalist based in Atlanta. I freelance for a number of publications around the country, including the New York Times, Food and Wine magazine, American Theatre and Arts ATL. I saw Hamilton in fall of 2018 in Charlotte, NC when it was on the first round Equity tour. And funny story, actually, the reason I saw it in Charlotte is because I was unable to get press tickets to see it in Atlanta and raised a stink about it on Twitter and had a lot of support and raising a stink about it on Twitter, which led to me getting a call from the national press agent for Hamilton, who then said, “you know, we have been trying to get more critics of color in the room where it happens. And we are deeply sorry.”

That is how I ended up seeing it in Charlotte. So that’s an interesting tidbit there and so seeing it on Disney+ was a different kind of experience because that’s not the cast I saw. And so I’m not only comparing the live experience to the on-screen experience, but also the cast I saw compared to the original cast, which I have to say there are some performances I liked better from the tour cast.

Diep: Jose, did you see it at the Public?

Jose: No. By the time that I wanted to go see it, it was too popular and I never won the lottery. So I saw it for the first time on Broadway in January 2017.

Diep: I saw it at the Public. And then I saw I saw it again on Broadway. And it’s funny that they were talking about trying to get critics of color in there because I fucking had to, like, practically sell my firstborn in order to get a ticket. I’m actually writing about this. I’m not freeloading.

Jose: The first bill that we’re going to introduce to the session today is, let’s talk about the difference between seeing the show on stage live, you know, back when we were allowed to see other people in public and brush against them. And seeing it on television or your iPad or your iPhone or wherever you saw.

Heath: Yeah, I will offer that of the pro-shot musicals that I have seen, the Hamilton film is very effective, if not translating the exact experience of seeing the show live, it does translate the sort of thrust of a live performed show, which I found really nice. Because as a person who like, you know, adores musical theater, it is interesting the ways that it’s shot often make it seem significantly worse than it is.

And I didn’t really feel that way with the Hamilton film, which I sort of liked. But one of the things that I thought it lost is, is actually it’s both a criticism of the original show and the sort of thing that I liked about the original show, which is that the original show was so much information constantly. Act One especially is just like an assault of visual information and aural information that makes it quite difficult to follow at certain points, and it actually makes it so the parts of it which I think are expertly crafted, we all love the “Helpless” into “Satisfied” and moments. I can’t actually technically speak for you, but for me that moment of stage craft was so impressive, and so just like stunning, I knew exactly where to look. I knew what was happening over. And where my eye was going. Everything about that moment was so thrilling to me.

And while in the film, it captures the sort of story moment of it, the aggressive shifts of camera made it so I wasn’t able to appreciate what I consider the stage craft of that moment. And so it ended up being a little bit like, Oh, yeah, that happened. And, like what happened for me in the show when I saw it, when I was like, out of my seat, like this is this is expertly crafted. Anx, you know, that’s a little bit disappointing. But again, it’s sort of a double edged sword here that we’re talking about, which is like, it is not meant to be a film. So this version of it, I think, was a really effective capturing of it in this new medium. And also, I lost some of the things about theater that I love.

Diep: That’s a good point. I actually don’t think the choreography was best served through it because most of the time, the camera wasn’t on the ensemble who was doing the brunt of the movement. It was on the main performers because yes, that’s who we want to see. But like there’s the moment where Hamilton gets shot and Ariana DeBose plays the bullet and you barely even see her do that epic slow walk across the platform because you’re constantly on Lin-Manuel and so like I feel like that’s the thing about film, the camera tells you who is important. But in theater you’re allowed to look wherever you want to look and take in the entire stage picture. And so I kind of missed a lot of the wider shots I remember in the theater, because Tommy Kael was telling me I need to look that right here at Lin while he’s talking. I’m like, No, I want to like Ariana. I love what she was doing right there.

Heath: As a general rule I always want to look at Ariana DeBose.

Kelundra: Yeah, I would agree, I think that if anything, I think the focus of the camera helped to clarify story in some ways, if you had missed it when you saw it live. And then of course, there’s closed captioning on your TVs, so then you know, you’re like, Oh, okay. So I think there’s some clarity there. But what I really missed, in addition to I think one of the strengths of Lin-Manuel’s musicals in general is all the stuff happening, the background, he loves a street scene that looks very realistic. So we’re now going to be on a street sidewalk in New York, and there will noww be people going by in the background. And some folks are going to be holding umbrellas, and maybe it’s raining.

And so that’s some of the stuff that you didn’t get by watching it through the screen on Disney+. And then I think the other thing that I miss too, is the energy of the music doesn’t come across through the screen because there’s something about that live orchestra, that sound is all around you and you’re swallowed up by it. Now the numbers that did come across like the room where it happens, is still, it was amazing in person, is amazing on screen like you’re just like, it’s in your head, you’re jazzy, you’re singing. But then there are other musical numbers that I really liked in person, but the energy of that live instrumentation is what boosted them, but you didn’t get on screen.

Jose: The movie version I feel is a great example of what you’re saying which is you know, movies are like a director’s medium right? And yeah, like choosing what to focus on is I mean, I really admired this first one because it must have been like hell because like, yeah, Lin loves all his Eaaster eggs, which are usually happening all over. And I thought that this would be a great example of a movie that—remember back when DVDs had this like, multi-angle option where you can choose where to look? This would benefit from that. Because if we had gotten, you know, that standard shot that we get when shows are recorded to preserve them at the Lincoln Center library, you know, those are terrible. Like, we don’t want to look at the whole thing all the time. So I was really impressed, actually. And I went, did you hear that people were talking about whether this movie was gonna be eligible for Oscars or not? Because like Oscars are bending the rules this year to let, no it’s true, to let movies that were ỏiginally—

Kelundra: No.

Diep: Wow, controversial opinion. Kelundra. Tell us more.

Kelundra: No, because there’s going to be a film adaptation of Hamilton that is not the Broadway show.

Jose: But I mean, right now, this is the movie that we have. So

Kelundra: I’m all about genre-busting media, right? Like I want media to be multi multimedia. I love that we sort of blur and blur the lines. I think the challenge that I have with the idea of this particular I mean, I even have a hard time calling it the Hamilton film. I’m like, it’s not really a film. I know. I appraise it. It’s funny because as soon as I go into the like, do you want me to appraise this as a movie?

Then I go into a little bit of the like, there’s camera things I’m like, it’s not like cinematically an extraordinary work beyond the idea that the job is to convey what’s happening on stage. So, I mean, I think about like, you know, Lars von Trier does some movies that are like staged. But to me, what he’s doing is a film, like they’re not meant to be watched live. Hamilton remains a show. It feels to me, the Hamilton film feels like a really, really great archival recording. More than a piece of art on its own. Now that it’s coming out of my mouth, do I really think thaht? But I think, you know what, I’m gonna stand by it. I’m gonna stand by it.

Diep: That’s art criticism. You don’t know until it comes out.

Jose: I’m glad you brought up Lars here because that’s gonna challenge this notion, Manderlay and Dogville are shot on a soundstage. Have you seen those movies?

Diep: No, but I remember the Anna Karenina, the Joel Wright, the one with Keira Knightley. That was done like a play because there was a stage and that was like a metaphor.

Jose: And Lars Von Trier films, basically shoots them in a completely empty soundstage. And it’s very Brechtian. And that he shoots from above, you can see, like, the outlines of what the buildings are, for instance, telling you what’s there. So it’s a movie without sets, without objects, without props, and you have to imagine things and there’s a few sound effects. They’re like fucking fantastic. I was not the Academy when I was talking about this, but this is a real conversation that people are having and if the Academy deems that this is right and that the movie can be eligible for Academy Awards, it will be eligible for Academy Awards.

Heath: Even if it is, there ain’t nothing we can do that about.

Kelundra: Yeah, I will I will not be happy about this. I think it is its own product. Because I mean, unless it’s creating a new genre of film like what category does this go under? Is it documentary? Is it feature what is it? I mean, I’m okay if we’re saying we’re going to make a new category of film for Broadway or theatrical, you know, shows shot? What is that? Like? I need somebody to tell me what category it falls under. Because to me it is not a feature film. And I don’t know that it’s fair that you would put Hamilton in the same category as something that had a bigger budget, and CGI, like I just don’t, I don’t know, what do you do with that? I’m curious, I’m genuinely asking I’m not, you know.

Jose: Kelundra, since you’re saying that, isn’t categorization precisely what keeps people of color from participating in all these things, you know, are they even making real theater if it’s not this or that, you know? And if we go and like, try to categorize even something like this for a year, where, you know, a lot of movies aren’t being released at all, it would give, you know, actors of color the opportunity to compete in the Oscars race, which is usually extremely white. Why this need for categorization, when being classified is how racism started, how we are kept from participating.

Kelundra: Our desire to remove categories from the Oscars doesn’t remove categories from the Oscars, they’re gonna put this movie in a category. I’m not saying what Kelundra wants, I mean, the Academy of Motion Picture Arts and Sciences is going to put this movie in a category whether we like it or not. My question is what category does it go in? And does that category set this film up for success? Is it fair or is this something that we need to channel into like a Golden Globes or an Emmys if we want to award it with something, to give it its best opportunity for a win?

Because I can foresee the moment where there’s all this hype around, oh my god Hamilton recording is nominated for an Oscar and then all of these people of color are like ready with their accepted speeches. And then all of a sudden, it’s like, and the Oscar goes to insert name of Russell Crowe film or whatever, you know. So I think that I want us, I mean, if we’re gonna dismantle, dismantle but I don’t think the academy will dismantle just by letting this be eligible. I think they’re going to put this in a category and be like, well, if it’s good enough, it’ll stand up. And it’s like, actually, if the category itself is discriminatory, then it’s not gonna stand up.

Jose: Yeah, I mean, there’s only two categories. Basically nonfiction, which is documentaries, and then everything else

Kelundra: This would be like a documentary, right? Why? Maybe I don’t know.

Jose: For instance, the movies that Keath and I were talking about, the Lars Von Trier movies, which were shot on a soundstage with chalk outlines, were movies you know, they’re not like documentaries. That’s different.

Heath: But for me, but what for me is really important to differentiate between the Lars Von Trier movie and the Hamilton film is that the Hamilton film I mean, if we want to talk about like the flow of money and the way that things happen and why the Hamilton film was made when other shows that are put on stage are not made into movies in this way. Hamilton was not designed, they did not direct this musical to be the thing that it is—that is literally a capturing of a different category of media. And that for me is where I’m like Lars von Trier was making a film, he was making a film using a set of techniques that were based on the art, the direction of the actors was directing them toward the idea that this thing was meant to be a film. It was the whole creation of the soundstage was designed, it wasn’t like people were meant to be in watching the thing. He was making a film. And that’s not to say that this piece of art, the Hamilton film, is not a film unto itself.

It feels like we’re having more and more steps of removal from what the thing is, right? We’ve created a musical and then you like film it, and it’s like if I took the recording of the movie, the Hamilton film and then I like recut it myself, would I be making a new piece of art? It’s a valid thing to do as an artist. And then for me, what becomes most disingenuous about that in the context of like giving bodies of color opportunity to compete in these spaces is that these actors are not performing as though they’re—for me as an actor I get really worked up because I do believe that performing on film is different than performing on stage. And I would argue in the Hamilton film, there are performances that are served by this new media in a way that other performances are not, and it is not one to one. There are performances on the stage that I think are really solid musical theater or Broadway performances that I think and again, this is not to be disparaging, saying that one is better than the other, it’s just they’re different. And I feel like I’m a little bit with Kelundra where I’m like, are we setting this up for success? Because who actually wins out of this. We’re not giving these actors of color, this opportunity to compete in this new space that they otherwise wouldn’t, we’re giving a bunch of white people who in fact budgeted and funded the entire thing, the opportunity for clout within their white system.

Kelundra: Right and to your point, the Schuyler Sisters performance is a musical theater performance. When they come out on that stage and the vocal prowess that those singers have, I mean, it’s chills up your spine, I mean, the notes that they’re hitting, but that performance would not be the same if this was shot to be a film. Then you also I wonder what that does to folks like Anthony Ramos, right? He is a formidable film and television actor, he’s going to be in the In the Heights movie, not the film of the musical, but the actual Universal Pictures movie. And so then, I mean, his performance that he’s giving you in the musical Hamilton is different than what he’s already proven he can do in other films, and in other television shows because I mean, he’s been working, you know. So I think that there’s something to be said there too.

Jose: Yeah, I want to say that right now, I’m so happy right now, because I’m imagining white people, if you’re watching this, or if you’re listening to this, can you imagine if this was like the actual House of Representatives, and the Senate looked like, I’m sorry, like, like, holy shit, like what a world we would be in. I am very happy with this conversation. So thank you for being here. The second bill that we want to introduce is the difference between you know, 2015 and 2020. You know, it’s been five years since the musical first showed up. I’m wrong. It showed up as that at that press dinner first. Yeah, but even since like the stage version, the final version was presented, it’s been five years. Let’s talk about the difference between how it was received back then. by us, and by people, and what it feels like to be seeing the show in 2020. Let’s go first.

Diep: We’ve switch president since then. This is a very much an Obama, the only musical that could be written in an Obama administration, where we’re all feeling very positive about—relatively positive. I mean, generally, I’m not speaking for Native Americans or immigrants in cages, but we’re all feeling, I know in 2015 like, I was feeling pretty good about the country. This musical made me feel so patriotic, and so represented, because here’s two things I love. I love period dramas. And it just makes me so sad that POCs are never in period dramas because they’re usually with white people. And I’m just like, oh my god, there’s this gorgeous Black woman and she’s wearing a Regency gown. Like that is everything I have ever wanted.

And I love reading about history and being able to—in 2015, I thought the musical did successfully what in was trying to do, which is to reclaim history in our image using these figures that we were taught in school as Americans to revere. And I think what Hamilton did was like, make them seem more human. Like at the time, it was like, Oh my god, how dare you portray, you know, Thomas Jefferson as someone with an actual personality? And I th I ink, right now, this is what’s interesting about art. In just five years, it became something that was so revolutionary to something that’s so problematic, and the thing hasn’t changed, but we have. Watching it for me, it’s different now because I don’t really feel particularly proud to be an American. I do feel like things hit differently for me this time around. Like the theme of cultural revolution. And the notion that it was only ever okay for white people to be revolutionaries, but this musical showed that the people who are on the streets right now, people who look like us, like we are the revolutionaries. But at the same time you can’t disagree with the fact that it is still about white people, and so, what is the next step towards representation?

Jose: I might be the only person who migrated, who was born outside the US who came here as an adult. It’s really interesting to me, because when I saw it even, you know, it is very Obama. But Obama was disastrous to the rest of the world. Obama was putting kids in cages except the media didn’t care that much. Obama was bombing Syria constantly, Obama was creating a lot of war and chaos in the Middle East. And as I’ve talked to you about before Obama is in many ways, the reason why I’m here—he and Hillary Clinton backed up a military dictatorship and a coup that led to the Honduran president to be removed from power, and established a military dictatorship.

And that’s how I ended up here eventually, you know, because I can’t live in my home country because the number of LGBTQ murders and you know, the violence that was caused because of that Obama, Hillary-backed coup was disastrous. So to me, even seeing this musical and seeing how happy everyone was, I was like, well, maybe, you know, we should be more open to listen to all the damage that Obama caused in 2016. It’s so heartbroken, because, you know, I saw how people had to decide between voting for this monster that’s currently the White House or voting for the women who was helped by the government to destroy my own country. So America, for me, has always been a very complex, very heartbreaking concept. So I never had this hope, even Hamilton, because I knew, you know, it was very much about what America sells itself, like what America says that it wants to be. And in 2020, it is the reality of America where, you know, this is the musical that whitewashes history by using colorblind casting.

It’s been so eye-opening to me. I’ve been telling this for a lot of people. How so many of the things that are happening right now with police brutality, with corruption in government, with immigration, obviously, with the military, and the cops unleashing their violence on people. I never thought that I would see that in America because those are the things that America does to the rest of the world. And it is really terrifying for me to be here and recognizing some of the things that I’m seeing, you know, the fireworks and the sound torture they’re using right now. The way in which this President’s family is like, you know, disregarding the Constitution completely, just like emptying their pockets and so much corruption, the disaster that there is right now with COVID-19. Those are things that I never thought in a million years that I would see in America. Those are the things that America helps cause in the world. So right now, every day, I’m thinking, Okay, if I went to the place where I was going to be safe from these things, but now I’m seeing the government do these same things to its citizens, where the fuck am I going to migrate next? Right? Like is outer space the place for me to be in?

Heath: One of the things that’s really interesting with Blackness in America is that the thing that you’re describing about the things that America would never do to its own citizens, that story has never been true for the Black body. And that for me, I have a little bit of a reactivity to the notion that America would never do this to its own citizens because that’s just a difficult thing as a concept for me. And one of the things that I think is very interesting about Hamilton, and this is sort of, for me specifically, what’s different about Hamilton in 2015 versus Hamilton now is for me, I have better contextualized the American relationship to the Black body in a way that makes it so when I saw Hamilton before, what I was witnessing, as a Black person was looking at the possibility of achievement given to the Black body. So I was witnessing Black bodies achieve things and I was, like this is a glorious coup. This is amazing.

I am so thrilled to see Renee Elise Goldsberry on stage being a complicated and interesting character in a way that Black bodies are not afforded that space. I think Leslie Odom Jr. delivers a performance of a lifetime in the show. This is an exciting thing for me. For me, within my own understanding of Blackness and America, when I now look at, with the sort of newly opened reopened eyes about the way that this country treats the Black body, and I put that story on top of the story of Hamilton and I go, Oh, so what has happened in Hamilton is not a celebration of the Black body. It feels like the use of the Black body to better make a story about whiteness, more palatable to us. And that, for me is the thing that’s like, very different. And again, as a person who loves the musical theater, and I love well-executed musical theater, I’m like huzzah musical theater. I love this thing.

But then when I sort of think about the context of what I’m seeing, which the show does very little to actually acknowledge, or sort of point out to us, when I think about the context of using Black bodies, and I mean, specifically Black bodies in this context, there are spaces in which the BIPOC experience is in fact, a holistic and a gathered experience. But within an experience of America, the experience of the Black body is unique and the way that this show specifically erases the experience of the Black body at that time, the cognitive dissonance that I have to put into the watching of the show to buy into the story to say that, “Yes, I as a black body can be concerned with my own legacy, beyond my concern with my literal survival” is a is a really hard it’s a hard space to carry those two stories together. Which to me has nothing to do with historicity of the show. An article came out today that was talking about how it’s a fanfiction, but it’s a it’s a deliberate reclamation of history. The thing about fanfiction is that fanfiction is taking an established story that we know and we culturally understand as a story and then reclaiming a story. The problem that I have with the history in Hamilton is that we’re only just now I feel reckoning in a real way with the fact that history is in fact a fiction. So the relationship between the story that is Hamilton and the story—that is the fictional history. I love that people are like, Yay, this is wonderful, people get to sort of take apart and reclaim pieces. And like, I love that. Like if you tell me Harry Potter rewritten with Black people, I’m like, oh, sorry, not Harry Potter. We cancelled that. I don’t want to deal with Harry Potter. Oh, everything is not safe.

Diep: Everything is canceled.

Heath: No, but if we take if we take a story, like, you know, let’s let’s take any fictional story. Cinderella, like Cinderella, right? And we reclaim Cinderella. We’re reclaiming a fairy tale. And the power in reclaiming fairy tales is about the open power of changing the myth. And for me, we’re not explicitly doing that with American history, or at least it doesn’t feel like everyone is doing that. And I’m very interested in shattering the myth of American history right now. So for me, Hamilton in 2020 doesn’t actually actively work to shatter the myth of America.

And in fact, it continues to reassert the story of American exceptionalism, the story that there are individual men, always men, who impacted the change of the world in great and inspiring ways. And Hamilton does not confront that version of history. The thing that Hamilton confronts is that you can put a different body on stage and a different story can be told, and that for me is the thing that’s like, deeply Obama era, which is like, yeah, we have a Black president, and therefore, we have worked to dismantle these things. Yeah, we have a Black person playing Burr, therefore, we have sort of moved beyond this thing.

And I think right now we’re in this wonderful and terrifying moment, where we’re able to look more deeply at that relationship and actually say to ourselves, wow, I don’t know that history went like this. I don’t know that it’s the story of these extraordinary white men who did things. I think they might have had blind spots to. And again, it’s not to say that Hamilton doesn’t say that these people have blind spots, that they’re not people. It is a great story, right? The story of Hamilton is great. But my question is, how does it contribute to what our culture is saying about ourselves, about our relationship between the bodies in our country right now, about life? And that, for me, is where the sort of difference really lies, which is like, I don’t want to I don’t want to talk about whether Hamilton is good or bad. Hamilton’s great. Like it’s just so well done. Like, the craft on display is extraordinary. But but the insidious thing, what we’re actually saying, which is you know, that America is amazing, specificly that America is a genius project is like, ahhhh, white people love that story.

Kelundra: But I wonder if the way that Hamilton has been received is so much because of who had access to see it. So I will say that I saw Hamilton in October I believe of 2018. But I think earlier that year, I had already seen John Leguizamo’s Latin History for Moronswas almost Latin history for . So actually seeing Latin History for Morons, before you see Hamilton, I feel like totally changes the way you see Hamilton! It’s on Netflix, too. But I saw it in New York on stage at, what was it, Studio 54 I think it was. And I will say that that theater experience, at Latin History for Morons, was the kind of theater experience I wanted to have at Hamilton. Because the audience at John Leguizamo’s show was all brown all around, to quote Sandra Cisneros. It was the first time I’ve ever sat in an audience on Broadway that was all brown all around like that. And then it’s like John was almost giving you this context and his history inside of his own personal story. So I definitely had the experience of carrying that with me before seeing Hamilton.

Now, when we talk about the world of 2015, versus the world of 2020, I think that all of you have made salient points. I will say that when I saw the musical the first time, I was impressed by the stage craft, I mean, the technique. I mean, it’s Western musical theater done exquisitely. But it was always a fiction to me. In the way that the Schuyler Sisters story was handled, the misogyny was just more than I could stomach for one sitting. And the first time I saw it, and I felt the same way when I watched it on Disney+, even with the woman who he has an affair with—comedian Katherine Ryan does an excellent bit in her stand up comedy special Glitter Room where she talks about how, this woman went to her representative because her husband was abusing her and he ends up sleeping with her. It’s like yes, this is only the way a man would write this. Like what do you mean, say no to this? Like she’s desperate! Say no! So that was always like problematic to me.

And then the handling of the three fifths compromise and the way it’s kind of like glossed over, but you know, Eliza redeems the legacy by being an abolitionist. And it’s like, no, the three fifths compromise is literally what we are dealing with in the streets of everything in America right today. So when we talk about 2015 versus now, um, I think that the only difference for me and how I view it, is that looking at the Revolutionary War scenes in 2020 versus the Revolutionary War that’s happening on the streets of America right now. The war scenes struck me differently because it seems as if we are on the verge of another sort of revolutionary war, and we don’t know what our Constitution and what will the Federalist Papers right of 2020 be, versus what they were in 1776. I think that’s where it’s a little different for me because the issues have not changed for people of color in this country between 2015 and 2020. The issue was still higher unemployment rates and equitable access to health care, ICE and immigration detention and deportation being absolutely out of control, police brutality being out of control. I mean, we have to remember that during I mean, police brutality against Black folks has been an issue since the beginning of this country, you know what I mean? Right? I mean, it’s one of those things where it’s like, we had killings of unarmed Black people happening in 2015, and in 2016, and 2017, and they were happening in 2000. And they were happening in ’95. And they were happening to ’85. And they were happening and, you know, I think that we have to reconcile that. Another thing that I will say is different though, is I think that we have critical mass behind ideas today that we didn’t have in 2015. I think generally speaking, we have more critical mass around the idea that ICE needs to be abolished.

More critical mass behind the idea that the way policing currently works in this country doesn’t work, and that stand your ground laws in this country enables white people to kill people of color without consequences. I think we have more critical mass behind that. I think we have more critical mass behind women’s bodies and how women have never had full agency over their own bodies in this country. So I think we have more critical mass behind the ideas that the founding of this country didn’t honor today, than we did 2015. But I don’t see Hamilton I guess for me any differently today than I did in 2018, because it was always a fiction to me. And it was never something where it was like—it all felt like a metaphor. It all felt like satire. It all felt like comedy of manners. To me, it doesn’t take away the brilliance of the stage craft. It was always a work that was flawed.

Heath: I love everything you just said. I want to underline something that I or rather, I’m interested in making sure that, as I look at Hamilton, that in all of the spaces in which Hamilton is problematic, I also think that Hamilton also happenedou know, in 2015, and I think it represented a shift in a conversation that I think it was absolutely, that cannot be taken away. The importance of the shift that Hamilton did, which was about divorcing character from body, which was a defense of white American theater. That for decades, right, as long as as white American theater has been around, they’ve been defending the fact that these characters would never look like XYZ thing.

So Hamilton did an amazing scalpel-like attack on that particular institution of white supremacy. And I think that we would not be in this conversation, this beautiful conversation between the four of us wouldn’t exist without the existence of these sorts of things, right? The critical mass that you’re referring to, it’s like Hamilton contributed to that move if nothing else, even if it’s still problematic. Even if it’s an all in, in the face of all of those sort of, it’s problematic spaces. I think we got to just keep moving forward, we got to keep thinking about the things that we can change rather than being like, no Hamilton was it. Because I think that it’s just obvious that Hamilton wasn’t it. It was just a really great moment.

Kelundra: Absolutely. I think that you’re 100% correct. And I think that like I said, there are things that Hamilton to me and Lin-Manuel Miranda, I would argue did this within In the Heights as well. I still love the book of In the Heights more because I think Quiara Alegria Hudes gave it a nice balance that is missing from Hamilton and she’s just a bangin’ playwright. But yeah, um, you know, I think that Hamilton raised the bar, as people of color immigrants in particular always do, like shocker, that as soon as you give a Black and brown cast a bunch of money and investment they raise the standard for all musical theater for the end of time.

We can sing? Shut up. You know what I mean? You should go to a church on a Sunday. We could dance? Stop it. Um, you know what I mean? So I think that, you know, it showed off what we are capable of when invested in 100%. And I think that’s something that Hamilton does well, and I think also providing jobs is something that has done well. I mean, we can’t deny the fact that when you have three touring cast going simultaneously, how many hundreds of people is that employing that otherwise would not have been employed? So I think we have to give that credit, but also acknowledge you know, the spaces in which there are plot holes, and a hero has been made of someone who did horrible things as a result of having a musical named after him. Again, though, that goes back to the point I made earlier of, I’m not sure if a hero would have been made of him as much, had the audience that had access to see it early on been more reflective of this country, as opposed to the elites who could afford the ticket.

Jose: I want to say Kelundra that I love that you brought up, it’s not unique. It’s like immediately after going to that show, I remember saying, Hamilton is, for me, at least, the most boring, dull character in the show. And I’m like, how are all of these super cool, interesting, complex women in love with this guy that’s so bland? I was like, I couldn’t get it from the beginning. So it still doesn’t work. I still don’t know how, you know, I still don’t get it, but whatever. So we were talking about how Hamilton is the perfect musical, you know, to have come out of the Obama era.

So in many ways, Lin-Manuel also is very much like Obama and that you know, for people of color, for people who are Black and non-Black people of color also, we have so you know such few number of people that we can look up to, that it is very difficult for us to then acknowledge that they have a bad side, that they have that problematic side. And I mean, I’ve told Diep many, many times how much I have a problem with Hamilton. And it’s been refreshing for me to see now that the musical is available for everyone to see, Oh, God, I wasn’t alone, all of this time. And it’s important that we address what is our third and final bill for today’s session. And it’s the burden of representation. How when we have a person who’s not white, become, you know, be under the spotlight. By default, they end up having to represent everyone, and we are not giving them the liberty to be human beings, to be complex, to have both negative and very positive sides, like we just want them to be perfect.

And this leads to poor Lin, for instance, or even poor Obama to become holy cows. Were we to question their choices, we feel sometimes like we are betraying ourselves and that we are siding with the people who have oppressed us for so long. It was very heartbreaking for me to see over the weekend, when I am sure, for the very first time ever, Lin-Manuel Miranda was reading people react negatively to a show that was received with universal acclaim—Kelundra, like you pointed out, by mostly white press. And I wonder now even if those critics would have felt comfortable saying if they had any problems with the show? Not that I want more, you know, reviews by white critics. And it’s very heartbreaking because, you know, this man for the first time over the weekend saw, oh, wow, that people maybe don’t have only 100% positive feedback to say about my musical. And I don’t know if all of you saw that for a few hours over the weekend, he made his Twitter account private.

And, you know, as a human being, you can’t help but be heartbroken for someone to read bad things about themselves. And I realized that, you know, it’s impossible to be a holy cow, it’s impossible to be a saint. And why we are not giving artists who aren’t white, and people who aren’t white, basically, the same opportunity that we give, you know, other people where we’re like, okay, like, let’s separate the art from the artists, from the Roman Polanski and like Woody Allen, all that stuff. And instead we want, no one’s saying that about Woody Allen and Roman Polanski for instance, or Harvey Weinstein or like, enter like X number of problematic men—white men and women, right? But we expect our people to be perfect. And that is not fair. So, I wonder, you know, for the sake of transparency, if all of you would be okay with maybe answering the following question. How are we, in our own way problematic because we are Lin, we are Obama, we are every person who’s not white, who has had to carry that weight. And first of all, I was presumptuous, do all of you feel that you have to represent everyone, from your community and everyone from—like, if I fail at my job, they’re never going to hire a Latino again, in my case. Like, I feel that, if I fail at my job, they’re never gonna hire an immigrant again. And I wonder for artists, if that’s true for all of you, and if it is, would you be comfortable talking about what makes you problematic? Should I go first?

Diep: Yeah.

Jose: Okay. I’ve extremely problematic in the many ways in which I have refused to see that I am not wanted, perhaps in white institutions and white organizations and instead, I have tried to bring in more people of color to join me. In part because I want to see more people of color and non-white people join me in those places, right. But also I’ve been wondering, as I’ve been thinking about this question, is it also because I’m just tired of being alone and I want to share my misery with these people, like why should I be the only one suffering?

One of the things that led me to, I’m in the process of creating a theatre critic institution, you know, organization for critics of color. And I said to myself, stop bringing, you know, your people in to share the pain with you and instead just like create something new. I have been very problematic and not learning that I don’t need to please white people, that I can please myself and I can please the people who need to be pleased, actually, instead of like, imposing the same rules of whiteness. And obviously, you know, these are things that are ingrained in us. I was trying to explain to someone over the weekend that Latinos are extremely problematic, because we are raised on anti-Blackness and, you know, we only get to see movies and TV made in the United States, where we see ourselves as drug dealers, Middle Eastern people as terrorists and we see Black people as you know, criminals and like they’re always the person who’s really bad. And because we’ve become brainwashed by all that media that America is exporting, we aspire to be white. And I am very grateful to have come to the United States because I can see that how we’re being taught to not fight with our brothers and sisters, instead to fight for whiteness when we are at work. So, thank you for listening.

Kelundra: I will say that for me, I don’t know that I’ve ever felt the need to represent my entire community and carry my own whole community on my back. But I also don’t know what it’s like to not have been taught that I am doing that at all times. Anyway, so I can’t even distinguish between my own feeling versus what I was brought up to know and believe, which is that you know, you are are always a representative of X of your community, of the Black community and you have to make sure not to come off as like unintelligent or angry or what have you. You’re busting up stereotypes every door you knock down. So I don’t know, like I can’t even distinguish between my own feeling about that versus what I was taught my whole life to be honest with you.

And then as far as where am I problematic? I would say that, I think that I am have been problematic in, I think I can agree with you in some ways Jose, in and trying to integrate spaces that claim to want integration, but actually weren’t willing to do the work of integration, right. So I think that there’s definitely some of that there. And I also think, in maybe not pushing harder for art created by people of color to get the same type of coverage as work created by white folks.

Because I think one of the sinister things about trying to come up in media in particular, and as you all may know, you as the writer of color, have to prove that you can critique the white work before you’re allowed to only critique the work created by people of color, right? It’s usually one of two experiences: either you get your way in the door by developing your voice, critiquing work and writing about people of color, or you have to prove that you have a knowledge of this white canon because your canon isn’t enough, right? To be able to be taken seriously by certain publications. And so it’s like, Okay, if I can see my byline in as many places as possible, to prove that I’m able to write about these things better than my white peers, because you can’t be just as good, you have to be better. Then I can start to write about Asian stuff, the Black stuff, the Latin stuff, the Indigenous stuff and start to pull more of that in there. And I think buying into the idea that like, those were the steps to being able to do that. This may be a place where I have been problematic. Now I will say, today right now, I think I’m just like, I’m with the rest of the world. I’m like F it all, and there’s no more censoring, there’s no more playing nice, there’s no more just like, whatever. But I can honestly say, especially throughout my 20s feeling like okay, if I can get in here and get them comfortable with this, then I can be able to do this. When it’s like, instead of going from point C to point A to M to K, just straight shot it. I don’t know anything I just said make any sense.

Jose: I hear you. It was great. Thank you for following me. I was like, oh god, no one’s gonna say anything.

We’re gonna leave having Jose be like, I’m problematic. Thank you. Bye.

Kelundra: We’re not canceling, I’m not in favor of cancellation unless you don’t want forgiveness or to do better. People who want to do better can be redeemed. if you don’t want to do better then you’re cancelled.

Heath: Yeah, I would connect the two questions you’ve asked. I’m going to answer the second by answering the first, which is, I think I hadn’t really felt a responsibility toward my identity. And I believe that that’s actually one of my most problematic traits. I am very loath to lead with my identity in any context. So much so that I aggressively will not lead—for many years, I actually actively didn’t tell people my race, because in theater, what I look like is the thing that mattered. I never get to play—as an actor, I very rarely if ever play my ethnicity tonicity on stage, because people see me and they see something else.

And so I get called in for, and cast as things that I am not, which has made me very interested in the authenticity question for many years. Because if the question is that, if the statement is that people can only play the thing that they are, I basically have no career as an actor because nobody sees the thing I am as what I am, which becomes this whole complicated thing, which actually results in my presentation being very much interested in—I’ve always been really interested in fluidity and fluidity is it for me, I use a trick that I call slippage, which is that I let somebody else define me and then I explained to them how I’m not that thing, which is very different than me stepping forward and defining myself. And the thing is, what I’ve sort of recognized in the last month or two especially, the ways in which that story that I tell myself is actually a tool of the white patriarchy, that my ability to defer, to sort of dodge questions of who I am is actually about my proximity to whiteness, that because I believe that whiteness is a thing that allows people to define themselves for other people. So if you have the privilege to define yourself by whatever you want to say you are, rather than by what people see you as—I think that that’s a real profound space of privilege that people have and people don’t question. And it has only been very recently that I’ve actually been reckoning with the fact that I have played into that story by actively trying to dodge questions of my own identity.

And that’s, I mean, it’s a really tough concept because on one hand, I don’t want to. It’s really easy for me to sort of be in a space and see myself as in the space because of my body of color or because of my sexuality or because of my gender identity or because of my neuro divergence. I can basically take all these things about myself and be like, the reason I’m in this space is this thing. But what I have tended towards doing is basically pretending like those things don’t matter. And pretending like those things don’t matter, I think is, again, a tool of the ruling class, the ruling class keeps itself in power by pretending like these things don’t matter. So that if you don’t get a job, it’s not that you’re a Black person. It’s that you didn’t work hard enough. That story, that’s the illusion. That’s the story of white supremacy that I’ve been told, and reckoning with the ways in which my own sense of exceptionalism, like the ways in which I am different or better than another person is tied to that story as told by the ruling class. And that’s a deeply difficult thing to reckon with. And I like talking about it in terms of theater because it gives me a nice structure that has language that I can use to talk about the system of theater. It is much harder to talk about that in terms of my own self, my experience of self in the world.

I don’t know if any of that made sense. It’s a challenge to be alive.

Diep: Yeah. It’s like the difference between what you want and what you’re willing to settle for. And I think in terms of like, you know, all of us working in white spaces and working within this industry, and you know, to take you back to the Hamilton conversation, I think the reason the musical was so impactful was because we had never seen that kind of complexity from bodies of color on the stage. And so at the time, it felt like something revolutionary when maybe I think—that kind of ties in what makes me problematic, was the fact that for so long, I’ve accepted incrementalism in exchange for progress. And we all thought, oh, Hamilton happened.

So therefore, we will get to the next phase. And then now in 2020, we’re realizing, oh, no, there’s mainly only white people being produced in 2021 on Broadway right now. We are never going to get to get to the next phase. Maybe it’s time to actually burn it all down. And I feel like for me, especially I’ve been really late to that part—having to turn my brain onto that part. Because I had been so obsessed for a long time with getting approval from white power structures and thinking I can fix things within those white power structures. And that’s the only way to do it. And now I’m wonder, and now I’m thinking perhaps Hamilton wasn’t enough. Like these small steps were not enough. And we need to be asking for more. And by we, I mean me, I’m not really telling you, I don’t wanna tell you guys what to do.

Kelundra: No, I think you’re absolutely right. I always say I want my mansion in the sky. The cabin in the sky is not enough. I want the mansion I was promised. I’m with you 100%.

Jose: Well, thank you all. I know it sounds crazy. But my idea of a perfect world that I guess, like a perfect America would be one in which all of us are, you know, whether white or not white are allowed to be problematic and complex and we are so far away from that. Thank you Lin-Manuel Miranda, Obama and Hamilton, for giving us an opportunity to have a conversation like this. It’s been very moving. Thank you all for sharing. And I’m sorry that I dropped that on you.

Kelundra: Thank you all for having us on and sharing your platform. I’m very proud of you and what you all have done over the last few years, you have shaken up the conversation. And I think, given some artists, even the inspiration to shake up the conversation where they can, so kudos to you.

Heath: Yes. Thank you. Thank you for having me on. This has been an inspiring 90 minutes.

Diep: Yeah, I cannot believe it took 90 minutes. I have so many thoughts that—

Heath: I have a whole list of things that we didn’t even talk about.

Jose: Yeah, we have four bills originally, but I was like, let’s skip to the last one because that I feel it’s very important.

Kelundra: Can you tell us in this last two minutes before you hang up, what was the bill we missed?

Diep: Like talking about the backlash, talking about what the musical didn’t address, and how it could address it Or maybe not. Because do you expect Lin-Manuel Miranda to talk about slavery in the nuanced way that was asked by everybody?

Kelundra: Oh, no.

Heath: Absolutely not. But I also want to clarify, one of the things that we have done is we have done a slippage point where we talk about Lin-Manuel Miranda, as though he’s the primary creator of this show. Lin-Manuel Miranda is in fact a body of color. So go him, but the four creators of that show are in fact, for cis men, or white. So it’s really important for me that in all of our conversations about how great Lin Manuel Miranda is, we recognize that the structure that Lin represents is that a group of white men have basically put him at the forefront of the story. Within the context of this genius narrative, to allow him to be the unique and exceptional person of color, in a system that serves a set of white bodies, a set of white male body, a set of cis white male bodies, a set of straight cis white male bodies,

Kelundra: And as a caveat to that, I think it’s worth saying that within the Latinx community, right, Lin-Manuel is a white Puerto Rican. He’s not Afro Latino. He does not identify as Afro Latino, okay. The reason he was cast as the chimney sweeper in Mary Poppins is because he’s not Afro Latino. I think that is also just an important thing to note is that he is a person of color, he does speak from a specific lens, I like I said, not discounting the inclusion of what he’s done with like Freestyle Love Supreme, In the Heights and Hamilton and, blah blah blah.

But he has proximity to privilege, by virtue of not being Afro Latino and is educated in you know, in the way that many of us that most of us on this call, with the exception of Jose you know, educated in PWIs and learned the way to navigate them. You know, there’s a set of tips and tricks, that code switching gives you a toolbox. You know what I mean? That everybody doesn’t have access to, where you know how to get things out of people, because you’ve learned how, because you studied them,

Heath: And there are bodies that can codeswitch with different effect than other bodies.

Jose: Yeah, you wouldn’t be surprised because I went to the American school in the Honduras and I know everything about the American Revolution, and I don’t know who the Honduran national heroes are. We’re not taught anything about the indigenous tribes over there. And I lived in Costa Rica when I was an adult, in fact, I had someone who lives in Costa Rica who told me blank-faced that there are no Black people in Costa Rica and my mouth just like, you know, my jaw fell like that. Yeah, you wouldn’t be surprised with how much America influences the way the rest of us all over the world are educated and what we are taught and what we are allowed to think and not think about so. Thank you both. Again, for this. It was such a pleasure. It was such a joy.

Diep: Oh, thank you. Thank you all like this is longer than we thought and so I am so appreciative that you both took the time to do this with us.

Ep 6: Why George Salazar Prefers to Call In, Instead of Call Out

Podcast

Every week, culture critics Diep Tran and Jose Solís bring a POC perspective to the performing arts with their Token Theatre Friends podcast. The show can be found on SpotifyiTunes and Stitcher. You can listen to episodes from the previous version of the podcast here but to get new episodes, you will need to resubscribe to our new podcast feed (look for the all-red logo).

The Friends recorded on June 7. This week is a very special episode because there’s not one, but TWO, podcast episodes. In the planning for this week, Diep and Jose realized that they had too much content and they didn’t want to cut any of it. So this week will be a two-parter. Part one is an interview with George Salazar and part two will be a discussion of Hamilton on Disney+.

George Salazar is the beloved actor behind Be More Chill on Broadway. He also starred in a buzzy revival of Little Shop of Horrors in 2019, opposite MJ Rodriguez. Salazar has been doing a lot during his COVID: he sang in a Pride virtual concert in June and hosted his own weekly talk show (which he’s currently revamping and planning on bringing back). He came onto the podcast to talk about the upcoming Night of a Thousand Judys concert and his late-in-life love for Judy Garland. Plus, Salazar also talks about why he criticized the Tony Awards on Twitter.

Here are links to things that Friends talked about in this episode.

Diep: Hi this is Diep Tran.

Jose: And I’m Jose Solis.

Diep: And we’re your Token Theatre Friends people who love theater so much that Jose owns not one but two Judy face mask that you could see if you are watching this on YouTube instead of listening to it.

Jose: And I’m wearing my mask for a very special reason. I’m so excited that today we have like a really extra super special—is that even a word? Probably not. We have a special very special episode because it was so big and so long. That Diep even called us Infinity Wars, which is like a straight thing, right?

Diep: Yes, it is very straight. It’s Token Theatre Friends: Infinity War, Part One.

Jose: We have a very long episode and we want to share all the good stuff that we have for you. So we ended up deciding to instead of like, super editing our episode, we are going to give you two pods instead of one this week. We have part one, which is going to be an interview with George Salazar, who you know from Be More Chill and if you were lucky enough to see him in Little Shop of Horrors in California, which is why I’m also wearing this.

Diep: Which you also cannot see if this is the podcast.

Jose: I’m very nerdy today. I’m sorry. But George is doing Night of a Thousand Judys on July 14, so we’re going to be talking to him about that and what he’s been doing in quarantine. And in a part two Diep, what are we doing?

Diep: During part two, we have our Hamilton Congress, where we have two very special guests come in to talk to us about wait for it, Hamilton, because we’ve noticed that just like in 2015 right now, most of the people critiquing Hamilton are white people, which is pretty problematic because the show is written by a person of color and is starring people of color. So why are there very few people of color who are not named Soraya McDonald writing about it? Who knows, but we decided to do something about it by bringing in two amazing guests to talk about it. First we have Heath Saunders, who is an amazing actor and composer and you may remember them from Natasha, Pierre & The Great Comet of 1812 on Broadway. And our second guest is Kelundra Smith, who is an arts journalist and friend to me and Jose. And she critiques theater and Atlanta for ArtsATL and the Atlanta Journal-Constitution. It’s a really long discussion, but we promise you it is worth it because we go in, we’re going far, we almost didn’t come out.

Jose: Will that be satisfied?

Diep: We hope you’ll be satisfied. But you know, we will never be satisfied with our Hamilton discussion because we could have gone for longer.

Jose: Oh, my God, we could have, yeah. And we put in a lot of work, work.

Diep: Who’s Angelica in this relationship?

Jose: I guess we can both be Angelica and Peggy. None of us want to be—Eliza’s so boring, right?

Diep: Eliza? Eliza is really good at her job, just being a wife.

Jose: God bless her. I want a revolution. Not a revelation.

Diep: Okay, so first off let’s go to the George Salazar interview and then in the in the next episode which will be dropping on Friday, we’ll have the Hamilton Congress. So welcome to part one, this is the George Salazar interview, enjoy.

Jose: Hi George thank you for joining us

George: Oh my God, thank you guys for having me. It’s so nice to see new faces, not the same faces that I’ve seen for months.

Jose: Yeah I’m also talking to myself in the mirror so yeah. I am so excited. I’m maybe, not the biggest, because I have a lot of competition, but I’m such a huge Judy fan. And Night of a Thousand Judys is like one of my favorite things in the world. When I first found out that it existed. I was like, Justin [Sayre] is like, you know, Glenda, like bringing magic to my humdrum Dorothy life. So, can you talk a little bit about what’s your personal Judy experience and why you want it to be a part of this?

George: We’re all like super bored, first and foremost, and so having something to do is really nice. But on top of that, my Judy story started kind of late in my life, I was introduced to her work you know, outside of course, The Wizard of Oz, but I was introduced to her work probably back in 2015 and and fell hard very fast. And just knowing what she means to the gay community And then also this this evening of Judy songs, the eighth annual Night of a Thousand Judys, money will be raised to benefit the Ali Forney Center. And so it’s just a good cause, it’s a good time and I just honored to be a part of that lineup too. We have Lena Hall, Adam Pascal, Alice Ripley, Ann Harada, you know what I mean? So it’s a good group, and I’m really excited to be a part of that.

Diep: And how did you pick your song? Can you tell us what your song is?

George: I’m not allowed to tell you my song. I got that in an email. I will say I really wanted to sing Smile. We had a couple roadblocks with getting the music rights clearance. Which has been a whole ‘nother obstacle in the age of corona of like, you know, we want to like do a livestream so that we can give our audiences you know, something to watch something to maybe, you know, distract them from from the pandemic. But music rights are such a thing and and so we couldn’t get Smile. So I will be singing a different song that I didn’t know. And I learned for the show and I’m really excited to sing.

Diep: It’s OK, tell us a little bit about performing virtually just because like, what was the logistic like—do you have a track you’re singing to, do they send you a piano accompaniment? How’s that work?

George: Yeah, you know, I think there was there was so, there were so many attempts done at the beginning of this that we as a community have figured out like the best way to do this. Obviously, duets don’t work because of a delay, which I have like a whole—I was hosting a talk show at the beginning of quarantine, and every episode ended with a delayed duet where we sang a duet. I sang a duet with a guest. And it was a train wreck, but it was like, you commit to the train wreck, people really enjoy it. But we figured out a great system. Basically what happens is we get a track that is, you know, put together by the MD Tracy’s [Stark] for the concert, but they’ll record a track, they’ll send you the track. And there are kind of two ways to do it logistically. One is to sing live, which can be tricky with a track because you know, Tracy was playing something without me, without my vocals, so you kind of really have to figure out when the tracks slows down, it gets a little tricky. The other option is to record just a track of me singing to that track and then we can edit that over, almost make like a music video, you know, where you’re kind of lip synching. So there’s two ways to do it. It does get kind of tricky because in addition to performing, we also have to be like our lighting people and we have to be like the camera crew and you have to be hair and makeup and all that stuff. So it actually is more involved than say, go into 54 below and singing a song there.

Jose: I can’t imagine like well actually Diep and I do not believe in that delay and we prepared a performance Get Happy/Happy Days Are here again for you. So ready Diep? Kidding.

Diep: Jesus.

Jose: Obviously you would be Barbara cuz I’m a little bit slightly older but you know, we could talk about all the things that you could have been doing George, if there wasn’t like a crazy virus killing everyone, but instead, I want to talk about the things that you have picked up. Have you picked up any new skills in quarantine? Or have you learned anything new about your craft or your art that you’re like, I really want to use this if we ever go back to touching people again.

George: So my show, that was a skill of a huge scale that I conquered. This show we did, we raised about $10,000 in I think about eight weeks, eight or nine weeks. I had people like Nico Santos on, I had MJ Rodriguez, I had Joe Iconis. And so initially that show was built as like I said, a distraction from COVID. And then George Floyd’s murder happened and the Black Lives Matter movement, really I mean, I, it, it gives me so much hope to see how truly how huge that movement exploded. And so I decided that this show that was like light and fun was not the appropriate use of space and time.

So, so I put a hold on that show, but in the months that we did that, I learned how to livestream, I learned how to host a show, I was working with a producer, Sam Pasternack who, who’s typically a segment producer on various talk shows, he did like The Meredith Vieira Show. He’s working on Drew Barrymore’s upcoming talk show. And so I really kind of got to hone in on that side of things that I would like to do someday. And we’re revamping our show Sundays on the Couch in the coming weeks to be less of a fun time, hour and more of a conversation about personal experiences, I’m really interested in bringing all of my friends who are a part of various marginalized communities—my trans friends, my gay friends, my black friends, my Asian friends, my mixed race friends.

I have a really great following of young people. And they’re at an age now where they are their most flexible, right, they’re impressionable. And it’s an important opportunity, I feel, to have conversations with people that they don’t get to see on TV, to have conversations that they don’t typically get to hear if they are surrounded by you know, mostly white people. And so I’m really excited to share so many individual journeys and stories and experiences, you know, issues of race and trans-ness and gayness and all those things because I feel like I have a really, really great opportunity to, to kind of further the conversation and, and teach them a little bit, you know, teach them without them knowing that I’m teaching.

Diep: Wow the concept for your revamped Sundays on the Couch sounds like the concept for our show too. I don’t think we’re ready for the competition right now George.

George: We’re all doing it together. Right?

Jose: So so then we can come on your show and do our Get Happy/Happy days Are Here Again.

George: I think the delayed duets aspect of our show will stay. I love the idea of sharing so many people’s stories and trials and tribulations and struggles. Sharing two different stories. And then watching those two people, through all of their differences sing the same song. And yeah, it might be bumpy and yeah, the delay might be wonky. And yeah, it might be sloppy and messy. But it’s two people seeing through their differences and singing the same song together. So I would love to have you guys on it. Yeah, no pressure. I expect performance ready costumes, makeup, everything.

Diep: Oh, shit I gotta get a right light. So speaking of like, real conversations, I’m sure you saw the We See You, White American Theater letter and then what happened in June with George Floyd. Was that what inspired you to to tweet very frankly, about last year’s Tony Awards and the exclusionary environment?

George: Yeah, yeah. You know, I’ve been having a lot of really incredible conversations. And the most recent one was the day that I that I tweeted about my Tony’s experience last year. I was talking to an old classmate, who went to the University of Florida with me, about racism within that institution. And we were trying to get the ball rolling on, on issuing some sort of call to action to the university to, you know, to fix some issues that have been around in that school for quite some time. You know, I graduated there in 2008. And it seems like not much has changed since I was there.

And so in the process of having that conversation, and kind of for weeks leading up to that, every time I had a conversation about race, somehow the Tonys experience kept coming up in conversation. It was a really difficult, a painful experience for me, like really painful, and it was kind of a huge factor in my decision to move to LA. It just didn’t feel good, it didn’t feel good to have experienced that. And what also didn’t feel good was that I kept having these conversations about it. And it kept bringing up all of these feelings that I had worked really hard over the last year to kind of like, you know, process and deal with, and confront. And then say goodbye to. But I kept having these conversations, and it just kept working me up. And I felt like it was, you know, people are listening and people are watching.

I issued like a follow up that was like, “I’m not asking for an honorary Tony Award. I’m not asking for a performance slot in the next Tonys, in 2030.” I’m asking that these kinds of things don’t happen again. You know, it takes a little bit of thought. And I think the biggest issue in our industry is that there there aren’t very many people of color in leadership and power positions within the industry. So if there were, I don’t think something like that would have happened, because there would have been another kind of perspective to clock that and say, you know, maybe this is a bad idea, you know, maybe we shouldn’t have four white people singing a song that a mixed-race, gay Latino Asian sang. Especially if we told him from the beginning that there wasn’t going to be any time.

So, you know, I needed to get that off my chest more for my own mental health in the middle of like a pandemic and being trapped at home. But I also wanted to, like I said earlier, like, Be More Chill, has a really incredibly supportive community of young fans, and I’ve never taken that lightly and I’ve never taken that for granted. And it’s important to me that I be someone that I didn’t have growing up, you know, so even if there’s like one Brown kid out there who’s watched a bootleg video of me singing Michael in the Bathroom and felt empowered and emboldened to pursue a career in the arts, then it doesn’t matter how many Broadway shows I get, how many chances I have to perform on some big stage. That’s what it’s all about for me. And that’s what keeps me going. Especially in a time when it’s really hard to find the motivation and to find the hope and optimism sometimes to say to myself, ya know, we’ll be back on stage soon.

Of course, the Black Lives Matter Movement and the We See You letter had a lot to do with that. But really what it was was as a result of all those things happening, I couldn’t keep reliving that. And so I just needed to say that once in a public way. And you know, those feelings were something that I held inside for a full year, and my closest friends knew my feelings about it. But you don’t want to ruffle feathers, you don’t want to upset people, you don’t want to point fingers at people. You want to, especially as a person of color in this industry, you really want to play it as safe as possible because you don’t want to screw up your opportunity to continue to do work that is at a caliber that you’ve grown accustomed to. So you know yeah, that was the thought process behind behind sharing my feelings about that.

Jose: Yeah if we miss it, you know, we usually don’t get another one. But you know, it’s so perverse in a way like you know, the universe, destiny. Whatever. Because it seemed that pre COVID and pre quarantine things were kind of looking very good for people of color. You did a Little Shop and you know that cast was like, Diep got to see, I didn’t—

Diep: I’m very sad Jose didn’t get to see.

George: I’m sad Jose didn’t get to see it. I really really hope that there’s a there’s a possibility of a future for that show in New York. We sold really well at the Pasadena Playhouse but you know, during the stage door after every performance and seeing more color people of color in the audience here in California than I did the entire run of Be More Chill. I think it also speaks volumes about the inaccessibility of Broadway. The high ticket prices, how a lot of people just can’t. I know growing up, I’m in my mixed race household, we could never afford airfare to New York, hotel accommodations and Broadway show tickets on top of food and all that, you know, I heart New York t-shirts and stuff like that. There’s no way there was just no way we could have done that. And so having that show live in Pasadena, where the you know, the average ticket price was maybe like $40-$50 bucks. It was such a great opportunity to reach little kids who look like me. And it was a really powerful you know, Be More Chill, it means so much to me, but in a huge way, that production of Little Shop was was such a career highlight for me, because I got to tell a story that so many people know and love through a different lens. And it was moving to be a part of, and yeah, I mean just meeting all those brown kids at the stage door. It wrecked me in the best way possible.

Jose: You and MJ, sang in one of the late night shows right?

George: The James Corden Show.

Jose: And around that time my 12 year old niece, for the first time she realized that she wanted to go into a performing arts high school. So she wanted to audition with a song from Little Shop. And she was like, she had only seen, apparently high schools really like doing that show. So she had only seen, you know, white kids do it. And she had only seen you know, her sister had been in it and she wasn’t like, she had just been a prop person. And then I was like, No, no, wait a second. The week that she was applying for schools, you sang it with MJ in the James Corden Show, and she got to see it for the first time and that sparkle in her eyes, and like her mouth was like—she had no idea that that people with her skin color. And people who look like her could do that. And I was like, thank you for that. Although, you know, you weren’t there, George, but you were. And she got into the high school that she wanted to go to.

George: Yes! Work! Please send her my love and congratulations. I don’t even know her, but I’m proud of her. But that’s such a great point. I think this is a moment where people are people are free to—and by free, I mean, the pandemic has really allowed everyone to kind of sit at home, and think about what it’s like to be in someone else’s shoes. And so how many opportunities do we get to do that as like a nation, you know, marches and protests and in all 50 states—when was the last time something like that happen? It’s a moment where people are really amping up their compassion and empathy levels to understand other people. I hope that there are, you know, non Latino, non Asians who can watch that performance and understand what it must feel like to be a little brown kid seeing that on national television.

I mean, it was a huge honor to get to, you know, be on that show and to get to sing that number with MJ. And just knowing that that video is still circulating on YouTube and it’s still getting likes and views. Yeah, I mean, the sky’s the limit. It really it’s. It is such a simple idea to give a platform to people of all skin colors and backgrounds. The impact that that can have, we see with your niece, it’s important and it does make a difference and for as long as I can remember, there’s always been this conversation happening in the Broadway community about how the importance of the arts, right? We want to save the arts. We want to save arts education. And that’s all fantastic. But also there’s something really educating in a young brown person seeing someone that looks like them on stage. And that there is something to leading by example, in our industry and taking as many opportunities to teach and encourage young people as possible. And this is such a great way to do that.

Diep: And the thing is like, if you do something like that Little Shop of Horrors that you did with MJ on Broadway, then it sets a precedent for how that show can be cast because, what was really frustrating to me because I saw the New York production after I saw your production. And what was frustrating to me was the fact that it was cast exactly the way it was done in the 1980s. And the first production always sets the precedent for it. And so, the 1980s there was a lack of imagination in terms of diversity and so that precedent just perpetuates itself today, I watched Pasadena’s Little Shop and then I and then I watched Parasite, the Bong Joon Ho film.

George: I really loved your write up.

Diep: Really? Thank you. Cuz that’s what made the connection for me about modern income inequality that I did not see in the in the movie version or the version I saw in New York. And so like what’s your perception when it comes to revivals?

George: Well, in college, I was taking an intro to theater class and this was in freshman year. One of the assignments was: You are the artistic director of a regional theater and what is your mission statement and I really appreciated being asked that question as a freshman in college, because I realized that you don’t have to be an artistic director or a community theater or a regional theater to have a mission statement. So I have adopted my own personal artistic mission statement, but in the context of that assignment, my approach to it was, we reimagine classics. And we try to find new ways to tell the same story and that became kind of an obsession for me, dating back to, what was that, 2004 at the University of Florida. I remember, you know, trying to come up with a concept for a production of Gypsy I don’t remember what my concept was. I’ll have to find the essay somewhere and I believe that there are, you know, revival can serve two purposes right? It can give someone the the nostalgia that they’re craving, right? Um, but it can also be an opportunity, as we saw with Little Shop, to do a little more work. Sometimes for me a revival is just kind of lazy. There’s so many talented musical theater writers and playwrights, there’s no shortage of stories. But it’s just so much easier to say, well, people like The Music Man. I didn’t mean to—

Diep: Its OK, we can diss Scott Rudin on this podcast.

George: People love The Music Man, we should do The Music Man again, and we’ll do it exactly like it’s always been done. Then there are risk-takers, right? There are people who try to reinvent the concept of a musical, maybe maybe go too far with it. But what I think would Little Shop and this is such a testament to the Pasadena Playhouse, which I mean, I fell in love with the theater itself and the administration, Danny Feldman, the artistic director, and this is a testament to Mike Donahue as a director. On day one of rehearsal, he pulled me aside and he was like, “I want to make this with you, I want to make this together. And if you have any ideas or thoughts or concerns or questions or anything, please, please, please, please tell me, let’s do this together.” And it was the first time in my career that I was kind of in the passenger seat instead of, you know, in a trailer somewhere. So it was, I mean, it was awesome and we got to it. We had really, really great conversations.

Right now I’m with my friends Nico Santos, from Superstore and Zeke Smith, survivor and trans icon. We were talking about the decision. Zeke was asking, “What was the decision to change the key of ‘Suddenly Seymour’?” And I told him, I was like, you know, it’s actually, because we all agree that it was very powerful to see MJ kind of drop into that part of her voice. And especially after singing, you know, so high for the entire thing and then the sing lyrics like, ‘the girl that’s inside me’ and suddenly it’s this moment where Audrey feels like she can just be herself. And you know, Zeke was like, “It just felt like it should have been a trans woman the entire time, like it should have it should always have been a trans actors playing that part.”

And so we talked about specifically about the key and I told him I was like, it was a happy accident. The vocal part for Audrey gets super high. So then the question was presented like, you know, is this sustainable to do eight times a week And MJ, of course is like, “I got this.” And I was like, “You know, it’s actually kind of low in my voice because the original key I think would start with like, “Lift up your head, wash off your mascara.” I don’t have those notes. I don’t have a low voice. And so we played for about like an hour and a half. We sat with Darryl [Archibald], our MD and we sang through it and we raised the key, we lowered the key, we tried to find the sweet spot. We found that spot that was actually comfortable vocally for me, comfortable vocally for MJ, and then what happened as a result of that happy accident was this really powerful, almost like first time we’ve ever seen “Suddenly Seymour” performed. It felt so fresh, and it felt so new and vibrant and honest. If we’re going to revive old works, we really need to be doing the work right. We really need to be bringing a bring a fresh eye. And a Little Shop, fortunately, it worked. We didn’t change any of the lines. There was no mentioning of Audrey in our show being trans. We did the show as it was written. And it worked, you know? Sure our plant was pink.

Diep: I love the pink plant!

George: I love the pink plant too! I just I always felt like it was problematic to sing “Somewhere That’s Green” at the end and not have a green plant. But I wonder though if we do it again, if we do a green plant.

Diep: Hmm, or it can be two colors. The thing about that plant was I kept waiting to get you know, like, just steadily better and I know it was like a metaphorical thing. But the same time I was just like, I just want a giant plant.

George: That’s all of our, our nostalgia kind of creeps in in different ways. So you know, you wanted a big plant. I know a Kevin Chamberlin, who played Mushnik, there was one day and I still give him a hard time about this, but there was one day where they were showing us the plant. He turned to me and he goes, “I really hope someone comes in here on the weekend spray paints that shit green.” Everyone’s nostalgia kind of works in a different way. For me it felt so—I was like, so relieved to be doing a show that, it felt like we were doing the first world premiere of Little Shop, you know, we weren’t holding on to any of the precedent established by the first production back in the ’80s. It was it felt fresh and new and, and as an artist that was really satisfying to be a part of.

Jose: I love that. I was trying to tell someone the other day, usually, a lot of this Music Man, Scott Rudin revivals, people say they have no POV but I’m like yes, they do. They have like a make America retrograde again POV. That’s a POV also like, the white vision is a POV. So I’m glad that you mentioned Parasite because what I was saying is, you know, like, Little Shop and Parasite wins the Oscar and then we get hit by this thing. And it seems to be like stopping progress in a way, but instead you know Diep thinks I’m delusional but I have never been as excited about the future of theater as I am right now. Is there one thing right now that’s like giving you a lot of hope that you’ve seen? Because I actually am loving all the you know, the Zoom and all that the radio plays. Have you seen the Animal Crossing theater?

George: No.

Jose: Yeah, I am like so mind blown by what people are doing right now because you know, theater makers are, I don’t know.

George: Jose, people are bored. That is what that is. Animal Crossing theater. Wow, I mean that is basically like I mean, I guess it’s kind of like if you were—during quarantine decided to pick up like, you know shadow puppets. I guess that’s kind of along the same lines, it’s just a little more digital. Wow I’m gonna look that up. I can’t. I’m so intrigued. I don’t think I’m gonna like.

Jose: I was gonna say why don’t you do your Gypsy Animal Crossing crossing?

George: Maybe maybe. I find a lot of hope in actors who are so used to waiting by the phone for permission to work and permission to create, waiting to book an audition in order to do work. I find a lot of hope in seeing people create on their own, whether it’s like, you know, a group of four friends singing songs for new world or something like that, you know. And editing things together that I feel immense hope for. But then that hope you know, not to be a buzzkill, but then that hope is shattered by people who refuse to wear masks in public and are gathering and going to parties. The longer that this thing exists because of people not taking it seriously, the longer it takes for all of us to get back to doing and watching what we love. And so, yeah, you know, I try every day to find hope in one place. And then try not to invest any of my mental you know, brain space and bandwidth on like, you know, the harsh realities of the situation. But if I’m going to be completely honest with you, I’m not feeling totally hopeful right now.

I will say outside of the arts, I find a lot of hope in conversations with my parents. My mother is from the Philippines. Growing up, there was such an obsession and love of white beauty. There was such a, that idea of white beauty was just put on such a pedestal in my family—obsession with white Hollywood, obsession with what they’re wearing, obsession with their light skin, obsession with staying out of the sun so that they as Filipinos can have light skin. And then, you know, my father, who is you know, a macho Latino guy. When I came out to him a couple years ago, he slammed the door my face, we’ve fixed our relationship and, and he has become, like so accepting in such a beautiful way.

But I find hope in having conversations with my parents about race, about racism that I experienced growing up, that they were a part of, that I was a part of. Having conversations where we kind of clock all of our wrongdoings, we admit that we were wrong. And then we actively work to correct that and not repeat those same behaviors and actions. I find a lot of hope in having conversations with my parents, because they’re old, they’re old and stubborn, and they’re locked in their ways. It was kind of a struggle to get them to stay inside at the beginning of this. And so to see that my parents are capable of change and growth gives me hope that everyone, that we are all capable of changing. The message has to just resonate and ring in a certain way for people to catch it. I think it’s kind of like a dog whistle. You can blow and blow and blow. But the frequency is in such a way that it takes some time. It takes more time for others to really pick up on what they’re hearing.

And so, you know, for me going forward, it’s been less about blocking and canceling and calling people out. And I mean, this is so lame, because I feel like, I just read a controversial YouTuber use this, but like calling people in instead of calling people out and trying to have discussions, especially with my fan base that are so young, you know. I realized that they may not know what’s happening, they may not understand it fully, because they may be quarantined and trapped in an unaccepting home. And so I’m having the opportunity to bridge the gap and speak my mind directly to them has been a real treat. These conversations that we’re having now that, you know, I’m 34, it took 30 years for me to have any of these conversations with my parents, and they’re my parents, like the easiest people to talk to, you know, but it took years. I feel a lot of hope that we are heading in the right direction. We just need to get Trump out.

Diep: Tell your fans to vote.

George: Yes. Don’t worry. I’ve adopted the state of Florida to phone bank, to get people registered, truly seriously.

Diep: Oh my god, you’re adopted to state with Pod Save America?

George: Yeah, yeah.

Diep: Wait. So I’m part of this Facebook group with other Vietnamese-Americans about strategies to talk to your parents who are usually more conservative. And so like, what’s your strategy?

George: You know, this is an interesting thing. And a subject that I am really passionate about is the mixed-race experience in America. And I mean, being a first-generation mixed-race person, because the whole like, my parents are still married. They’re still, you know, madly in love. But our whole family unit was built on this idea of two people from very different backgrounds seeing pass all their differences and working together to create a family. So I find that the conversations I’m having with my parents specifically, they’re more understanding. They’re more understanding than I think some other other parents would be because they’ve dealt with racism from their own families. You know, when my family, when my mom’s side met my dad for the first time, the first question they asked was how much money he made. And, you know, there was a thing of like, find a Filipino guy or a white guy, and it was, you know, wow, you’re dating a Latino guy, and he’s a maintenance guy at the nursing home. Are you sure? So having conversations with my parents has been actually quite easy. All things considered.

It’s the conversations I’ve been having with other family members. I got into a really heated Facebook debate with a cousin of mine, who is a doctor who has been on the frontlines through this entire pandemic and he, as a response to the Black Lives Matter protests, he wrote this post that really he should have just stopped it after the first sentence where he said, “You know, I’ve spent all my time in the ER. I’ve been I’ve been saving people’s lives. I’ve been watching people die from this. And now as you know, now is probably not the best time to go out protesting.” But then he went off on this whole other thing that was like this model minority approach of like, you know, I have a millionaire neighbor who’s Indian and I’m Filipino. And, you know, we came from nothing, but we came here, we worked hard. If you just work hard and you’re not lazy, you can make things happen for yourself, implying that people who are not doctors or millionaires or business owners are lazy. It was just the wrong thing to say about it. And we started this whole dialogue that I was like, my hands were shaking as I was typing, because I couldn’t believe that a person of color—who is a doctor, you know, you’re supposed to have compassion in that field—couldn’t understand, or was refusing to understand. Days later, he deleted the post, which I took as an admission of wrongdoing. And so I was victorious in that conversation.

But, you know, I was trying to take a breath before I hit send. That’s been a thing you know, most recently with the Tony tweet was like, let’s take a breath. Let’s revisit this and then let’s put it out into the universe. Because I think we’re all feeling such heightened emotions because we’re locked up in our homes and because the world is in such disarray. And so that breath is so important. So my advice to people who are confronting stubborn family members is to just take a deep breath and try to frame your responses in as neutral way as possible. And it works. It does work even if they don’t admit it out loud. It works. I can share that from personal experience. Just take a deep breath.

Jose: I love that, like a Judy breath.

George: A Judy breath, exactly.

Jose: I was thinking about my favorite, I was telling Diep my favorite thing about Night of a Thousand Judys is the end, you know, when at a performance, everyone sings “Somewhere Over the Rainbow” together. And I’m like, wouldn’t that be like amazing like if we could replace the national anthem with “Somewhere Over the Rainbow,” that’s where we all want to go right? That place where if little birds fly, why the fuck can’t we?

George: And we can! We can. That’s the thing is like, we can. That’s what’s so frustrating is like we can. We can live in that world. It just, I said earlier when I was talking about revivals, it just takes work, we just have to do the work. And now is such an incredible opportunity because we have the time to do the work and I find hope in my white friends and white allies who are doing the work, you know. And so that’s it. I mean, you know, we have to do the work and we have to do it together.

Jose: So, George, thank you so much for spending some time with us. I love the fact that this year Night of Thousand Judys is on Bastille Day because that is like a good omen. I’d say, you know, Judy’s death in many ways, propelled you know, the Stonewall Riots and I’m like, you know, go Judy. So it’s your moment to plug everything that you’re doing and everything that you want our viewers and our listeners to check out that yourself and so, go.

George: July 14 at 8 p.m. that’s next Tuesday is a Night of a Thousand Judys, the eighth annual. Watch and donate, donate, donate, donate, if you can. All of those proceeds will go to the Ali Forney Center. They’re the largest organization dedicated to homeless LGBTQ youth in the United States. What else? Keep an eye out for Sundays on the couch. I think we’re going to try to get a show, our first new show up, not this Sunday, but the following Sunday. What else am I doing? Catch me hanging out on my couch or going from the couch to the fridge, and then from the fridge to my room, and then back to the fridge, seven days a week. Between the hours of, what time am I normally waking up, 3pm to 7am in the morning.

Diep: And from your room to the pool.

George: This week oh yes.

Jose: I want to give you two assignments and like homework if you want: either my Gypsy Animal Crossing crossover. Or, what I want is to see I Know What You Did Last Summer the musical, written by you and starring you as every character.

George: Honey, you do not want a musical written by me. I write the worst music. I would be rhyming rhyming a word with the same word. You know what I mean? It would be like serial killer, rhymed with serial killer.

Diep: Let me know if the album’s ever coming, the Little Shop album.

George: Ah, yeah, I will. When I find out you’ll find out I’m sure. I’m sure you’re gonna find out before I find out.

Diep: Yeah, I got Danny Feldman on speed dial. Yeah.

George: I just spoke to him this morning. We are trying to work on shooting a cabaret act on stage at the Playhouse. So stay tuned for that. We just had like a preliminary discussions about it, but it would be the band, we wouldn’t have any woodwind. It would just be kind of a guitar, bass, piano, drums situation. They’d be on stage six feet apart. And then I would potentially be singing from the house. An empty theater.

Diep: But they can still they can livestream it or something.

George: But it is very early, early brainstorming, I have to get a song list in by Friday. I think that’s gonna be a lot of fun.

Diep: Oh my God, if you can pull it off, that’s like a new thing that people can try out.

George: Yeah, I mean, we wouldn’t have an audience, it would be just the empty livestream situation but yeah, I mean, I can’t wait to go back. He told me, he was like, “Drive by the theater. There’s someone there every day. Tell him that you just want to go stand on stage and just go stand on stage.” I really think I’m gonna do it.

Diep: Oh my god, actors are junkies.

George: Give me my theater! Thank much for having me. You guys. You’re both the best. I really love this conversation.

Ep 5: Why Zoom Theater is Giving Us Life! (Feat: Taylor Reynolds)

Podcast

Every week, culture critics Diep Tran and Jose Solís bring a POC perspective to the performing arts with their Token Theatre Friends podcast. The show can be found on SpotifyiTunes and Stitcher. You can listen to episodes from the previous version of the podcast here but to get new episodes, you will need to resubscribe to our new podcast feed (look for the all-red logo).

The Friends recorded on June 29. They open the show by talking about Zoom plays, what’s been working about them, what hasn’t been working, and things they’ve seen on Zoom that they love. Then they talk about two shows they’ve seen. First, To My Distant Love from On Site Opera, an opera done over the telephone (remember those?). Then they talk about a play they watched on BroadwayHD: Pipeline by Dominique Morisseau, about a Black mother who is worried about how her son is doing in school, and how the play really benefitted from multiple viewings.

This week’s guest is Taylor Reynolds, who is one of the artistic leaders of the Obie-winning Movement Theatre Company in New York City. She talks about how the company was created, to provide opportunities for young artists of color and what they’re doing now: giving love to designers who are out of work, and don’t have Zoom plays to keep them creative. Reynolds is also a director, whose work on Plano by Will Arbury blew both of the Friends’ minds when it played Off-Off Broadway last year. She also talks about how she wraps her head around super-weird theater.

Here are links to things that Friends talked about in this episode.

The episode transcript is below.

Diep: Hi, this is Diep Tran.

Jose: And I’m Jose Solis.

Diep: And we’re your Token Theatre friends. People who love theater so much that you know, it’s the only thing really keeping me positive these days. How and how are you feeling this week?

Jose: This week? Lemon, it’s Tuesday.

Diep: The reason I asked is because, you know, I feel like compared to other people responding to the news that Broadway’s not coming back until 2021, I feel like I’m taking it pretty well. You know, I feel like Kirsten Dunst in Melancholia, where everyone’s like, fucking freaking out and I’m just like, it’ll be okay.

Jose: It’ll be okay. Neither of us are like the biggest Broadway people.

Diep: Yeah. Today, we’re gonna start the top of the show talking about Zoom plays and in response to a poll that we put on our Patreon site. We asked if people wanted us to cover more one night only stuff and they said they do. And they also want us to comment on the trends in theater right now. So we are going to do that. And what is the biggest trend in theater? Zoom plays, and we’re talking about what we see has been working for us artistically. What doesn’t work, things that we’ve seen that we really love? So that’s the top of the show, and then what are we reviewing today?

Jose: Today we’re going to be discussing two shows. One’s a new quarantine show. We’re going to talk to you about a new show and a recorded show that’s being streamed. The new show It’s called To My Distant Love. It’s a very appropriate telephone opera. And then we’re going to be discussing Dominique Morisseau’s Pipeline, which is currently streaming for free on BroadwayHD.

Diep: Yes. And I don’t know how it’s still streaming for free because they said it was only gonna be up for a week. But you know what, I hope they don’t listen to this podcast and be like, Oh, shit, we gotta put this behind the the paywall again. And who are we interviewing today?

Jose: We’re going to be talking to director/theatre maker, Taylor Reynolds, who is one of the founders of the Movement Theatre Company, they are also doing really interesting work in quarantine. So basically, this show is about disproving all those people who say that theater is dead during the pandemic, because it’s not.

Diep: Mm hmm, exactly. And I think, you know, since we’re gonna start talking about zoom plays, I feel like there’s still a lot of skepticism around zoom plays, and I feel like it’s part of people’s—they assume the theater is going to come back within a reasonable amount of time. And everyone, we’re just gonna rip the band aid off for you right now, it’s not gonna happen until 2021. It’s not gonna happen until there’s a vaccine so that people can actually be backstage in close quarters without infecting each other. So until that happens—who knows when that’s going to happen because no one wants to wear a mask, and infection’s everywhere right now—we’re going to have to learn how to be happy with virtual theater. And Jose and I will teach you how to be happy with virtual theater because I feel like in the past few months, I’ve been really impressed with how quickly it’s developed. What are the things that you’ve seen that you loved artistically?

Jose: My favorite things that’s happening right now, for instance, is the New York Neo Futurists’ Hit Play podcast that they do twice a week on the weekends. And they’re doing this like really interesting combination of like, I’m gonna call them seismic radio plays, although they aren’t that but they’re the combination of like radio essays. One of my favorites was when one of the artists did a walking tour, listening to an Alabama Shakes album. I love that podcast because they’re doing so much. It’s adventurous. And although it’s very hard to listen to podcasts when we’re stuck home because there’s such a commuting thing, I listened to that podcast, I would say quasi-religiously because sometimes I forget, but then I binge it. It’s pretty short. And I mean, last week we had Raul Esparza and wasn’t his Tartuffe just like mind blowing?

Diep: Yes, it was. What I do with the Tartuffe was they had the same background for every—I don’t know how to like, it was like a set. It looks like a cartoon set. And then the screen look like a cartoon set. And then they had just people’s faces just plopped on top of the set. So it kind of looked like they were like, on top of the furniture. It looks like a video game, but like a really fun way.

Jose: It kind of looks like those, did you ever watch Futurama. Remember that people who only were like floating heads? But it was so cool, because at least we didn’t have to see people home in their sweatpants reading from a script. It was so inventive. And it was so bonkers, it made me think of like Australian movies like Moulin Rouge and like Mad Max, which are so bonkers that you’re like, how did anyone even dream of this? How that these people at Moliere in the Park, and the French Alliance of New York, like, what were they thinking? I would have loved to be in this meeting with her like, Raul, Samira [Wiley], you are going to be floating heads on top of like digital furniture. Can you imagine that?

Diep: Yeah, and at some point you gotta get you’re gonna have to take off your pants and moon the camera and hopefully we get the angle right. We’re sorry you can’t watch it anymore, but it was an event.

Jose: Do we know if the Raul fans, which by the way, welcome to Token Theater Friends, Raul Esparza fans. We hope you stay for a while because we do more fun stuff for all of you Maybe we’ll have Raul back.

Diep: Yeah. exactly exactly like push him to come back to our show. I felt he could have talked to us for hours. Yeah, we’re just looking for connections right now, you know, connections in unexpected places. But what I really loved about the Moliere also was the fact that, like we said in the interview, people who could never have afforded to see Raul on stage because like you said, theater is expensive—it was a free show and all they have to do is like make a small donation to the theater company. And what’s been really reassuring about this time was people finally getting access to it. And I saw this wonderful tweet from someone who follows me on Twitter about how seeing these zoom performances is kind of keeping her mentally afloat, because it’s inspiring to see people still making work. The live theater may have gone elsewhere, but we are still here making stuff.

Jose: And the theater makers haven’t gone anywhere. It’s just so interesting because, like we’re also seeing right now, something that we kind of have been saying all for the time that we’ve been doing our show—which is that Broadway continues being the least adventurous. Yeah, inventive creative, like Broadway is such a dinosaur. It’s like such a dinosaur. Where are the Broadway stars? Like, why aren’t they coming up with things to do? I mean, I also don’t want to sound like I’m judging them because like, we’re all scared and it’s like a terrible time right now to, you know, to be a human in planet Earth. But, you know, how is it that Off Broadway and Off Broadway and experimental artists are doing so much? And the people that people pay the big bucks for, artists, you know, where are they?

Diep: I will say that Sing Street the musical, which did not get to open, they did do a concert version, at home concert version of Sing Street. And so you know, applause to everyone on that team for getting that music out there so people could see it. I do wish that it was still online so that we can link people to it. But we cannot. So maybe, you know, we will give you money, we will give you money if you keep the video up. But I do think it’s because you know, like off off Broadway, when you’re smaller, you’re more nimble and you’re able to just, you know, take an idea and just run with it instead of like having to go through like five different levels of producorial approval. I’m glad you mentioned that because one of the most inventive things I’ve seen and we were both working on it because we were closed captioning it for people, but it was this event from the Bronx Academy of Arts and dance called Desire: A Sankofa Dream by by by a black choreographer named Maria Bauman-Morales. And it was like a choreo-poem where people were actually dancing in front of the cameras, but also, like, there are times where you could just like it, this is probably the first time I saw the whole, like, zoom Breakout Room function where if you wanted you can go out into into another part of the play, and you’ll meet another character and she was like in a completely different setting. And so I really appreciated the ability to kind of try to have like that ambulatory immersive experience, even if we could actually move.

Jose: Why isn’t like Sleep No More doing something? It’s also like so refreshing. One of the things that I find really hard about having to watch a digital theater is that some you know, if I’m doing my computer or my iPad, I get distracted. And I want to check my email or Twitter. But if we’re like actually like, being asked to like, go to different rooms. And remember also, like, it was so cool that the dancers had, I think almost all the dancers had two camera angles. Mm hmm. And I was like, This is so cool.

Diep: Kinda like film, multiple camera angles, very important. But you can do dance, like you can use up space around you to actually perform. You’re not just limited to, you know, sitting in front of a screen. So I’m really excited to see how else people play with this. And I’m also really excited to see the just how quick everything’s getting put up like these, like, it think allows for like messier work to to be put up right now because it’s just such a low, low barrier at the moment. Mm hmm.

Jose: So my only complaint about it is not to the artists obviously, but to the people who, marketers basically, let us know far in advance when these things are happening because everything is announced, like, two hours before it starts.

Diep: Yeah, like I’m learning about this shit like, two days beforehand. And I’m sorry, Jose and I are creatures of, we’re regimented creatures. And so we plan our episodes a few days in advance and we’ve committed to that idea. And so it is very stressful to have to change things at the last minute and to text your partner and be like, hey, never mind, we’re not doing the show. We’re not talking about the show anymore. We’re gonna talk about this other show that you have to catch tonight. We don’t need any more stress in our lives right now. You know, we’re all stressed out. And this should be a fun thing that brings you all joy. But last minute invites do not spark joy.

Jose: Yeah, between fireworks, the cops running rampant. The government sucking and COVID. We certainly do not need any more stress.

Diep: Yeah. Oh, and I want to give a shout out to a play I saw that was un-produced before and it was like a world premiere. It was by Diana Oh, like one of our former guests. It was called My H8 Letter To The Gr8 American Theatre and it was a series of monologues or dialogues about how sucky the American theater is and it would have never gotten produced before this because the world was not ready and I’m hoping it comes back because I so wish you could have seen it Jose. It was really up your alley and really part of this conversation that we’re all having about how these institutions need to change and how they don’t. They don’t welcome people who want to be want to work outside the boxes.

Jose: And coincidentally, it sounds like we’re plugging this story. Coincidentally Mirirai Sithole’s Aye Defy organization that she launched, produced it and they were behind it, and we have an interview, a profile of her. She is so incredible. She’s in so much work right now. And hi Mirirai! We love you.

Diep: Yes, we have an interview with her on our website, Jose did it. And we’ll link to all the things that we talked about on the show notes on our website and on iTunes. My entreaty to people right now is just put up your plays, it’s not very hard right now. You know, go find me some money to pay the actors, but now’s the time to just try it out and see what happens. And then you might and then by time we come back, like you might have discovered like, this new medium of theater that’s more accessible to everyone, but just do it. Just do it. Just do the play now. Just do the play now and then figure out how to do musicals.

Jose: Watch some stuff and stop saying theater’s paused ’cause it’s not, because it makes me very angry. Very sad.

Diep: Mm hmm. People are trying shit so fucking support that. Yes. Wow, we’re like cursing this one. I think it’s because I haven’t finished my coffee. I’m gonna have another sip while you intro To My Distant Love.

Jose: Okay, so our first review we experienced a phone opera called To My Distant Love and I wonder if me saying the following does anything to you? I miss you terribly, each day without you is like a day without breathing. I want to see your face. Oh my god, I can’t but okay. Okay, so.

Diep: Shit I’m single.

Jose: Let me try to like explain what this was because it’s very easy but I don’t why it’s it sounds like more complicated so anyway, To My Distant Love is an opera that happens over the phone and thing is, you’ve set up your ticket, you pay your ticket, you pick a date, and then your appointment date, you get a phone call. But before that you get some emails like telling you, you know what number they’re coming from and all that. And in this opera, you play a character, which is the most exciting part. So you are this person’s distant love. And when they call you, they give you this like, beautiful, like romantic speech. And then they sing Beethoven songs for you for about 30 minutes. And then you swoon and it’s over. So, so interesting to me, because we did it the same day, but we both had different singers, right? Mm hmm. Like I got a male opera singer, and I have this thing where I’m sure that I’ve talked about it here before, where I become like Meryl Streep when it’s like some immersive show. And when the man said like, how are you might love and I said, Why haven’t you called me? I was like, sold. I was like sold. I don’t know who this person is. I don’t know what they look like. And I haven’t been like really interested in seeing what they look like. But I was so impressed. He was talking about like taking me, remember that day that we went to the park and you drank all the wine. So apparently, every opera, I was a lush.

Diep: I mean, that’s not far from real life.

Jose: Unfortunately. But I was like, Yes, I remember. And I was like, remember how it fell on me? I was such a ham. But I was having so much fun.

Diep: Did they make you feel less single.

Jose: It made me feel more insane.

Diep: Oh my goodness. Well, so it’s only 20 minutes. It doesn’t take up too much of your time. And it’s produced by On Site Opera and they’ve actually extended it to August 9. And tickets are going fast. So you know, buy them now because it is a literal one on one experience and you will be asked to participate. If it makes you uncomfortable. Well, now’s the time to try things that make you uncomfortable. What I really love is that it feels like it’s kind of the living embodiment of that meme that was going around about what online dating is going to be like during COVID, which is like, there’s nothing, there’s gonna be nothing physical. So you’re gonna have to write me a love letter. And we’re going to go back to Jane Austen times, where we’re just trying to try to woo each other with our words. And so I felt like. And I had a female singer, so I felt like I was, she was wooing me with songs and asking me about my day. And you know what? I haven’t had anyone romantically asked me about my day for so long. I really miss it. You know?

Jose: I mean, if you pay me, I’ll call you every day and be like, how are you my love? Remember that night in Berlin? I’m gonna send you songs from Phantom of the Opera and from Cats.

Diep: I’ll take it but yeah, it feels like and, and the weird thing about it is even though it’s not like a live experience, like I felt like I was I was experiencing what theater is supposed to be, which is, you know, you’re making connections, across space through performance. And that’s why right now, like, you know, immersive experience like this is a great time to just try stuff out and see what happens because like, we’re all so isolated that anyone who wants to come and have a conversation with us and connect with us like it feels it feels like it feels like you haven’t eaten like in 1000 years like it just feels particular delicious right now.

Jose: Mm hmm. I also want to commend them because opera is one of those things that I have never been—

Diep: —in love with?

Jose: I haven’t like really experienced that much opera. And one of my favorite things about it was like you know, one of the reasons that opera still seems like so classist in a way is because it’s, you know, in Italian or German basically right? And I love that before the show starts they sent you, your distant love sent you translations of what he was kind of thinking, what what she was kind of thinking. I should have been, now that I think about it, I should have been like, liar Beethoven wrote that!

Diep: Thank you for not ruining the fantasy.

Jose: Yeah, no, but I mean, they sent you the translation. So it’s not like you can be like listening to this incredible singers perform and cleaning your kitchen, right? Assume that you have to be present and the fact that they send you the translations, and you are reading along well, the person singing German was so exciting. Like, I felt like I was, you know, I couldn’t like, I didn’t want to do anything. I wanted this to last the whole day, basically, although probably those singers can’t sing to me the whole day.

Diep: I mean, they’re professional, so probably they can. I will say the book was written by Monet Hurst-Mendoza. So yes, representing.

Jose: I don’t think I knew that. I love her. Wow.

Diep: Did you see how much research we put into before we go into these things?

Jose: But you know, I never read about shows. I always experienced them. We don’t have like programs anymore basically, I’ve never, you know, I usually read the programs in the way back home. So oh my God, that’s a lovely surprise. Hi, Monet.

Diep: Yeah, yeah, that time that you that you drank all the wine in the park. Those were her lines. That’s it. That’s the thing she thought that Jose would totally do. But what I will say is there’s a little moment where my recollection, the story that happened to us was you know, the time that we went to Scotland and I was wearing an outfit that she really loved and I was thinking you know what though I would really take this to the next level is if they send like a little questionnaire beforehand like an ad libs of like, you know, put in an outfit that you really like or put in like, like your favorite city in the world or something like really, really personalize it, like really draw me into the things that I love.

Jose: The exciting part about it also was that, it’s not like a full production of an opera. No one died, so.

Diep: Yeah, exactly. No one died and it was joyful. And not too long, because my thing my operas are always way too long.

Jose: Except the fact that our distant love left.

Diep: Yeah, yeah, she was trying to get off the phone. I felt like, wait, come back. Come back sing to me some more please. It’s like I’m so lonely.

Jose: It was a treat. I love that so much. So much fun.

Diep: So go get some tickets. They’re doing this until August 9, maybe they’ll do it further because we all need a love connection right now. The next show that we’re going to be talking about is Pipeline by Dominique Morisseau and you can watch it on Broadway HD. It was done at Lincoln Center. So this is a version that was, so this version that was filmed and actually when I saw it at Lincoln Center they actually had like multiple cameras set up. So this is why you need to watch shows multiple times. And I wish that we were able to because and theater wasn’t like so expensive or inaccessible because I got more out of this now than I did when I saw it two years ago. The story is about this mother named Nya. She’s a public school teacher in New York, I want to say New York City, and I think it’s New York City. And her son goes to private school, Upstate, and he’s gotten into a fight, and he might get expelled, and there might be charges pressed against him by the school because he pushed his teacher. And so it’s about the school-to-prison pipeline, but it’s also about the societal question of like, what do we do with young black men who have a lot of trauma and who the system doesn’t know how to handle it, and it reacts to it with violence and how do we, you know, save them? How do we talk to them, treat them, that kind of thing. And it’s one of those things where it’s not like an issue play where it bangs you over the head with, you know, the issue. It’s very much like a look at this specific circumstance and what it says about our system. Yes, it’s a circumstance but it’s also you’re also watching a story about how this family comes together and deals with, with this problem in their family. Like, that’s drama, that’s the American theater.

Jose: Absolutely. And also it’s about, you know, something that you and I have experienced. And we are very familiar with—it’s what happens when people of color are thrown into predominantly white spaces, where they’re probably, you know, like, desperate and harassed, and they deal with microaggressions. So, you know, it’s that whole thing about how are these institutions you know, like schools versus private institutions, ready to have, you know, students of color. But they’re predominantly white, and therefore white supremacists, and what that does to mental health of people of color because we’re both a little bit traumatized from our own experiences in predominantly white institutions.

Diep: Yeah, yeah. And that’s why like, I love watching the play now because even like two years ago, I didn’t really the language or just the distance to really see how being in predominantly white spaces, what affects you mentally and so you know, Dominique is like, she’s a truth teller. She’s a prophet. She sees things that none of us are able to see and gives us language that we don’t have. But like now that I’ve interrogated some of like, my own experiences like this, that’s what made the play like just more potent to me this time around. And we’re also having a conversation around, you know—

Jose: It’s so interesting. I was thinking about American Son and the contrast that we see and how this play, you know, Dominique’s writing is so humane. Yeah, the characters feel like real people, they don’t feel like they’re just like, you know, an after school special because they’re obviously not. Having seen the two, you know, in such close proximity, the contrast is like so like incredible, right? Like American Son is such a morality play basically and you know what happens. And Pipeline is one of those plays where you can imagine those characters like living before we get to the theater, after we leave the theater, or after return our streaming device. So I mean, not that we don’t know this already about Dominique because we love her. And we are also going to link to our episode that we did last year. But yeah, I would say you know, I didn’t remember this play as well, as I thought I did, and I was very happy that I got to experience it again.

Diep: It takes them micro, which is this family and what their personalities are like, the things that they love, the things that they dislike, their like bad habits and good habits and it uses that scenario to talk about bigger societal issues of how being in white society affects this Black family. So it’s not like a play about race, so to say, but it’s a play about how race affects this family. Which is like, there’s a difference because you know, we’re past the whole race, you know, I don’t see color part of our history. We’re now in a part where we talk about how and how over policing or how under resourced, how all of these things affects different communities differently and the play and what really blows our mind is like it’s 90 minutes but is so complex. Thankfully, it doesn’t give us answers for any of this because these issues are just so much more complex. And we’re trying to solve them right now via different steps. But the fact that she’s able to tackle all of those things, but not let it weigh down the play and let it keep us focused on these interpersonal dynamics is—that’s what makes this play like so good basically.

Jose: Yeah, and it’s so refreshing also to see how moving—oh my god the final scene. It’s so moving also, cuz we don’t often get to see, you know, Black mothers and sons together because usually in most plays that we get, the son’s dead or is in prison? So getting to see the dynamic, you know, oh, my God, that final scene, I’m thinking about it right now. Getting to see that dynamic is so refreshing. And it was so moving that I wish, obviously this show didn’t make it upstairs to the Vivian Beaumont. It should have been there.

Diep: Yeah, yeah. It goes back to, you just put people of color in the basement with, you know, 100 seats, but you don’t put them up where there’s actually Wi Fi with 500 people. No, no and this. Can we talk about Karen Pittman?

Jose: Oh, yes.

Diep: Yes, yes. Yes. What I really love is and you know, contrasts with American Son is like, she’s allowed to have dimensions that goes just beyond like, anger and pain. She jokes like she, she likes Jack Daniels. Like she’s actually given a personality. She’s not a symbol of anything. She’s an actual person. And what Karen does, and what I love about seeing this on film is the fact that I could see, I could I could see her reacting and I could see her the muscles in her face move, very minutely, depending on like, what she’s feeling or what she’s reacting to at the time in the way like, I couldn’t see that on stage, the changing of the medium actually enhanced the play for me. She comes across even more sensitive than she did on stage. And like she broke my heart on stage.

Jose: She’s phenomenal. I remember when I saw it. Ah, at Lincoln Center. And I remember thinking, and again I don’t read about the plays before I go see it. And when I started, I thought it was gonna be about you know, kind of like her being like this powerful like, you know, Dangerous Mind type woman. And it’s such a lovely family drama and I mean, yeah, that is American theater. I want that, I want to more plays about families, that don’t look like Arthur Miller families, Eugene O’Neill families. I want this, I want to have like, just more Pipeline.

Diep: Yeah. Yeah. And I really love like how it ends on a note of how we, I’m not gonna spoil it but ends on a note of like the son saying, like you can just treat me differently, to be more compassionate towards me. I don’t know if this is what Dominique is saying. But it’s kind of saying, for me, it’s kind of saying like how we create change, we just need to treat each other differently on a one-on-one level first, like change yourself before you can change the world. And that’s what’s so beautiful.

Jose: I like rewinded that scene like five times at least.

Diep: I’m taking notes about like, Oh my God, Dominique the language is so beautiful. And she compares people to like solar eclipses and things like that. And what I love is like, I can rewind this and be like, Okay, what exactly did they say? So I can write this down. ‘Cause it’s so beautiful.

Jose: It’s also such an economical thing. I mean, it’s not like, again, it doesn’t have like a bunch of like rotating sets and all that fancy stuff that people seem to like. It’s very simple. Like, I mean, I want to see this as a Zoom play.

Diep: Yeah, it could totally be a Zoom play because it’s mostly monologues and dialogue scenes. It’s it’s so stripped down, it could be performed anywhere.

Jose: I don’t want Pipeline done Moliere-style though.

Diep: We’re not doing cartoons. No floating heads.

Jose: No, give me all the raw drama.

Diep: Anyway, any closing thoughts on Pipeline?

Jose: See it if it’s still free. If it’s not free, sorry.

Diep: Yeah, if it’s not free Broadway HD has a seven day free trial. So go see it, support Dominique’s work. We need to see more of it after this is all over. Do you want to intro our guest?

Jose: So next up we’re going to talk to director Taylor Reynolds who is also one of the founders of the Movement Theatre, which a couple of years ago produced Aleshea Harris’s What to Send Up When It Goes Down, which again was like, that’s almost also like a could be a Zoom play right?

Diep: Any play can be a Zoom play. Yeah, y’all creative, just figure it out.

Jose: Alright, Taylor directed Plano and she’s just like, altogether, a freaking genius. So let’s go talk to her right now. Taylor, welcome to our show.

Taylor: Thank you. I’m very excited. I feel like we’re kind of in communication like pretty consistently cuz I just like you two are the main like, tweets that I read every day. I feel like I know like what’s going on a little bit, or at least like, what we’re all like yelling at on any given day.

Jose: Now you’re just going to make us blush. I’m so happy to have you on our show. And I want to ask like a million things at once. And I don’t even know where to start. So let’s just start with, what are you doing in quarantine? You’re always like working on so many things. Would you be comfortable talking about, you know, how that transition was, from having so many projects to then, you know, being home?

Taylor: So the transition was both very, actually very simple, because it was sort of, it was the kind of thing where it was like, Oh, right, well, there’s a pandemic, and like, yes, of course, you shut down whatever you need to do so that like, we don’t all die. I was having a very busy, busy March that was supposed to transition into a very busy rest of March and kind of into April. But it’s actually really interesting because I didn’t really have anything specifically lined up through the rest of the spring after Richard and Jane and Dick and Sally was supposed to open anyway. So the time leading up to everything shutting down the first week of March, I was doing an internal reading at P73 of one of Emma Goidel plays. And every day we were coming into the rehearsal room and we were a little bit like, Okay, well like maybe we’ll see, you know. Kind of waking up everyday and just expecting the “school is canceled don’t come” email. And so we managed to get through the like four or five days that we had of that and then I went straight into the Ars Nova reading for John J. Caswell, Jr’s play Wet Brain. John and i were like really excited to be working on this play. Like it was the first time that he was hearing it out loud with actors, I was really excited to be back at Ars Nova. But by that point, we were really feeling like, every day John was like, “I don’t know.” “John, we just need to make it to Friday and people like 20 people are gonna come like that’s fine, right? Like, we just need to get this reading done.” And then the Thursday of the 12th when everything shut down was a big day, because we came in the morning, and there was just a clear air of like something is going to happen. But I was just determined to be in my like, positive space because I was like, I’m supposed to start rehearsals for a show on Monday.

I had like tickets to see Endlings on Sunday. I was supposed to go to the Six opening night that night. It was like a whole thing. So like, we had rehearsal in the morning, I was like getting texts, but I wasn’t really looking at them because I was like I’m, you know, in rehearsal for this play. So like, do your job while you can. And then we went on our lunch break. And then I got a call from Playwrights Realm. And they were like, you know, we’re gonna have to cancel the production. And then I came back and then Ars Nova was like, “we’re going to finish rehearsal today, but that’s going to be it. We’re not going to do the reading tomorrow.” And so, you know, we were in the like, last two hours of our rehearsal, all theater people suddenly knowing that this was the last thing we were going to be doing for who knew how long. I left the Ars Nova building and I was like, in Columbus Circle, you know, and everybody’s like, walking around. I was like, “Everybody theater just shut down, what is happening?” And then I went home, and I’ve pretty much been home ever since.

Diep: I think we were all looking forward to the remounting of What to Send Up When It goes Down. It was supposed to happen. Like right now. Y’all did it in here and then in DC and Boston. For those for people who don’t know about about the Movement Theatre Company, can you tell us a little bit about how it was founded? Because from what I know, it’s not hierarchical. It’s very consensus building and it was founded by young people of color.

Taylor: Yeah. So in 2007, a group of recent NYU grads and NYU students of color met in the Astor Place Starbucks, It’s such folklore. And essentially formed a collective because there are people who were identifying, “I’m really more like multidisciplinary artist.” You know, so they were like, “Oh, well, I have a degree in acting, but I really want to explore writing.” But you know, in 2007 it was, I mean, it’s kind of the same but also like a little better now. But you know, in 2007 it’s really like, you can play the drug dealer online order or you can like write the text for the drug dealer. So it was founded on the idea that artists of color could come together and create their own spaces and allow for the exploration of various artistrys. And the company went through at different different producing models in its first few years. I think when they initially started, there was more of a traditional model of you know, artistic director and marketing director and all these various titles, and then about five years into the company’s existence.

And they were doing like strategic planning sessions where they were like, well, this model of, you know, hierarchy doesn’t really work for us or we were looking for something different. And then essentially, the person was like, Well, why don’t you just make your own model? Like, Oh, right, you can just do that, because there are no rules in theatre. And so the model that we’ve had since then is the producing artistic leadership model. So there are currently five of us who run the company, collaboratively. So that means we’re making all of the decisions collectively, you know, from like, big top tier decisions, like what artists to support, what plays to produce, all of that down to like me making an e-blast and sending it to everybody and be like, read this. Over the last like two years, we’ve started to expand our staff positions or more specific, like task-oriented positions so that we can separate or like step away a little bit from doing so much of the every day that takes our energy and capacity away from being able to kind of dream bigger and focus more on the leadership part of our title, rather than the line-producing part of it.

Diep: And I’m sure the Obie Awards helped with capacity building.

Taylor: It did. But also we’re still, we I mean, at least I am still like, Oh, right. Like we won it. We got an Obie that’s so cool. I think it’s still, we have to like when we’re updating our bio and everything, we still have to be like, no put Obie in there. Like that’s the first thing people should see. Like, that’s the point of it. But you know, I have the certificate in my apartment. And you know, take care of it. But it’s just like in my closet.

Jose: One of the things that we were talking about earlier was how angry like almost like irrationally I’ve been getting that people who keep saying that theater is dead or theater is past. And I’m like, No, you’re just not looking outside of Broadway. I see you and I see so many artists and you haven’t stopped working. And right now, with Movement Theatre Company, you have, it’s Move Design by, right?

Taylor: It’s 1Move: Designed By. Yeah, I know. It’s o long, all of our titles for the entire 13 years we’ve existed, all of our titles are just always so long.

Jose: You’re commissioning pieces from designers, and you’re gonna do several movements like this, and you have one right now, right? And I was like, these are all so freaking brilliant and like crazy in a really good way. They’re so bonkers. And I love seeing how you know, how adventurous and how original and how inventive all the work that so many people are doing right now. And I would love for you to talk a little bit about this movement. And then there’s going to be another movement later and how this came about.

Diep: And designers aren’t getting a lot of love right now.

Taylor: When the when theater first shut down. The Movement, we had a meeting that first Monday, one of the first things that we talked about was really just like how we were doing as people because that’s the most important and then also just a weekly check in about how we wanted to use our voice and use our platform during the pandemic, because, you know, the first week after theater shut down, there were artists individually putting things out. There were theater companies were just like throwing things out and like making digital content. But we really just didn’t have the emotional, physical or like mental capacity to really do any of that. And we didn’t want to just put things out into the space, out into the digital space, unless we knew that it was going to have a purpose, and that it was going to fulfill us in some kind of way or fulfill the artists that we were working with. So as our conversations were progressing, we were starting to feel like we wanted to do something.

And we noticed that a lot of the content was either playwright driven or actor driven, which like makes sense, because you know, you can write a thing, email it, somebody can say it, put a camera up and then like you did it, you made art, which is awesome. But, you know, there was not really a public representation for the other aspects of theater workers, you know, of like, directors, stage managers, producers, and designers, and also just through our check ins of, you know, reaching out to folks seeing how they’re doing. We were hearing a lot specifically that immigrant designers were having many issues with, just kind of are at a standstill, you know, because they’re on F1 or O1 visas visas that are work based and you know, that you have to prove consistently that you’re like an extraordinary artist that deserve to be working in the United States of America. So the entire industry shut down. And suddenly there’s nothing that you can do, because it’s also not necessarily just like, Oh, well, I’ll go out and get a different job. You know, it has to be specific to the work that you stated that you were coming to the US to do. And also, so what we really wanted to do is just give the designers a platform just to work to prove that they were still working.

And on top of that, we also just wanted to provide a space for designers to process the pandemic through their art and through their work. And then we also paid them and gave them a budget, because we wanted to make sure that you know, again, all human people needing money, who don’t have jobs. And also making sure that the weight of finding or providing their own kind of like creative materials wasn’t just on them. Because like, if you want to buy, you know, like certain light that costs $25, but like you don’t even have $25, then you’re not gonna be able to make the art that you were hoping to make. So we did all that. And we also were introduced to a lot of new designer through co-curators, Clint Ramos and Cha See, who were like, super passionate and helpful in just getting the word out about the first round of 1Move. And some of the designers were designers we’d work with either individually or together at the Movement, but they’re all so incredible. And so now we’re gearing up for the second round of 1Move, which is going to be focused on all Black designers, which is really exciting. And our co curators for that are Dede Ayite, Stacey Derosier and Paul Tazewell, so it’s like a dope ass group! And so those videos will be launched in mid July. And then past that the Movement is taking a sabbatical in August, which I suggested because I’m exhausted at being alive.

Diep: Quote of the century right there.

Taylor: I just I’m grateful for it like but I’m just also exhausted. So then once we come back from that, we’ll see where the world is, where designers are. And just consider if we want to continue 1Move. But we also are interested in expanding it, like the initial idea for 1Move actually came a few years ago. So the first time that we did it, we put together a musician, a poet and a singer in a room for like, three, three hours or something like that. And it was, we gave them a prompt in response to it. It was like in 2016. So it was like right after Trump was elected. And so we were like, respond to that. And so that translated really well and to be able, being able to give designers this sort of platform to just respond to whatever is happening in our world, that is effective. Whether that’s, you know, COVID-19 or the like global uprising against anti-Blackness and racism, or, you know, like murder hornets, like 2020’s really giving, like artistic fodder.

Jose: I’ve been thinking a lot lately about you know, when the Black Lives Matter protest started, and I was about the fact that, and I’m not kidding, that after going to What to Send Up, was actually the very first time, and granted it’s so late, but it was the very first time then I was aware that you know, I am a part of this also, like, I am involved in this also like, what am I doing, like, you know, why am I not doing anything? And I was very grateful to that experience because it opened my eyes in a way that I feel that, for many people, you know, they’re opening their eyes right now. So I was very grateful to, to that show specifically. And now thinking about what you’re doing right now with the designers, for your companies to where you are literally using art to save people’s lives. And I don’t know where I’m going with this. But it’s something that I keep thinking about, you know, after, after going through the 15 shorts that you have right now. And you know, it’s people who are using creativity, and you’re giving them the opportunity to spend their visas and all that and save their lives in a way and the effect also that what Send Up has had everywhere that it’s been, you’re saving lives and when you sit around, you’re not going, “Oh we’re gonna teach people something and we’re gonna save lives.” And yet you are and I wonder how as an artist, who’s also by default I would say an activist, I wonder if you could talk a little bit about where those two meet and how they intersect.

Taylor: Yeah, thank you. Thank you so much. That’s like a nice reminder to hear it from other people. Because I think like, we talked about it a lot, but we’re always like, “we’re not doing enough.” You know, we’re like, oh, no, we don’t want to do it like wrong, because there’s always this, I think, there’s like a thing of like, hoping that the intent matches the impact. So I think for us at the Movement, we are very much identifying as a social justice organization just as much as we identify as a theater company. And we’re, of course, still figuring out like, what that means and what that balance is and what the representation of our voices just out in the world. Which I think is a continuous you know, like company-long, life-long experiment and journey. But we just realized that it, just in the things that like we, as people are passionate about, and the things that we were interested in, and artists we were interested in working with as part of our company, we’re just more focused on creating change and transformation with the work they were doing. And like, that doesn’t mean that it you know, can’t just be a two person play where like people are talking on a park bench, but it just means that, you know, there’s something underlying or overt that is going to push and engage audiences to start conversations, but also hopefully to just take action.

Even if that action is like Googling racism, you know, not doing the work of like if you know, just find out a little bit, you know, like figure out what pronouns are, what the different pronouns are, and why people use them and don’t put that work on anybody other than Google because so many people have done it. With What to Send Up, even with our previous production of And She Would Stand Like This by Harrison David Rivers—that production featured Black trans women on stage and putting them in lead roles. And even with Look Upon Our Lowliness, which was also written by Harrison, putting, you know, like nine gay men, most of whom are of color on stage and just letting them live their fullest, most emotional lives, just like creating these statements that are like, if you’re paying attention. And like representation without it being like, pandering to white people. Honestly, I think a lot of our work is successful because it’s not really pandering to anyone, but it’s not made for the white gaze, it’s not made for an audience that would like, feel great under like a white supremacist structure, you know?

And that’s not necessarily just white people that’s like, there are plenty of people of all intersecting identities who just want to go and see a play, or like a musical, you know, they just want to see The Music Man. Like The Music Man shouldn’t be on Broadway and it’s upsetting. But, so I think like our work and like our acknowledgement that we are both a social justice organization and a theater company is really our guiding light when we’re talking to artists. I think it’s part of the reason why we operate in the way that we do because so many social justice organizations, you know, they may have like an executive director or like one specific leader who’s like handling fundraising, mostly, you know, but a lot of that work is community based, and communally based. And it’s not just about one person going out and being like, this is my voice. These are my ideas, you know, but it’s about like, uplifting the community and like, honestly, like, uplifting all of us so that we can, like, destroy these terrible systems that we all exist within.

Diep: And that’s the thing I’ve always loved about the Movement and the work. It’s the fact that you all created something because what you needed wasn’t within the systems that were present. I have a lot of conversations with leaders of theaters for people of identities that aren’t white, there’s always a common theme that comes up of why are we trying to change these white institutions instead of supporting the institutions that have been doing the work in these communities that already exist? And so when you think about the future of the American theater, if you’re able to think about it, do you think right now we’ve been focusing on the wrong thing and trying to fix it, rather than just like let’s just destroy everything and start a new thing?

Taylor: I think it’s a little bit of both. That question makes me think about when all of these like different theaters were putting out their like “we love Black people” statement. I’m sorry, I don’t mean to phrase it like that. Although it’s like just like cool you know, like some theaters that I know and support put out really heartfelt statements. Some theaters put out like really, what I thought were like well written statements where I was like, Yeah, but I didn’t like expect you to say this, like honestly like you’re, you know, you know you’re not like overtly against like, Black people but also like you don’t support them. And like that’s chill, you do what you do, you know? I honestly like don’t want you to produce this Black person’s play cuz you’ll just ruin it and then I’ll just be mad so like, it’s fine.

My personal hot take is like, yes, destroy everything. Unseat all of the like Gregorian mammoths but I’m like you know if they want to keep existing, if there is a space because honestly, there are some audience members who I don’t want to come see my work cuz like it’s not for you, you’re not gonna have a good time. It’s fine, like there’s a lot of stuff that like I don’t go see it because I’m like that’s not for me. So like why would I go and then I spent this money and took a seat from somebody who wanted to be there. I think that there needs to be systemic change. Absolutely. If the traditional sense of theater is to continue at all. But I’m also like, not interested in that. Like, I don’t really care. I don’t really honestly care what Broadway does. Just like stop taking money. That’s what I care about that they do. Other than that, I’m like, just don’t like actively hurt people. So stop taking money from smaller organizations that could really use it. And like produce, you know, produce The Music Man if you want. I’m not going but I think that where I’m interested is in the sort of like, mid-range smaller companies, that are already, like making the change, that are already more flexible because they likely have smaller staff. So I think that in becoming more like radicalized or at least just more openly anti racist and anti transphobic and like, anti homophobic, there is space to welcome emerging artists of like all identities, ages, whatever, and like to give the opportunity of like, we don’t know if this is gonna work, and that’s okay.

But the goal is not like, Oh, I hope people like enjoy this or like, I hope people like remember this forever. It’s like, no, the goal is to come and engage with what’s happening on stage, the goal is to come and be transformed in some way, whether that’s the planting of a seed, and then like a year later, you know, a global uprising happens and they’re like, I remember when I saw What to Send Up When It Goes Down because it was in the New York Times. And at the time, I thought, What a nice play and now I’m like, Oh shit, what they were saying in the play was correct!

I’m really more interested and invested in the, like, middle layer and like lower layers of small theaters and artists who are interested in producing their work individually or on their own. Just because I think there’s more space for actual conversation, you know, bringing the artists into the conversation of what is it that you’re looking to do with this piece? What do you need in order to make this piece what you truly envision. Whereas like, I think it’s just like I as an artist, thinking about like, going into a larger institution would hope for that and want that. But also as producer, I fully understand that you know, if you have a budget of like, Playwrights Horizons and like the Public, you can want to talk all you want, but it’s a different structure because they’re just so many different people. Whereas if you have five people running in your company who are all present in the room, whether you want them there or not, we’re just like, what’s up? What do you need? We got it. Okay. Let’s go.

Jose: I want to ask you something that I asked you last year: Plano, how? How? I was like, this is the most like mind-blowing thing in the world. And, you know, you read the script. And then how, like, how?

Taylor: Yeah, well, I mean, you know, it helps when you have a brilliant, beautiful, wonderful human person. Pulitzer Prize finalist playwright, Will Arbury. Who is just one of my favorite people of all time forever. And so, um, yeah, I still like honestly have no idea. Like I have a very specific idea of how it happened and also like no idea, you know. I think it really helped that when we started, Will and I started collaborating on it together—or like we were paired together when I was doing the Clubbed Thumb Directing Fellowship in 2017. And so I think like through this kind of low stakes, high stakes fellowship, we got to know each other really well. And we got to just kind of like, dive into the world of this play. And then at the time, it was only like a 45 minute version, it hadn’t been developed into the full length play yet. And so when Clubbed Thumb said they were going to produce the full play for SummerWorks, we already had this great foundation from the fellowship. And we had like brilliant actors like Ryan King, Crystal Finn and Miriam Silverman all came over from the fellowship into the productions. And they’re also just like brilliant, like every person we had in the show was also just like, brilliant. So that was also really helpful.

It was having like a bunch of like, smart people who loved this play so freakin much. We were just like, okay, it takes nine brains to put together these two lines, and we still don’t quite know what’s happening. But we’re just gonna say that this is what’s happening. And then if it feels crazy, we’ll go back and try something else. It was just really useful to have a team that was like, willing to do the impossible work of trying to make any sense out of a thing that is designed to not make sense. And then also, like my favorite phrase just became like, “it is what it is, you know, like, there’s a, there’s a faceless ghost on stage. I don’t know why he’s there. I don’t know what he represents, maybe something, maybe nothing, but he’s there.” And having a team that was just most of the time willing to be like, Okay. And our design team was just like, so incredible. You know, we made a man disappear in the floor, like we made like, like the passage of time just like appear and disappear—nothing made any sense. And so we were just like, okay, the more the lean into things not making any sense, the better off we’ll all be. And it’s the only way we were able to sleep at night.

I’m very much a collaborative director. You know, there are some directors who walk in and are like, “this is my vision, everybody stand there, go over there, shut up, say the line just like this.” That’s not how I work. And so I think it’s for, really directing—and this is probably why, like, also love working at the Movement so much is like—because it’s about the collective. There is the, you know, like, selfish, independent part of me that likes being able to make the final decision based on what I’m seeing on stage or hearing or what have you. My opinion and taste because I don’t like anything, but also I love everything, you know—I’m like, if I’m feeling good, or if I’m having questions, or if I’m like, understanding what’s happening, then I know that like, I’m a good, I’m a good gauge. I trust my compass more than I trust other people’s compass. So that’s why I have to be the director. But I’m also like, everybody’s saying what they have to say. And I’m like, Cool, thank you for your comments.

Jose: I love that. Can you let our wiewers and our listeners know where to find everything you’re doing right now?

Taylor: Yeah, so you can go to the MovementTheatreCompany.org. And you can find out, you can see all the round one, 1Move videos there and round two will be posted there in mid to late July. And then my website which doesn’t have much on it right now, other than like a link to Black Lives Matter. But my website is IamTaylorReynolds.com. And if you want to follow me on Twitter, you can find me @ReynaldoTaylor.

Ep 4: “2666” and Going Beyond Latinx Stereotypes (Feat: Raúl Esparza)

Podcast

Every week, culture critics Diep Tran and Jose Solís bring a POC perspective to the performing arts with their Token Theatre Friends podcast. The show can be found on SpotifyiTunes and Stitcher. You can listen to episodes from the previous version of the podcast here but to get new episodes, you will need to resubscribe to our new podcast feed (look for the all-red logo).

The Friends recorded on June 23 where they discussed the news that Broadway will not be back until January 2021 (at least). They also went into a deep dive on 2666 by Seth Bockley and Robert Falls—a five-hour play adaptation of the Roberto Bolaño novel, that is currently available to stream for free at the Goodman Theatre’s website.

Then they hop on a Zoom call with Raúl Esparza, where Jose manages to hide his excitement and act like a professional. The four-time Tony nominee, and Law and Order: SVU cast member, has been doing a lot of virtual theatrical experiences, including hosting the Stephen Sondheim birthday special, Take Me to the World, and doing a monologue from his kitchen. Esparza talks about getting type-casted and how he hopes the theater of the future will be cheaper. This weekend, he will be doing a live reading of the comedy Tartuffe, produced by Molière in the Park.

Here are links to things that Friends talked about in this episode.

The episode transcript is below.

Diep: Hi, this is Diep Tran.

Jose:  And I’m Jose Solís.

Diep: And we’re your Token Theatre Friends. People who love theater so much that I actually had a dream about being in the theater last night and and it was just me and a bunch of actual plants. Oh no, it wasn’t a dream it was actual reality. Did you see that article about the classical music hall in Barcelona that just put actual plants in the audience while the musicians played. Oh my god, it’s so heartwarming. I will send it to you. Okay.

Jose: Did you see that thing? I think it was in Korea where they filled the stadium with little plush toys because there’s no audience. We’re probably gonna say the same thing, imagine like having like Beanie Babies instead of like angry old white people shushing us at theater.

Diep: Yeah. Oh my god or imagine when you go to the theater you also get a free houseplant.

Jose: Oh, that’s a big responsibility.

Diep: They’re very relaxing. I’ll send you a houseplant.

Jose: Okay, but it’d be like plastic cuz I was gonna die.

Diep: I didn’t have a green thumb either. And then quarantine happened. And then I realized, Oh, I get my coffee in the morning. And then I water my plants. And then I feed my cat. Maybe not necessarily in that order, cat usually comes first. And there are certain plants I’ve discovered where you can where you can not water them for like weeks and they’re still alive.

Jose: Are they plastic.

Diep: No, I wrote about it in the newsletter, which obviously you did not read Jose.

Jose: Oh, I read it. I just I’m forgetting my facts right now.

Diep: Okay, well, how are you feeling? What are you thinking about?

Jose: I’m sweaty, I’m exhausted. Oh, these fireworks are gonna kill us all, are this crazy in Astoria as they are in Brooklyn?

Diep: No. What are your theory about the fireworks because because I’ve been hearing some conspiracy theories.

Jose: It has to be someone in power cuz every time I hear them and just been like many instances where I feel like I’m going insane, like I feel like I’m being gaslit clearly because there’s some times when I’ll be like, you know, like just chilling at home and it’ll be like two in the morning and I hear this like explosions, all the fireworks and I go to my window and there’s nothing to be seen. And what I’ve seen, what I’ve heard and seen many times, when I hear the you know the sounds, but I don’t see anything. There’s like helicopters also. So I wonder if they have like one of those, machines they use when they invade other countries, and they just blast sounds to terrorize people and to keep them awake and keep them you know, angry, not even angry because I’m so tired. I can’t even be angry because I’m too tired.

Diep: Yeah, agitated. I mean, I feel like it’s no coincidence. And you know, we’re going into conspiracy theory land. We don’t have not have any proof of this. It’s more like anecdotal evidence of a shit ton of people having fireworks issues, people in New York are like, popping off fireworks all night into the early morning. And where are they getting these fireworks? They’re illegal in New York, and why are the cops not doing anything about this? Why aren’t they investigating this? And so it makes you think, Hmm, maybe it’s someone inside giving these these terrible people free fireworks so they can light them off so, that we’re all too tired to protest and to call and to, you know, do all the activism work that we’ve been doing.

Jose: Right? It’s also, they mostly happening in neighborhoods where a lot of the protests were happening, you know, why aren’t they happening like the super rich white neighborhoods.

Diep: Maybe if they happen in the rich white neighborhoods, things will actually stop because you know, when things affect white people, that’s when change happens, right?

Jose: And coming soon to podcast near you, Token Conspiracy Theorists.

Diep: You should hear my theories about ancient aliens.

Jose: Okay, I can’t wait.

Diep: You know we miss theater. But a firework show every night is not the kind of theater we want right now.

Jose: A friend was telling me just yesterday, and I’ve never read it so I don’t know what it’s called. But he says there’s a short story by Kurt Vonnegut that said in the future in a dystopia where the people who have thoughts outside of like the system have like some sort of chip in their brain and every time they start to think outside of the box, the chip triggers sounds of fireworks. So like, I don’t know, maybe get like Katy Perry to sue the cops or something like, baby you’re not a firework.

Diep: Speaking of theater, did you hear that news about from the Broadway League saying that theater might not return until January 2021?

Jose: I know. And that’s why we’re very, I don’t know if I’m grieving because like, I mean, we kind of knew that this was gonna happen, right?

Diep: Mm hmm. I think you and I are the same way about this. Like, we always prepare for the worst case scenario just so that we’re not surprised and, and heartbroken when it happens. But it’s just been so frustrating to me, like the lack of leadership from the Broadway League about this. Because I know financially, they’ve already sold tickets for you know, for the rest of 2020. And they don’t want to like cancel all 2020 right away because then you have to give all that money back and you know, money’s very tight, right? Except of course, if you’re a producer and you’re hanging out in the Hamptons. Yeah, that’s another thing. Yeah. Where are you, Jordan Roth? But, but anything would be better than what’s been going on right now, which is just nothing, which is just “okay, well, we may be come back in July. Oh, wait, we may be coming back in September, or we may be coming back in January 2021. We don’t know.” Like, isn’t the point of being an industry leader is to lead the industry towards a better future or vision for it and not just fly by the seat of your pants.

Jose: But I mean, just remember the way that Broadway just like pretended #MeToo never happened. So they’re kind of doing the same with COVID. And everything that’s happening right now, they’re pretending that you know, everything’s normal. And it’s just like a, I don’t know, a dark, very dark, you know, a very long dark night at the theater and I don’t know why because it’s clear that things are never going to be the same. So why are they doing this? Like, how do we get new leadership on Broadway? I mean, can we vote them out? Like we hope to with the Republicans in November?

Diep: It’s appointed by like a bunch of Broadway producers. I mean, granted the Broadway League, it’s not like they own a theater. It’s basically a conglomerate of our producers trying to come together to make a decision about something and I guess no one wants to make a decision about anything.

Jose: I mean, they can pay us and we can make the decision for them, right.

Diep: Yeah, right, right. Okay, So enough about that. Why are we talking about today?

Jose: We talked about the very sad thing, but now we’re going to talk about a very long show, which is a good thing, right? We watched the Goodman Theatre production of 2666. It’s an adaptation of the Roberto Bolaño novel, and the Goodman made it available for free, for people to stream and it’s split into very handy, like miniseries, vegetable sizes. And I think we both did it like over a few days, right?

Diep: Mm hmm. I did over two nights. Yeah.

Jose: And we’re gonna talk about that and how we both love marathon theater. And obviously this this made me think so much about that.

Diep: Mm hmm. And then after that we have an interview with Raúl Esparza. Jose is very excited to talk to Raúl in Spanish. And this Saturday Raúl Esparza are will be doing a reading of Tartuffe. Tartuffe is being produced by Moliere in the Park, and you can find the performance on their YouTube channel. They’re doing two performances on Saturday, June 27 at 2pm and 7pm. And the video of the performance will be online until July 1 At 2pm. So once again, actors acting in their own home, making themselves up.

But first, let’s talk about this five-hour play that we saw. Oh, and just for some background, the Goodman Theatre is one of the biggest theaters in Chicago. And they brought a number of productions to New York, including a four-hour production of The Iceman Cometh, starring Nathan Lane and Brian Dennehy, which was wonderful, like surprisingly wonderful. Yeah, so I was really excited to see 2666 because it’s adapted by Seth Barclay and director Robert Falls. And you know, it’s epic. It takes like this novel that’s very, it’s a very fragmented novel, like each section can basically stand on its own. And what the adaptation basically did is just make a full a five part show.

Jose: I was reading about all the, you know, other reviews from Chicago and people like saying how the breaks were structured and all that. And that made me really want to, you know, experience it in the theater, you know, with all the people. Because if we sat through 24 days of The Inheritance, I would certainly sit for five and a half hours.

Diep: I wasn’t the only one comparing this to The Inheritance! And if you follow us on Twitter, you know how we feel about The Inheritance. Did you like this Jose? I feel like you’re better equipped to speak on this production than I am because I haven’t read the book, which is 1000 pages, but you have so I want to hear your thoughts first.

Jose: Well, I mean, that I don’t think that makes me better equipped technically, because that book like Roberto Bolaño, like I love Roberto Bolaño so much, and it’s one of those authors that, so I can comfortably say that I love him, but I don’t get him. I mean, I don’t get him, he was so like, remarkably strange. And at times, like getting lost in his books feels like, okay, I don’t know where I’m going with this. But then like, it’s like been two hours and you’re still reading. And you’re like, I don’t know, I don’t know who any of these people are, what’s going on right now but the language is so rich, and the ideas are so wonderful that you keep going. And this production made me think about that, like, in a way when you get into one of our Roberto Bolaño books, it’s kind of like getting lost in a tree, where the things overall don’t necessarily connect to each other. But at the end, you know, the next morning when you remember everything you’re like, Oh, yeah, like you get some really profound, really wonderful insight. And there’s also like a richness of the way in which he, you know, craft something so epic out of this. It’s almost like a vestige of like Latin American history and like Chilean history, and he just like, I don’t know, it’s like this world building that makes me makes me very sad that he’s no longer here.

Diep: Yeah, it was his final novel. And well, I’m gonna try to sum this up the best that I can the plot because there’s really no plot

Jose: Break a leg.

Diep: You know, it’s very much in the modernist novel vein of a bunch of things happen. They may be connected by a theme, but you’re not in it for plot, you’re in it for language. The first part is about these European authors who are really obsessed with this German author named Archimboldi and they’re trying to find him because he’s a recluse. And they’re super fans. And they traveled to Mexico to try to find him because they heard that he was last seen in Mexico, and then they get to Mexico and then they get roped into this kind of mystery novel about how like 500 women are being murdered in the city in Mexico, which was based on a real life event. And the government and the police have done nothing about it. And these things kind of, they do come together. At one point, kind of The Inheritance, it’s kind of a meditation on, like the ability of literature to take us outside of ourselves and to help us escape and to help us find meaning in our chaotic lives. And on the other hand, it’s also a mystery slash a record of collective trauma. Is that, did I do okay?

Jose: Is this the first Bolaño adaptation you’ve seen?

Diep: Yeah.

Jose: Your summary made me think of a few years ago when there was a production of another adaptation of a Roberto Bolaño novel called Distant Star in New York, and I did it interviews with the people behind it. And I remember when I went to the rehearsal space where they were doing it, they had like, this table full of clippings, of like references and stuff that they use for the the show. And his novels and also like this show, that production Distant Star kind of feel like that where, you know, like, it’s like this, like wealth of things like spread all over that somehow they seem very overwhelming at first, but you’re always able to, like, you know, find something really, really valuable in it. Mm hmm. So, yes, it was a great, great, great summary.

Diep: Yes. Did you like it?

Jose: Yes, I mean, I was very impressed by how, again, this stuff was like, you know, it took me like, a decade to go through the whole thing because it’s so long. So I was like, I really admired the way that they, you know, made it make sense on the stage, especially like things like that that are super heady. Like after an hour or so you start getting exhausted so maybe it was the fact that it’s like perfectly split into several episodes that made it more manageable or digestible, I guess but yeah, I liked it. I mean, I was very I actually I was more impressed than—yeah, I have like more admiration and love for it. It’s like holy shit that people can do stuff like this right now.

Diep: Game recognizes game. Yeah. No, like I really—okay so I cannot say I enjoyed this experience. I can’t say like what I got from it the thematically resonated with me on, I can’t say it resonated with me on an emotional level. Which, I just have that feeling about most modernist literature because they’re just so written, the way they’re presented, it’s just so much at a remove and it’s so nihilistic about human behavior, and just so hopeless that it’s not an enjoyable experience to sit through. I do appreciate that I didn’t have to, like you know, spend 10 hours reading a novel. I only have to spend five hours with bathroom breaks. So I appreciate that. I appreciate how like every section was different stylistically. Because when the whole thing first started and they presented it like a panel discussion with a bunch of white people who are narrating the action, I was like, “Oh my God, if this is gonna be if it’s gonna be five hours of this, I’m gonna shoot myself. Like, I don’t know if I can do this. I don’t know. I don’t know if I’ll be able to get through to this experience.” But every single part had like a different set, had different styles. Like part three, which was my favorite part was was kind of like a movie—it was so much about silence and so much about the characters reacting and taking in this new city that’s very chaotic, and the music. So I appreciated the narrative diversity of the entire thing, it kept it really interesting to me and I appreciate all the actors were able to transform it to different characters and time periods very seamlessly. I just, I admire to thing, I did not like the thing.

Jose: I mean, that’s that’s not a bad thing. Right?

Diep: I don’t think it’s a bad thing. It’s more like what what what did I spend five hours doing? Like what was what was the point of that Jose? What is the point of this?

Jose: I dunno. I mean, at least you were you were entertained, right?

Diep: Yeah, there’s some parts where I was very much like, this needs to, we need to wrap this up. I don’t know where we’re going and now, oh, wait, there’s no point. I just sat through this boring ass scene for nothing. Why, why?

Jose: I’m just right now imagining you as Roberto Bolaño’s editor telling him, “stop writing after like the 400th page, like, stop, like, give us the ending right now.” I appreciate right now, you know, like something so heady and something so, because yeah, I do love that and I’m glad that you mentioned the styles because one of my favorite things about the different styles was that they’re not, I mean, they clearly like very specific and very different, but they’re not done in like a very showy way. It’s not production is congratulating itself, or like being like, you know, well done and well crafted and stuff. It’s very seamless. Um, and again, that reminds me also, like, Bolaño’s books, which are like, genre-defying. Someone might read this book, for instance, or Distant Star and call it a mystery like you did, or call it like, you know, like an intellectual brainy novel or, like a political piece, you know, and it’s like, I’m not that that something’s like so it’s a puzzlement. You know, so I don’t think the possibilities are so like, endless that I’m like, oh, okay, it’s exciting, you know, to have, it’s exciting when artists invite audience members to think a little bit, and not just like, give them like a bunch of like, you know, tiny suggested ideas for them to just like, learn a lesson, for instance. And that’s why I was like, so jealous of the people who got to see this in real life.

Diep: I’m wondering because what was really disturbing to me, the most disturbing moment for me was the fourth part, the part about where they, where they list all the crimes that happened to the women and, and, and it gets—it’s a lot rape happening, a lot of recounting of rape and strangulation and just generally, you know, trigger warnings everywhere if you’ve been a victim of, you know, of sexual violence, here’s a section for that, especially because there’s these terrible men in that section who make really, really, really disgusting jokes about women. And I hated the audience. Whoever recorded that audience. They were laughing, there’s some of them were laughing at the joke, and I hated all of that. And so maybe this was me, you know, taking on some of the nihilism of the novel where I was like, you all suck. The creators of this place just showed all of us how much you all suck, and it doesn’t make me feel good. I think that was part of it. It was just showcasing violence and showcasing like, how numb people are to it, especially men and how they’d rather laugh at it than do anything about it. But then it also started to troubled me that we don’t there’s no, I mean, in real life, there’s no resolution to this kind of violence. It still continues to happen, no one does anything about it. And there’s no resolution in the novel either instead, you just kind of take like the hard left in the next section, and you don’t really go back to that ever again. And I don’t know, I don’t know what to make of that.

Jose: Well, I guess that’s the whole point about it. Like, you know, it’s so frustrating because there’s nothing you can do about it. It’s just a little bit of existential dread for you take home. Well, I mean, you saw at home so to live with already. After five and a half hours. It’s, you know, it’s a it’s a place of complete discomfort. And I think about for instance, remember what we went to the theater in the past and someone laughs at like a gross joke right? I always wondered like, Who the hell was that person because I want to see who they were. So I can like know it was them, and that whole thing about the anonymity of you know, like sitting in the dark and being able to like let out like your most like basic impulses, almost like your basic instincts and like laugh at like gross jokes and like laugh at sexism and violence is, it’s disturbing. And do you think you would have felt differently about this show if you had seen it pre quarantine and pre right now?

Diep: Not really, only because, you know, we had the #MeToo movement in 2018, which is basically a compendium of women recounting their trauma hoping for change to happen. And my problem with these displays of violence on stage, or even on screen, is there’s a very fine line between between education and exploitation. And I feel like this experience, maybe the novel but I didn”t read the novel. But the theater experience, it veered a little bit closer to exploitation for me, just because you don’t say anything that a woman doesn’t already know about men’s capacity for violence. And so that nihilism is just like a fact of life that you know, women just live with. And it then becomes like, you’re not telling me anything I don’t already know. So that means you’re talking to the men in the audience. And I don’t really feel included in this conversation. So why, what am I doing here? Where are the women on the creative team? Where are the women?

Jose: I never thought about that. That’s so interesting. I mean, I guess that speaks to my male privilege. Like just last week. I was saying some things to a girlfriend of mine and she was like, I know everything you’re saying I know everything you’re saying because I’m a woman and we live with it every day. And yeah, you know, it makes me very sad because I think of myself as someone who is a little bit more in tune with women and, you know, non straight male people. Apparently lots of lots and lots of male privilege over here also, cuz I was like, my mind was like, even right now that you were saying that I’m like, which is sad.

Diep: I know, which is why we started the podcast so we can, this is an exchange of ideas. But then also, where are the women on this creative team? It’s two white man adapting a novel by a Chilean man and and there’s a casual rape on stage in the play, and we just never talked about it. Who okay-ed this? Why did you think it was okay to do that and just never acknowledge it, just have it be a throwaway moment like that is artistically irresponsible. It’s artistically irresponsible. And it’s morally irresponsible.

Jose: None of those things I thought about I’m like, I was mostly impressed that you know, a Chicago theater head adapted Latino writer and I was like, that’s where I focused my attention. And now I’m like, holy shit, like, I need to work on a lot of removing my maleness, wow. That’s a lot to process when it’s so hard, right now.

Diep: I know. Well, that’s I guess that’s why we talk about the male gaze. You know, and we talked about—this kids is a great conversation about biases and what you have more, and the things that you’re more sensitive to based on your, you know, lived experience, like I’m just more sensitive to these kinds of things because because I live in a different body than Jose does.

Jose: I’m just nodding because everything you’re saying is true. Yeah, it’s very revealing. Hmm. I feel like it’s therapy. Coming to a podcast near you. Token Therapy Friends.

Diep: At that point we really need to need to start charging people.

Jose: Yeah, see none of these things I thought about, that’s so fascinating cuz I was just so into like, admiring the craft and admiring the work of adaptation, I’m a huge, huge, huge like a lover of adaptations, not like Broadway, you know, musicals about movies and stuff like that. But like when you take like something that’s like, impenetrable, and heavy and so like, you know, like intellectual and stuff and like, you turn into something else that works in a different medium. I’m like, bravo. I never thought about any of these things, and I’m very well very ashamed of myself.

Diep: You don’t have to be ashamed. You didn’t see it. Yeah, you can’t apologize for things that you’re not able to see, you know? But, but I had a better time than I did The Inheritance.

Jose: I mean, there we can both agree.

Diep: Oh my god Matthew Lopez is just never gonna talk to us.

Jose: We have done nothing wrong. I mean, there’s plenty of plays that we don’t like, and we don’t know him. We don’t dislike him. We just don’t like his play.

Diep: What the other thing this made me think about was the you know, how it’s going to be so long until we can actually sit and do like these kind of five hour experiences. When the theaters reopen, I can’t imagine that producers will want to produce anything more than 90 minutes because COVID spreads in contained spaces so you should not be in contained spaces with a bunch of other people for very long. And so I wonder if, like, this video 2666 is just gonna be like, in five years time it’ll be like, “ooh, remember the before time when you could do these long ass plays and it was just safe to sit in an enclosed space with this many people, hundreds of people for so long. Remember that time?”

Jose: But I wondered actually because this made me think of The Irishman which I’ve never seen. I never saw it because I never got to see it at the movie theater. And then I was like, I’m never gonna watch it at home. But this made me think of The Irishman, remember when it came out at the end of last year? There was this like controversy because like some people were advocating when it came out on Netflix, some people were advocating to split it like a miniseries and someone even came up with the right places to split it. So it worked as a miniseries. And all this, like, you know, snobby cinephiles were like, this is murdering Martin Scorsese while he’s alive, how dare you do this to him? And with this, I think that the segments work really well, you know, split the way they are. And I wondered if theater comes back that way, if it’s gonna start trying to emulate television more, because right now television is what’s pulling everyone’s lives. And maybe it’s gonna be like trying to get people to feel like they’re watching TV when they go to the theater and splitting longer plays—I honestly don’t want to sit for another four hours of Long Day’s Journey Into Night ever again. If it was like, you know, split into four nights, and maybe different actors were playing the characters or there were different directors doing each part, you know, something exciting, you know, something that leaves you wanting to come back and not be afraid of dying.

Diep: Yeah, no, I always feel so proud of myself though, after I get out of a marathon theater experience. Because it’s a love hate relationship. It’s like going to the dentist, you know, like I dread. I dread the experience going in because I know like, that’s, that’s gonna be a huge chunk of my life just like taken up and I have relinquished that time. And I won’t be able to get it back. But at the same time, when I finish it, I always feel like very accomplished, like, ooh, I did something, I went on a journey today. I committed to something today. And I’m going to miss that feeling of satisfaction and exhaustion that comes after a six-hour play experience because it’s epic. People don’t do that anymore because our attention spans are so low that we can’t watch anything longer than 90 minutes. Not even film you know, a 2 hour film is so rare these days that you have to like, put up articles about this is where you can go pee.

Jose: I mean, maybe you can take some novocaine when you go to see the 90 minutes show, and you’re gonna feel like you’re at the dentist.

Diep: Oh, god. And I do want to say that the free online access to 2666 is made possible by the Roy Cochran Foundation. And so I’m assuming that they helped pay for all the artists so that we can all watch it and I hope this is a model in the future if we can’t all be back as soon as we want to where foundations, maybe the NEA can fund a bunch of grants so that people can film and then stream their shows.

Jose: Do you know when until when is this available? I didn’t see that on the site.

Diep: Oh, yeah, I emailed the Goodman. They said indefinitely.

Jose: That’s very generous. Thank you Goodman for you know, allowing us to see this theater should be accessible for everyone.

Diep: Mm hmm. Anything else, any closing thoughts about this experience?

Jose: No, I just have new things to think about but I would recommend it for people to check out, you know, it’s probably a little bit more idea rich than a lot of stuff on TV, and a lot of other stuff that you might be doing. So it’s, if you like heady stuff, like you know, like Novecento by Bertolucci and Martin’s novels, this is for you.

Diep: Yeah, and it’s filmed very well, there’s a lot of close ups. It’s like a multi camera setup you can get really great details of the set that you won’t be able to get otherwise. And so yeah, I did not like it. But that doesn’t mean you shouldn’t see it. It is worth is worth spending your time with it. And if you really like it, then give the Goodman some money.

Jose: Yes. Thank you Goodman.

Diep: Thank you Goodman. You want to intro our guest?

Jose: Yes. I’m gonna hug him also. So next we are going to talk to the just really wonderful, marvelous Raúl Esparza. I don’t even know what to say about him. I love him so much. He is a genius. He knows how to sing, dance, he knows how to act like a freakin God. And you know one of my favorite moments in quarantine so far was seeing him in the Sondheim tribute. He is, you know, he doesn’t need like a bunch of sets, he doesn’t need like a bunch of lights or anything to just like do like something incredibly compelling and, I’ll just stop gushing over him and let’s go talk to Raul.

Raúl: Hey there. How’s it going?

Diep: Have you voted today?

Raúl: Yes, I did. I did absentee ballot actually. Is that background too busy? I mean, it’s my apartment. I’m not gonna do a virtual one, I think. It is what it is.

Diep: It’s been months and we’re done being whimsical.

Raúl: Who cares?

Diep: We’ve all seen the inside of celebrity apartments at this point. So it really doesn’t matter.

Raúl: Sometimes I stand in the hallway and I’m like, I haven’t used this corner of my house yet.

Diep: Jose and I both watching your 24 Hour Monologue. And so we’re like ooh, Raúl’s kitchen is a very tight.

Raúl: It is crap. The kitchen, this apartment isn’t bad. But the kitchen is crap. crap crap crap. And I had to try it in the kitchen. I didn’t have to make the frijoles, but I went ahead and made my aunt’s frijoles. I wrote to Matthew [Barbot] and I was like, you gave me a great excuse to make the frijoles.

Diep: How was it? Does it taste like hers?

Raúl: It’s phenomenal? Yeah, it does taste like hers but I’ve been making those every every night.

Jose: Do you usually keep all that Goya in the house or was that just for the play?

Raúl: Ha, I had a bag. I had a bag of frijoles. Because also when we were working on Seared they gave me a bag of them. Have we started yet? You guys want to just film shit?

Diep: Yeah, let’s do it, doesn’t matter. Yeah.

Raúl: So when I was working on Seared, they gave me a whole bag of frijoles to learn, Seared was this play I did by Theresa Rebeck. I did last year at MCC and I played a chef and in order to learn to do all the like flipping of hot onions and things you practice with frijoles. So I have this like huge bag of them. Hmm. Anyway, so I just use that.

Jose: What were the scallops in Seared made out of because I was like—

Raúl: Plastic. They were made of plastic. That’s sad isn’t it? Nobody eats the scallops.

Diep: The sizzling sounded like it was real.

Raúl: The sizzling was real. There’s a lot of stuff that I cooked in Seared, a lot. But the scallops is the one thing we did not cook. You did heat the oil. And that that thing was incredible because Tim made it look like a real kitchen. And he made it look like the burners were gas from the audience. And I have friends who were set designers who would come up and go, I can’t believe you guys fooled me. But all of that was fake. The lighting was fake. They were basically like, you know, little electric like hot plates that your grandmother would take to the beach. You know to make cafe con leche. So that’s that like these little tiny hot plates. And that’s what we used. There were four of them, or six of them, sorry. And they would turn them on, stage management and control all of it, and everything was faked, but they would get hot enough when they started the play, or at any time that they would do the timing for it that it could sizzle. You could cook things, you could make a full meal. The salmon that I made in the play, everything was fresh and real. Plus, we had a separate kitchen, going backstage, doing all the prep. So we were actually running a restaurant, it’s nuts. And the food was good. Actually, the food was really really good. We were at the chef named Ben Lickett who created these recipes. They were sensational, but nobody ate it.

Diep: They’re theater people. Why is no one eating the food?

Raúl: I know it’s a good question. They composted everything. Nobody on stage actually ate it. It all would just get tossed into the prop bins.

Jose: Oh my god, mi mama Latina would not—

Raúl: I know, no way.

Diep: I was, at the time that I saw you in Seared, I was dating a chef and he would always talk about how anyone can cook. It’s not about ability, it’s just about practice and about learning technique. And so how would you compare your cooking at the beginning of it versus, you know—

Raúl: I would say that it got substantially better, substantially, substantially better., I’ve always liked to cook and I learned to cook actually, because after I went to NYU, for undergrad, and then I, when I graduated from Tisch, I got a job in Chicago not long afterwards. And I was living in Chicago and kind of on my own there. I couldn’t find any Cuban restaurants. And I really learned to cook for myself because I would call home and be like, “abuela, cómo lo haces whatever, the frijoles or the masitas puerco or whatever stuff that I grew up?” I just wanted to learn to cook the food that abuela would make. And at first I sucked at it, but then I got better and I really liked it. And I love to follow recipes. So I find it very calming to be like, take these 10 things and you end up with this, nothing in life worse like that. So I like that. It’s predictable. Seared changed things for me big time. One, I learned to cook a lot faster. And I learned to cook without recipes. I learned to cook like, open the refrigerator and go, what do I got in here? Okay, we’re okay for dinner. Because usually it would take me two hours to be like, what am I gonna make? I gotta get this dish. Seared took the stink off that idea. So I still make the Cuban stuff. But I’ve learned to just take it easy and not stress out so much. And you’re right. Practice, practice, practice, practice, I’m a faster chopper, I’m a faster everything. But it applies to a lot of stuff. You know, we, the more you do it, the the better you get at it. And the more and the more you do it, the not the easier it becomes but the less sort of second nature, things start to get. And that’s nice. You know, it was a great way to act. I’ll tell you that because doing a play where you have to accomplish something like that on stage is the definition of like, a secondary activity where they talk about in theater school where you take an acting class: always have something to do, always have something to accomplish on stage. This was, I have to make a meal for two hours. You stop acting. You just stop acting.

Jose: That scene at the top of the second act, it’s almost like a like a scene from a musical, it’s like a you’re like dancing.

Raúl: Yes, that’s right Jose. At a certain point, people said that I was dancing to the music, which I didn’t even notice that, the music they were using Palmer the sound designer had created a piece based on how I was moving using Tumbao No. 5 by Cachaito, which is a beautiful bass piece. So without my realizing it, halfway through, I’m like doing this. And I don’t think Harry is in any way Cuban so I don’t know where the, between Kristina and myself, we’re like, alright, we like the music. It’s the Latin production.

Diep: Goodness. Well, we’re here talking to you about doing Tartuffe, the Moliere in the Park production. And you’ve been doing a lot of these virtual acting experiences.

Raúl: That’s a great description for them! They are experiences. Look, you know, it’s been a couple of interesting months for all of us. And this is not the way to make theater necessarily, but it is a way to make theater. So it’s not the only way but it is a way to make theater. And, honestly, the first month, the first month of the pandemic was intensely hard for a lot of personal reasons. We had a very big loss in our family of relatives on Sunday, Santiago Miranda who, who died in in Madrid and he died by himself. Speaking of Nochebuena, we used to spend Nochebuena at his house when I was a little kid, you know, so he was like an uncle to me and a dear, dear, dear man. And then I had a teacher that died in Miami and then relatives who were getting sick. And so the beginning of this felt like, what’s the point in getting up in the morning, and I know I’m not the only one who felt that way. And I personally did not get sick, but so many friends were suddenly getting sick or colleagues who had died. So in the midst of all that, I had the idea to create the Take Me to the World concert for Steve’s birthday. And that ended up being a crazy project to put together but a really wonderful thing. And for a week or two, it felt like we were in a room together. And then friends kind of like would reach out and say, “Hey, you want to sing a little song here?” And then you say, okay, because it began to fill the days in a way that was really nice and I can say about Tartuffe right now, unexpectedly, it feels like we’re in a rehearsal hall. Of course we’re not. But we get on these Zoom calls, essentially, that we’re rehearsing and we come up with ideas, and everybody’s talking and you’re reading the play. And you know, you’re not moving around and you’re still in your apartment. But you are creating something with Lucie, with Samira, with Toccarra, with Jennifer Mudge, whatever scenes we’re doing, we’re actually working together for a moment. And that’s extraordinary. It’s a great feeling. So all of this is a long way of saying that all these experiences have helped to fill my days. And they have helped to make me feel like I own a little bit of my creativity, and can share it a little bit more. Because as actors, we’re always spending our time asking for permission to do the thing that we know how to do. And I’m not saying this is the way to do it. But I think our future and our future opportunities potentially may change, given that we have all had to come to terms with the fact that right now, if we don’t create something for ourselves, there’s nowhere to go. So, yeah, I didn’t realize how many doors I had opened to this. It’s not easy, but at least it’s filled the time and has alleviated some of the sadness.

Jose: Other things that you are have been doing, you know, because you’ve had to be, you’re an art director, you’re a makeup person. You’re your own director at times, are there things that you’ve learned from the art that you’ve made in quarantine that you think you’re going to carry. If we ever leave our apartments.

Raúl: I feel that for the longest time, I felt that putting myself on tape for anything was a challenge and just the hardest thing in the world. It would take me four days to get myself on tape for an audition and that that’s just gone. Like any sense of this has to be perfect in any sense of, I don’t know what I’m doing or it’s not as good as what I want it to be. It’s not a real audition. That’s gone. Like, I actually called my agents and my manager and apologized. “I’m sorry ever put you through this shit. Like, I’m really sorry.” So stupid. Who cares? You know? So there’s that. On the other side of it is. Yeah, I’ve learned how to light myself a little better. I’ve learned that I can do it. I’ve learned that I can pick up a camera and, and come up with ideas. There’s a project that I worked on two summers ago, a musical adaptation of Virginia Woolf novel, The Waves, which we did a production of at Vassar, at New York Stage and Film. And that production was gorgeous to work on. And so here’s this musical. And it occurred to me it’s a musical about about six friends who grew up together in England, and who end up very very alone in their lives and wish they could all come together again and I thought we should do something with this play in quarantine. Now what comes with it? I don’t know. But the fact that I feel like hey, we could maybe make something out of this, we can maybe create something, turn on our iPhones and see what happens. That’s entirely new for me. So think of something that I did in life that was kind of workshop or a creative theatrical event that’s like, who knows what’s going to happen with it? And to think I can do something with it without having to have a producer in place. So that is another thing I can take from this experience. And I hope more actors actually have that sense of like, why not? Why not? Take charge of my own ability to create this.

Diep: What was the appeal of doing Tartuffe for you right now? Is it because the comedic aspect of escapism or is it like the righteousness of taking down someone who was terrible?

Raúl: Yeah, there’s a little bit of that, I’ve always loved the play. I really liked Lucie very, very much and we have talked about working on a project together. So she asked me to do this and I thought it would be kind of a fun thing. My very first professional job as an actor in Miami was at the Coconut Grove Playhouse in a Cuban adaptation of Tartuffe called Mixed Blessings written by Luis Santeiro, who was a writer for Sesame Street for many years, and who wrote a series that was seminal in my life called ¿Qué Pasa, USA? which was a completely bilingual sitcom about a Cuban family. And so I’m very fond of this particular play because it was my first professional experience. And I was also excited by the theme of what the play is about, because we’re living through a time right now where everybody feels, at least in terms of positions of power, it feels like we’re being led by a lot of con artists. And I felt that had something to say, something to say about how people take it back and say, “Uh uh this is bullshit.” And also then the last thing is, I wanted to see how this could work. I’m curious about, it’s a little bit of an experiment of a way to do some theater in the interim. And I think that what Moliere in the Park is trying to do here is really, really creative. Who knows what it’s going to be. But I think it’s just a really creative and interesting way to try to make something out of the limitations that we’re living through right now. And they’re bursting with ideas. So I wanted to see how that works. Because this is all very new sort of technology and new world.

Jose: I think one of my favorite things that’s happening right now is that there’s people for instance who know you from Law and Order, but they’re like, wait, he can sing? And have never seen you on stage. And you know, what’s happening right now is giving access to Latinos, to people of color, to people that are often kept from theater—we can be like very classist. And I wonder if you’ve encountered that, people are suddenly discovering this, you know, like probably the most, one of the most famous Latinos on Broadway. And they’re like, oh, wow, like why didn’t he sing on Law and Order?

Raúl: I’ve always thought we should have done a musical episode of “Law and Order.” Benson hits her head and then we all end up in the courtroom singing and dancing. Mariska would totally go for it. I know she would. She was so obsessed with “Hamilton.” I think she saw 22 times. How could she get tickets is what I want to know.

Diep: How many times did you see it?

Raúl: Three. But I saw it at the Public, you know. I still remember with Hamilton that because Renee Elise had worked on SVU and I’ve known Brian D’Arcy James for so many years and and Leslie is a dear friend and people would come in or I would see friends and they would say, “Oh my God, this musical, this Hamilton musical, oh my god, the workshops are so great.” And I would say, yeah, I’m sure it’s good. Whatever. Yeah, I’m sure it’s nice. “No, no, you don’t understand.” I’m like, yeah, you guys, whatever. You guys are being nice, Lin’s talented. It’s nice. We went to go see it at the Public. The very first second Leslie walked on stage, I burst into tears. And then I cried to the entire first act. The people next to me were like, are you okay? I’m like, sobbing. So, in terms of like, you know, theater has always been my, my, my love because I love the relationship to the audience. And I never thought that I would necessarily be an actor who made a lot of film or TV because I never really felt like I cracked it. Law and Order came out of the fact that Warren Leight and I had worked on Leap of Faith, and it was supposed to be a couple of guest star episodes. And then it turned into a really wonderful thing. Because he wrote beautifully. I really hit it off with Mariska. And they are just a tremendous group of people over there. They’re just a beautiful crew. And the surprising thing about television fame, it doesn’t happen immediately. But as the show goes on and on, you’re suddenly recognized all over the world. And that opened doors to people who didn’t know my work before. And that comment about, “Oh, I didn’t know you could sing.” It was constant, you know, it’s constant.

But if the work on television brings people to my work on stage or any of the other things that I’ve done, then I think that that is extraordinarily good in terms of what’s going on now, for instance, in the world of being a Latin actor, you know, I can’t tell you guys the number of times I’ve been told to, “Change your name. You don’t look like what we expect you to look like. You’re not Cuban enough. You’re not.” And what they mean by that is you’re not, you don’t look right to play drug runner number three. Because auditions for that, going for movies in Miami would be like, No, no, you don’t look Cuban. What do people mean? Coming out of Hollywood to tell me what Latin means. So it was a very big deal to me to hang on to who I am. And where I come from and to own that over and over and over again. And the very first time I saw my name on the marquee on Broadway, not the very first time but when I saw it for “Company,” actually, because it was so huge, and it says Raúl Esparza, over the marquee. All I could think about was like, that’s my dad’s name. And that’s my grandfather’s name. And that’s my great grandfather’s name. Because we’re Cuban, and we all call each other Raúl. Like, we’re very creative, but we’re all but that’s, there’s a whole history there of, of have men who lived in Cuba who came to this country. And then the fact that I get to be up there. And carry their name forward was just a really big deal to me. And I hope that whatever little bit I did helped open doors to more Latin actors getting the opportunity to play whatever parts they want to, instead of being told you’re not enough of what we think the stereotype is. So it seems to me it’s very important. And it’s also really great to talk about it now and to own it and to not apologize for it. I mean, not to ever apologize for it, but to just really be loud about it, which is wonderful. Because I do feel a little bit like we’re still pretty underrepresented in the theater world and on television and film, but I hope that it’s getting, we’re gonna, we’re gonna be able to take that into our hands.

Diep: Right, right. I mean, when I first read the anecdote about you seeing your name on the marquee for the first time and realizing like, I didn’t have to change my name, it made me think of like Lindsey Mendez’s Tony Award speech in 2018, when she got the same advice to change her name. And so, do you think the industry has gotten better in terms of, like you said, people being more open with it because I feel like right now there’s like a floodgate of people being really honest about the darker more racist aspects.

Raúl: No, I don’t think the industry has gotten better about opening doors. I really don’t. I feel that we are taught to expect a certain look from people and definitions of race and ethnicity are created a lot of times in this industry, particularly by what comes out of Hollywood. Like people who are very ignorant about what they’re doing. And I feel that it’s imperative to keep making a lot of noise about it. I told you about that Mixed Blessings playwright. The woman who played my grandmother who was huge Cuban star, Velia Martinez, who was on ¿Qué Pasa, USA?, was given an outfit, a costume for Spanish dancer or something as a joke at the end of Act One, they put her in a flamenco outfit. And they also put a big basket of fruit on her head like she was Carmen Miranda. And they gave her a serape, like a wrap. And she was like, “The hell is this?” And she was insulted about it, actually, you know? And this was many, many years ago, but that kind of thing comes at you all the time.

I remember when I did Evita for the 20th anniversary tour, which was wonderful to get to do and to play Che which is a complicated role for a Cuban actor to play, especially son of exiles. They would say to me, o”h, well, you know, this is a very authentic production of Evita.” And I’d be like, “why?” And they said, “Well, you know, because you’re Cuban. And everybody’s Latin.” And I was like, “Okay, so I’m Cuban. You’re Eva’s Puerto Rican, and your Peron I think has Mexican heritage. How does that make any of us more Argentine? How does that make us more authentic?” So actually, just because we speak the same language, we do not share the same values. And we are very different people. It’s the same thing I always felt growing up in Miami, where there’d be like, “Put your name, you know, you’re white, you’re Black, you’re Latin.” And I’d be like, “well, I’m white. But I am also Latin. What am I?” So it’d be like, “put other.” Other isn’t an answer for anything. So I really feel like, yes, the floodgates are opening. And that’s fantastic. But I think we have to get louder instead of getting quieter. I think we have to make a hell of a lot more noise. And I think that people need to continuously educate themselves about the assumptions we make, or the stereotypes that we have about what, who people are. I mean, the number of times I’ve been asked like, “hey, do you speak Cuban?” Really? Well, that’s not a language. But I do speak Spanish. Or they say, “You don’t sound Cuban.” And what do you mean? What does that mean?

Diep: Yeah you don’t sound like Ricky Ricardo, right?

Raúl: Yes. [in a strong accent] “Hey, I’m Cuban now, that’s what I sound like if I’m Cuban.” Look, some of that’s funny and some of that is extraordinary. Speaking of Ricky Ricardo, did anybody transform television more than Desi Arnaz and Lucille Ball. If you think about that man being the genius that he was, understanding that his wife needed that platform, understanding how to build a studio audience and a three-camera shoot, and do all the things that we took for granted forever for sitcoms, Ricky, Ricky, Desi Arnaz, created that, you know, and then headed a studio. So all that joking led to a great deal of power. But it’s a struggle that has to constantly keep getting renewed. And I think it’s important to know that we need to own that for ourselves and decide, you know whether the joke’s on us or we’re the ones telling i.

Jose: Did you ever play the part where you were actually surprised that you got it, because you thought that the cards are stacked against you?

Raúl: That’s a good question. I was surprised I got cast in play George Surat in “Sunday in the Park with George,” remember that? But that was because I was so new here. I was so entirely new. And nobody, nobody, I had only done, I had done, “tick, tick….boom!” I had done “Rocky Horror.” And that was like a huge, starring role and that opened so many doors but that was very surprising to me. I have to say that, no, I have never, I have never felt, other than things like that where I’m not famous enough or I’m not sort of well-known enough for you know, I’m not really seriously in the running. I have never felt like the cards are stacked against me in any way because I’m Lat necessarily. Except when it comes to Latin parts and then I just simply don’t get cast. They just will not. Barba was a Cuban character because Warren made him a Cuban character and we decided to go for that. And that was a part of his story. But I think that’s about it for major things I’ve done professionally, where someone will see me as a Latin, as a Latin. So the cards are stacked against me in the opposite way for Latin parts. Again, I don’t look like what the the expected stereotypes and I’m not really even sure what they mean by that, to tell you the truth. I’m not sure they know what they’re looking for. I remember coming in for Capeman to audition, when I was still living in Chicago, and that amazing music, Paul Simon—coming in for audition with Paul Simon and singing for him. And he said, “That was really good. But you’re Cuban, so you can’t possibly play Puerto Rican.” And being like, “Okay.”

Diep: Do you think it’s also like, part of the—and Jose, tell me if I’m like using the right language for this—what’s stereotypically Latin versus like, what the population, what the people actually look like, which spans a whole range? The identity is very, it’s varied. And American culture not being able to recognize the fact that there’s of a diversity within Latinx culture.

Raúl: Yes, I think Latinx culture feels too varied and too multiple to be contained. And people in Hollywood, especially I feel a little bit less so with the theater because the theater is a physical place where talent can really blossom. And the talented people can come in the room and kind of blow you away and they’ll get hired, hopefully. With Hollywood at least I think that there are constant efforts to put people in boxes because it is easier, because you are casting personalities, types, and not necessarily I mean, sometimes glorious, glorious actors. Of course, filmmaking is brutally hard when it’s well done. But they’re also casting inside a container of an idea of so that no acting is necessary, so that you can simply look at the role. And that’s the definition. And I think that also, in American culture, there is such a constant interest in things being Black and white, yay or nay, A or B, and there’s no room for complexity. And that means there’s no room for complexity in human experience either. There’s no room for the difficult explanations. I think of Hillary Clinton who kept saying, “I can’t give you an answer that is a soundbite about these issues. That man can, but I can’t.” And then they attack her for that. Or anybody—Obama was too intelligence, he spoke to well, you know.

They don’t want to hear the clear, more complicated version of things, they want to hear the easy answer. And I think it does also apply to this, to what we’re talking about here, that that multitude, multitudes with many different colors and shapes and sizes and varieties of experience within something that they want to call Latin is uncomfortable. It’s very uncomfortable and not at all the way that is easy for decisions to be made, particularly in entertainment and also in politics. My experience as a Cuban American growing up in Miami is very different from someone who is Nuyorican. You know, we share many things. But there are others, there are other aspects. Or someone who grew up with a Mexican family say in Chicago, or in California—everybody, we bring, we carry our cultural heritage with us and we carry our families with us, our ancestors, and all of the history that shapes us. But the cities themselves take in a very different energy. In Miami to be Cuban was to be king of the world. At least I thought, until I left and I realized, oh, wait a minute, that was just my version of Miami in the 70s and 80s. There was a whole other thing going on that I didn’t know about. You know, a whole other concept of what was political. It was what was political power, and what was the focus of life in the city at the time. Whereas I had met other kids who were raised to feel almost ashamed of speaking Spanish, of being part of the culture and had to sort of rediscover it later. I wanted to be so American when I was growing up among all the Cuban kids in Miami, and then I left and all I wanted to do was be Cuban. But I didn’t know that. So I think that yeah, I feel that we all, we complicate things on a bigger scale, than people are comfortable with.

Jose: Let’s celebrate our culture then what’s your absolute favorite word in Spanish? And if it’s a curse word, then we’ll love you even more.

Raúl: Comemierda! That’s my favorite. I’m always trying to teach people how to curse in Spanish because I was like, come on. English is alright, but you got nothing on us.

Jose: It’s music.

Raúl: Yes, it is. It is it also because we could say it so fast and emphatically. And it’s code. It’s true. My favorite words are always like, the curse words, but I don’t know a Cuban who doesn’t curse every other minute.

Jose: When all of this is over, are you looking forward to being in a show? Or to see a show?

Raúl: I’m looking forward to seeing shows. I really am. I took it for granted that I could just kind of go see my friends do stuff. And now, I wish I hadn’t. First of all, theater’s too expensive. So I hope that one of the things that changes right now is that nobody could afford a $300 ticket or $400 ticket or $200. Like, hopefully, this will make some intrinsic changes in the structure of how we price theater and who theater is available to, I hope. But that being said, I took it for granted that I could go to see stuff and support stuff and then it was so expensive, so I didn’t always do it. But now I’m like, I want to go back. I want to be out there and see what people are creating. This is the greatest city in the world. I think it’s the capital of the world, New York, and I miss the energy of it. It’s so inspiring. And I want to get out there and because Joe Papp once said that, “The artists need an immediate environment to create. You get chipped away at like a block, you know a sculpture. Well, there’s no more immediate environment,” he said, “than New York City.” And I think it’s true. And I’ve been so aware of it in the silence for the last three months of, god we live here so that we can all shape each other. That’s how we get better. It’s amazing. Yeah, I’m really looking forward to that.

Ep 3: “The King and I,” and the White American Theatre (Feat: April Matthis)

Podcast

Every week, culture critics Diep Tran and Jose Solís bring a POC perspective to the performing arts with their Token Theatre Friends podcast. The show can be found on SpotifyiTunes and Stitcher. You can listen to episodes from the previous version of the podcast here but to get new episodes, you will need to resubscribe to our new podcast feed (look for the all-red logo).

The Friends sat down and recorded over Skype on June 14 and talked about “We See You White American Theatre,” an open letter that got more than 50,000 signatures (including from a bunch of celebrities) and what can be done to solve racism in the American theater. Then they whistle a happy tune and discuss The King and I. They watched a video of the 2015 Broadway revival and talk about how it’s problematic but they love it anyway, and how they would improve The King and I. #YourFavesAreProblematic

Their guest this episode is actor April Matthis, who was the star of the play Toni Stone by Lydia Diamond, and who’s been up for every acting award in New York City for her performance. This Obie-winning star has also been in Gatz by Elevator Repair Service, and she called in to discuss Playing on Air, a theater podcast where she acted in short plays by Dominique Morisseau and Ngozi Anyanwu, and trying to create theater in the time of COVID-19.

 

Here are links to things that Friends talked about in this episode.

Below is the transcript from the episode.

Diep: Hi, this is Diep Tran.

Jose: And I’m Jose Solis.

Diep: And we’re your Token Theatre Friends. People who love theater so much that Jose was even thinking about it while he was out of town this past week. How was the nature Jose?

Jose: Well, all the world is a stage and I pretended that the wild animals that I saw were part of a play.

Diep: You’re like Rosalind going out into the Forest of Arden.

Jose: I love your background so much. I’m obsessed with it.

Diep: Yeah, you cannot see this on the podcast but I have changed the background of my screen to the toilet in “Parasite” because that is where my mind is at right now.

Jose: We do have a video version also so you can appreciate and worship and praise Diep for her very thoughtful very funny, funny, funny background.

Diep: Yes, the weirdest thing about this new venture that we have created is I have to be on camera for like an hour now. I’ve had a hard time like listening to myself but like watching myself, like I don’t know how you edit those videos and just not cringe every single time you see your own face.

Jose: Oh, I do constantly, which means I need to talk to my analyst more about more self love.

Diep: I guess there’s no such thing as self love when you’re a journalist and you have to listen and watch yourself.

Jose: On the bright side, you look flawless. Your skin looks flawless. What are we gonna be talking about this week?

Diep: This week is a little bit you know, we’re all over the place this week. First off, we’re going to be talking about a petition that’s been circling around the internet. It’s called, We See You White American Theater and over 50,000 people have signed it, including some very famous people like Sondra Oh.

Jose: Yes, that’s why we stan “Killing Eve.”

Diep: So we’ll be talking about that and what we hope to see from that. And then, this week, we wanted to do with something a little bit lighter, because last week’s discussion was quite, everything’s been heavy. Life is heavy, and we want to, we don’t want to talk about sad things. We want to talk about happy things, some happy talk. We’re going to be discussing “The King and I.” In the second segment of this episode, it does not make me happy, but it makes Jose very happy. So we will dive into that. And for the interview today, who are we talking to?

Jose: Today? Well, before we say that, I want to clarify that the reasons why it makes me happy are not the reasons why it makes you unhappy just to say that. Today we are going to be talking to the fantastic April Matthis who you have seen on stage in plays like “Toni Stone,” which was around about last season, for which, for which she was nominated for Drama Desk Award. So April, but today we’re going to be talking about work that a lot of actors have been doing in quarantine and April has been collaborating on a podcast called Playing on Air. So we’re going to be talking to her about that, about her career and it’s a fabulous interview. So stay tuned for that.

Diep: Yep. And for the first segment, Jose, do you want to run down the We See You WAT letter?

Jose: Okay, sure we are going to add a link to the actual letter. So let me just paraphrase what it was about. At some point last week, there was a letter that came out. I love the logo because it’s like an eye and it’s like, very tarot it’s like super cool.

Diep: It looked Egyptian to me, like, you know, the eye of Ra.

Jose: Oh, remind me to make do your tarot reading with my new Egyptian deck then. But yeah, it’s all seeing eye. That’s what that presents, basically. And it’s a wake up call to white theater. It’s called We See You White American Theatre, which kind of feels like I don’t know, like very redundant because white and American theater goes hand in hand, but whatever. That’s a whole other story. This letter, the people behind it, were basically saying, and I don’t want to like pat our backs, but they basically have been saying what we have been saying for two years while we’ve been doing this. And also what you have been saying your entire career when you wrote your op eds about “Miss Saigon,” and all those other things that are bullshit. They’re a little bit late, and I’m not gonna judge them for that. I’m proud and so happy that this is finally happening because there’s a reckoning coming and I don’t want to sound like Prospero or some crazy old man out of a Shakespeare play. But there will be a reckoning and we are at the beginning of what needs to be a revolution in the American theater of restarting and seeing that we have been doing very, very, very poorly, but especially white people have been responsible for that they have been keeping us down. They have been keeping Black artists excluded, you know, they face racism 24/seven. And One of the most heartbreaking things that I’ve seen recently was that testimonial that Montana Levi Blanco did. He’s one of my favorite designers. He’s a fucking genius. And when you hear him talking about something like that, when he would, you know, like, you think he’s so respected, and he’s so loved. And the thing is, when you see that something like that is happening to someone who you think is doing all right. Imagine all the people whose names you don’t know. Imagine all the stagehands and all the managers, imagine all the lighting people, all the tech people, you know, all the people who haven’t broken through to talk about that, because it’s really scary. I mean, I don’t know about you, but I’m always terrified before I click send to a draft to an editor or whenever I hit publish, when we’re working on self publication. I’m always terrified of how the words I write are going to land because I’m so tired of being angry, and I’m so tired of being sad. I’m tired of being disappointed in people. And I’m taking this like on another like, you know, like, a different road. But it totally relates to We See You. And the fact is that we have seen you for a long, long, long time, American theater. So I’m sad. But I’m also proud that we are finally seeing a lot of people and most importantly, famous people and celebrities because they are the ones who are heard. And they’re finally talking about this. So, you know, the letter is admirable, the design is beautiful. My only concern about this letter is that it’s coming off as a little bit too vague for my taste. And it’s like, you know, it’s like we see you, it kind of feels almost like the MTA saying, if you see something, say something. Well guess what? We have been!

Diep: Yeah. Oh my god so much stuff that just happened right there and everything you said. Okay, so first off, the We See You letter was originally created by 30 theater makers and then they released it and then it expanded to 50,000 signatures and then I’ve been told that they’re going to compile a list of demands for white theatre producers and institutions and so I’m really looking forward to seeing what those demands will be because—and I’m currently writing, figuring wrapping my mind around like writing about this—but I feel like it’s kind of like that Washington Post op ed that was about, “When black people are dying, white people join book clubs.” It’s about like how some people, a lot of people think saying, “Oh, I hear you, I understand you. I’ve done so much reading, let me know how I can help.” Like saying those things are enough when they’re not and the fact that that’s always a go to and it never gets to another part of the conversation, which is, “I will commit to doing this I will commit to not working with all white creative teams, I will commit to making sure my season, the plays that I finance are from diverse writers.” Like there’s no, there’s never any real big concrete commitment that you can see, that you can measure. And so I’m really hoping that there will be and that all of us, every one, white people, you know, Black people, all of us will, will keep them—the powers that be accountable—for know for making sure those demands are met. You know, we’re all in a pause right now. And we don’t know when theater is going to happen again. But I hope we don’t forget about our list of demands. When in 2021 when Tony season rolls around, we don’t all go back to pretending Oh, we’re one big happy family. And oh, such an honor to work in the arts, when it’s not sometimes.

Jose: Yeah, this is such a time of heartbreak. I think for all of us, it’s like we are all going through a period of mourning and grieving for the things that are going to be lost, which are great things. If If things go well, you know, these are things that are gonna be lost, white supremacy fucking sucks. And racism in theater fucking sucks also, but it’s just, I don’t know, it feels like a lot right now. And I do wish the best of you know, break a leg to that We See You people and if we can help in any way we want to help that we want to see more—

Diep: Email us at tips@tokentheatrefriends.com.

Jose: Or find us on Twitter or wherever we’re easy to find, we’re loud and we’re always there. But you know if we, I don’t know I want to see more than letters and I want to see more than Susan Collins reactions. I want to see more than people being concerned and I want to see people taking action. We need to take the figurative streets of Broadway and theater and go make those people listen to us.

Diep: You brought something up that I actually haven’t talked about with a lot of people, I want to talk about because I think it’s one of those like, like sticky little issues. Is is Montana Levi Blanco’s Instagram video. Montana Levi Blanco is an award winning costume designer and in 2018 he worked on this musical at Williamstown Theatre Festival called “Lempicka,” which I did see, which is which is coming to Broadway. And directed by Tony winner Rachel Chavkin, and he said that he was dismissed from the production because she said that his designs weren’t good enough basically, and they went back and forth on it, tensions rose and then she called her agent and said that he was threatening her. And then later Chavkin issued an apology and committed to doing better. What was really interesting is that I feel, because I love Rachel Chavkin as a director. And I love Montana as a costume designer. So it was one of those times where, wait, I thought these were two people who were on the right, who on the same side or on the right side, like Rachel’s always talking about diversity. And if you seen her work, she doesn’t tokenize people—it’s always a wide array people on that stage and behind the scenes and so how, how, how is this happening?

Jose: I don’t know. There’s such such anti-Black sentiment in this world that I by default, will believe the Black people, because Latinx people, Asian people, everyone who’s non-Black, but also a POC, we are raised on anti-Blackness. I was raised in Honduras, which is in Central America, where people who have very dark skin will make jokes about being Black. And I’m always like, Okay, look at yourself, you know, where do you think, who do you think your ancestors are? And all that. So by default, I’m always inclined to believing the Black person who is not accusing, but who is speaking out about the way they’ve been treated by someone. Because we have seen the way in which white women weaponize whiteness, but also hide themselves behind being a woman to Amy Cooper their way in the world. And sometimes this is done unconsciously. Sometimes it’s not like Amy Cooper, or that monster who, you know, accused Emmett Till of messing with her and the poor kid ended up beaten to death. But it’s, you know, I was, I was so sad to see all of that unfold. And so heartbreaking because yes, I love Rachel Chavkin’s work and I love Montana’s work. But I was very, I don’t know, I was very pleased, I would say, with the way in which Rachel’s apology came across as not as like, No wait, I didn’t do any of that. It came across as like, I will sit down, I will shut up, and I will listen. And that gave me hope.

Diep: Yeah, I think it’s definitely one of those times where even if you think like you’re doing everything, right, as a non-Black person, like there’s always some blind spots or some like some things that will come out of your mouth that you don’t intend to be racist. And you’ll treat people in a certain way that you don’t think is racist because you think you’re better than that. But we all live in a society. And unfortunately, I think these conversations wouldn’t be happening in a public platform like Instagram, if we somehow could figure out how to have it on a one-on-one basis that is productive. Unfortunate, and I don’t know either of them very intimately, but it just seems like there was just no way for it to happen productively just between the two of them, and it escalated to being on social. Which is to say, try to solve things amongst yourselves. Otherwise, it’s gonna erupt on social media and we’re gonna have to hear about it and feel very yucky about it.

Jose: Yeah, just listen to Black people, please. I guess it’s hard because we have anti-Blackness ingrained in us. Just hearing you say that right now made me, so I had the most shallow thought that I’ve had recently. Because when I was rewatching “The King and I,” the first thing that I thought was, “I will pray to God and every God in the world, that Kelli O’Hara doesn’t ever do something racist because how am I going to quit Kelli O’Hara.” And, you know, she’s a white woman. And we have seen white women weaponizing who they are to bring violence to Black men specifically. And oh my god, I just please Kelli, please, please, please, please never say something racist. I love you too much.

Diep: I’m sorry to say Jose, your faves are problematic.

Jose: Oh they always are always, always are problematic.

Diep: But you know, we’re all gonna learn from this experience, we’re all gonna figure out how to better, better talk to each other so that creative disputes doesn’t turn into racial disputes. I think now’s a good time to just like reassess, reassess language and just reassess how we treat each other on like a one-on-one level and to learn to not dismiss each other just because we’re busy or we’re overwhelmed or we think we’re right. To like just approach it all with just more generosity.

Jose: Yeah, it’s also the time to see color. Cuz even if theater prides itself in being colorblind, it’s time for you white men and women who have positions of power in the theater to acknowledge the color of your skin and acknowledge the privilege that whiteness brings to you, before you interact with a person of color, and whether it’s a Black person or a non Black POC, acknowledge that you are a white person, and acknowledge the optics of what you are doing in the moment the emails you’re sending, the texts are sending, how you’re reacting, what you’re writing, how you’re talking to people. Acknowledge that, and remember that you carry within you a legacy of violence, legacy of oppression and a legacy of hatred. You don’t necessarily have to be those people. We are not saying you’re your ancestors, but those things are in your blood. And I mean, you can block me and you can burn me later if you want. But it’s true. That something that none of us who are not Black can lie. You know, one of the most horrendous things that people in my home countries say for instance, when a Latina woman marries a white man, and they’re having kids, people say that this woman by marrying white men are improving our race. So think about that. Think about how insidious and how perverse and how dehumanizing. Trying to live up to whiteness is not only for us, but also for you people. You’re probably good people inside. Don’t let whiteness get the best of you.

Diep: That’s a great note to end on everyone. Listen to Jose. For our next segment, we’re gonna sing a different tune. Whistle a happy tune, they say. We’re going to be talking about “The King and I,” because Jose loves Kelli O’Hara and I have opinions about “The King and I,” and we think, you know what, it’s a fun time to just have a discussion about, you know, these quote unquote timeless musicals.

Jose: We picked this on purpose because we were so exhausted after “American Son” and “Pass Over” last week that we were like, let’s talk about something else.

Diep: Yeah, like racism! Racism against Asians, that’s much lighter. I mean, technically, it is. It’s fine. It’s fine. So okay, let me get my notes. “The King and I” is a 1951 Broadway musical written by Richard Rodgers and Oscar Hammerstein, who were kind of obsessed with Asians, because their other musical “South Pacific” and “Flower Drum Song” were also about Asians. “The King and I is about a white woman named Anna Llewellyn who travels to Siam in order to teach the children of the king there—King Mongkut. We watched the 2015 Broadway revivals, starring starring Jose’s inner white lady Kelli O’Hara and daddy with a capital D Ken Watanabe—who have a, they hate each other and at the end they kind of love each other. And Ruthie Ann Miles and Kelli O’Hara both won a Tony for their performance. So if you would like to watch the King and I, it is currently on BroadwayHD and PBS. I actually did an article a couple years ago for “American Theatre” about Broadway’s obsession with Asians. And I did some research and in his autobiography “Musical Stages,” Richard Rodgers wrote that quote, “Even though our view of Siam couldn’t be completely authentic, Oscar and I were determined to depict the Orientals in the story as characters, not caricature, which has all too often been the case in the musical theater. Our aim was to portray the king and his court with humanity and believability while avoiding the disease Oscar used to call research poison.” So whenever I think of “The King and I,” it’s one of my problematic favorites. It’s one of Jose’s problematic favorites. I love the songs. The Lincoln Center production I saw live. That boat came on stage, I was on it. Ruthie Ann Miles started singing and she hooked me. And when they start dancing, I’m spinning in that ballroom with them. I’m swept away by the romance and also really uncomfortable with the fact that everyone speaks pidgin English and they don’t know that the world is round or that snow is a thing, and they need a white lady to teach them how to be quote unquote civilized. And so when I think of “The King and I,” I’m always like, yes racist, but also they try.

Jose: Oh my god, they try to not be racist.

Diep: #yourfavesareproblematic.

Jose: That’s so funny. Sorry, I’m laughing but it’s so funny because you’re right. A few years ago I interviewed up Oscar Hammerstein grandchild, and he told me that his grandpa would spend hours and hours and hours and hours doing research on racism and race and why it was so wrong. Yeah. He tried. Why it was so wrong that white people discriminate it, you know, against Asian people, against Black people, against Hispanic people. I mean, hey, I mean every time I remember that Stephen Sondheim thought that “I Feel Pretty” was too smart a song for a Puerto Rican girl to sing. I want to burn everything down. So yeah, Sondheim you’re alive, you’re still problematic, sorry. But it’s this whole thing where it’s you know, the history of the Broadway musical is so fascinating to me, because it’s almost a history of well, obviously, of racism, but also of the people who think they’re trying to fix it, but then they end up with like, fucking “Oklahoma,” which like, there’s not a single like, Native American character in the show. It’s so good. The music is so wonderful about that. But you know, the question I think that this makes me think of is, if the people who were trying for so bad at it, holy fuck that people who aren’t are trying to unleash hell on all of us.

Diep: Compare it to Hollywood, like what kind of you know works featuring Asians was Hollywood putting out. Probably not very much right? Like Anna May Wong couldn’t even get work at that point.

Jose: Yeah and then like she’s like getting all this like, you know, recognition when she’s been dead for like 2000 years. So fuck that like recognize people when they’re alive.

Diep: Exactly I was thinking, the history of musical theater is a history of white people trying to be less racist, and just being two steps behind where it should be and then thinking like they’re supposed to get credit for it.

Jose: It’s that participation diploma. I don’t know. And so I don’t know. I don’t know. I thought even like “The King and I” was gonna uplift me, but not even, when Kelli O’Hara can’t uplift me it means that I’m in need of like more rosé.

Diep: Your failure was picking “The King and I” as a thing that’s gonna uplift you when I knew when you’re like, let’s talk about it, I was thinking, oh man, we’re gonna go far into a whole other thing. I hope you’re ready. Oh, fun fact this is just a side note. I was just doing more research when I was watching it. And apparently Yul Brenner who played the king, who’s not Asian, he played the king in the original 1951 musical, and then again in the 1956 movie, and then again in the 1977 and the 1985 Broadway revival. So it wasn’t until the 1996 Broadway revival that they finally had an Asian actor play the Siamese king.

Jose: Who was it?

Diep: Lou Diamond Phillips. He was opposite Donna Murphy. Yes

Jose: Who won a Tony. So Annas win Tonys so let’s all play Anna and get a Tony.

Diep: Ruthie Ann Miles won the Tony for playing Lady Tiang. So maybe in the future, that role also will get an Asian actress her Tony.

Jose: Yeah, and Ruthie is so fucking luminous in that performance. Oh my god, she’s like made out of like, Oh, I remember. I mean, now I’m talking about something else. But do you remember the Tonys that year? Remember the category for best future actress in a musical?

Diep: No.

Jose: So it was basically I’m gonna like out gay myself right now because I think I remember everyone who has not made it. I haven’t Googled it so let’s see how I do. It was basically the “Fun Home” women, Judy Kuhn, Sydney Lucas, the actor who played middle Allison, what’s her name? I’m sorry, I don’t remember your name. I love your performance. Then Ruthie. And I’m missing someone else. Everyone thought Sydney was going to get it, especially after “Ring of Keys,” and everything like that. And then Ruthie winning was very surprising to a lot of people. And then even though back then I was rooting not for Sydney, but I was rooting for Judy Kuhn, who’s magnificent in “Fun Home,” but when Ruthie won I was like holy shit, this is such a great win and then seeing her performance so many years later and seeing the power that it has and how she grounds that entire performance, Kelli I love you but Ruthie grounds it. It’s just like, this is like one of the best Tony wins, probably like ever.

Diep: And I don’t know if you know this but when—so the version that we watched, it was filmed at the London Palladium in 2017. And it was actually filmed a couple months after the death of Ruthie’s two children from a horrible driver, who just ran over her and her two kids basically and they died. I watched it I was like, god damn actors are magic because she’s able to—not six months after this terrible thing happens to her, she’s still able to go back on stage with a cane because she’s still injured, and do that performance and inhabit that character with just gravitas. And with no clue that all this is happening in the background. Give her more Tony’s just for that.

Jose: She’s so great. Okay, now we’re avoiding all the problematic stuff.

Diep: We’re gonna do it. We’re doing it. We’re doing it. Okay. Okay, my problem. So people position it as an East meets West kind of—Oh, these two people, they’re so different and then they learn from each other. But if you really think about it, does Anna really learn anything from the Siamese court at the end of this? No, it’s mostly her just showing these people what to do, and she has this whole song about how they all really piss her off, and how they’re like frogs. If you want to do a show about East meets West, like two different cultures, like there actually needs to be like an exchange of ideas. But you know, it was also 1951. What do you expect? But it was so interesting to me to watch it. Like really, really watch it because previous times I’ve watched it, it was very, I was in the theater, so it’s very much like, ooh, pretty. Everything’s so pretty. And now just like watching it with my hat on it occurred to me, everything that Anna criticizes the Siamese king for, like, you know, having a lot of wives, not believing in love, like seeing women as inferior. That was also a thing in Western culture. 1951, it was only 40 years after the woman had gotten the vote. And at that point, married women in America couldn’t have their own bank accounts. And so the musical kind of positions Western ideals as superior without realizing that Western people funny, Western people are just as messed up and you don’t get to go around the world and try to spread your ideals when your ideals are false.

Jose: Yeah, I mean, let’s not even go that far as to all the social hypocrisy that Anna has. Look at her fucking clothes. I mean, she has to wear this like giant thing, because like all those like Victorian assholes were too horny. And if they see an ankle, they would just like harass women and touch women, so women have to wear this like really uncomfortable looking giant hoops, and like metal things. Women have to wear freaking armor so men won’t touch them and how dare she comes and then she’s like judging at all the hot guys with their pecs out. And like all the women in their slim clothes and like, it’s the tropics it’s very hot and she’s judging these people cuz she wants to see them decked out in these ridiculous, horrendous stupid Victorian garb. I mean like no, come on, get a grip girl.

Diep: I love that point because you know, like those Thai dresses, unlike that fucking hoop skirt, like you can run in that, you can move, you can kick people. And they’re not wearing shoes. Which is, you know, like the whole thing like, why do white people like to wear shoes in the house. I have no, I

Jose: That’s how we got Corona.

Diep: I’m hoping that’s the thing that dies off in the COVID because it’s nasty. Stop doing it. It’s imperialism. It’s American wars and invading foreign places under the guise of spreading, you know, democracy. But it’s just trying to force other people to hold your values when you don’t when you don’t do it,you’re at home. No.

Jose: And probably Anna brought with her anti-Blackness and she taught the children of Siam about anti-Blackness.

Diep: how would we improve it?

Jose: Maybe just like skip to “Whistle a happy tune,” and “Getting to know you” and then stop it. And then we’re like, okay, or I know, I know, I know. I know. So we get a performance of “Whistle a happy tune,” and then we meet in the cold,

Diep: “We kiss in the shadows”

Jose: We do that and then went to “Getting to know you.” Do you have a problem with “Getting to know you?”

Diep: It’s cute. It’s the ideals what this musical wants to do.

Jose: Right? So they’re really getting to know you. And then we do, we do not do “A puzzlement” because no. We do not do the song of Anna complaining about people not being white. So then we do those three songs I guess. Wow.

Diep: And “Something wonderful”! Ruthie needs to have her song. Actually I don’t mind a puzzlement because it actually, and the musical doesn’t do this well at all but you know, hashtag it tries. It gives a king a song, which for the time, Asian characters did not have like their own songs where they had interiority and they had like concerns that was separate from whiteness. Like the song “A puzzlement” is the king trying to figure out how to be a better ruler and trying to figure out like how to be more modern and how to like, be a king and have authority while also taking in other people’s opinions. It’s very relatable if you’ve been in positions of power as a person of color. The only problem is the fact that he speaks in pidgin English. And the rest of time he’s just yelling at everybody. And so I think if you made the king, maybe just rewrite his lines so that it’s actually fluent English. He speaks in fluent English. And they actually have real conversations where he’s not just being like a brute to her and he actually teaches her things. Lauren Yee or Young Jean Lee, or like somebody just come in and just do a little bit of tweaking. You don’t need to change Anna’s stuff, like she can be problematic. You just need to change the Asians.

Jose: Right, give them agency because like, I guess my problem with “A Puzzlement” is that all these things that he’s dealing with are things that have been questioned by white people, you know, all the things all the way that he’s proving, for instance, it just doesn’t feel right to white people. So that’s my problem with the song. But yes, if they change it, they keep it. So we have “Getting to know you,” “Whistle a happy tune,” “We kiss in the shadows,” “Something wonderful,” “A puzzlement.” And then after those five songs, what about “Shall we dance”? Because it is so sexy. I love that song. I mean, not the song itself, but Kelli and Ken. Anyway, Kelli and Ken for “The 50 Shades of Grey” musical. So we keep those songs and after they sing those songs and the costumes and everything, we applaud the curtain closest and when the curtain rises, we get to see “Soft Power”!

Diep: Yes, boom, double feature. I love it. Yeah. Because what was always a cop out to me about “The King and I” was the ending. I feel like Rodgers and Hammtersin just couldn’t figure out how to end it. So they’re like, okay, he died. Kill him. Though he was completely fine, and if you have younger actors playing him, like Daniel Dae Kim played the King. He was a replacement for Ken Watanabe in like 2017. And who could believe that Daniel Dae Kim would just like die suddenly?

Jose: Not me. Unless he was in “Lost: and people dropped like flies all the time. So maybe he was like, the “Lost” monster took him.

Diep: Like this whole thing isn’t real. We’re just on an island. It’s just all a fantasy. Oh my god. oriental fantasy.

Jose: So now I’m wondering if I got any pleasure from rewatch.

Diep: I mean, I had fun.

Jose: Yeah, I mean, I have to say I guess what I wanted was to have Kelli and Ruthie’s voices just like fill my home and my ears with some beauty. There’s so much chaos and so much sadness and darkness going on everywhere right now. That those songs you know, they’re so beautiful. I guess I wasn’t paying too much attention to the rest of the show. I took what the musical could give me. And I excised everything else that it did wrong.

Diep: Yeah, I think it’s, I think it’s one of those things where I, and I think we both got used to just viewing entertainment that way where, oh, it’s this isn’t for me. So I’ll just take what I can get from this.

Jose: So depressing.

Diep: I know, but it’s like, it’s so such an instinct, because that’s what happens to me when I watched “The King and I,” was like, Okay, I know it’s kind of pissed me off if I think about this too hard. So I’ll just shut off my brain and just enjoy the pretty. Yeah, skip the book, just have a song except for “The House of Uncle Thomas,” which is fucking bullshit. Still doesn’t work. Stop trying to make it happen. It’s never going to happen

Jose: And it’s like 40 minutes long. I’ve never thought about that and what I what I said earlier, I was right that is teaching anti blackness. Anna how dare you.

Diep: I had this on my notes when I was watching “Uncle Thomas.” It’s like a racist sandwich. Because it’s Asian people as written by white people interpreting a story about Black people but written by a white woman. Like “Inception” layers of racism and appropriation and like none of it works.

Jose: It’s like Rachel’s trifle, remember Rachel’s trifle from “Friends” when she puts meat in her dessert. It is that gross. Gross, gross.

Diep: What I really want is, yes, we can revive it on Broadway with a gigantic budget and Asian actors. I just want community theaters and like low budget places just stop doing it because you cannot pull it off. It’s gonna be offensive, it’s just gonna be a bunch of white people in eyeliner. Just don’t do it. I know multiple white people who have done all white productions of “The King and I” when they were in grade school.

Jose: That’s horrifying. I want to go to April’s interview because I’m getting depressed.

Diep: Don’t be depressed. This conversation is something wonderful.

Jose: It’s nice getting to know you, “The King and I,” racist musical. I’m gonna repeat this to our listeners or viewers. What can I watch for some joy right now? Like I’m very sad right now and I’m going through a lot of stuff and we all are. But what can we watch for some joy, you know, something mindless, and not that we want to escape, but it’s important also, the reason why we wanted to talk about “The king and I” is that it’s one of those things that I grew up on and that I love because it makes me think of my grandma. And it makes me think of being a child. And now knowing everything that I know now about racism and about how xenophobia works and how it oppresses. So that’s what it makes me think about. And I’m not saying this in, in a romantic, like, Make America Great Again, you know, bullshit sense, but I’m saying it because it has, you know, it has some great memories for me. And see Kelli, for instance, I went to see the final performance, and I was just a wreck. So it has all those connotations for me. I don’t want to escape the world because I can’t escape the world. It’s important that we are in the world right now and that we are doing something, that we’re working. But it’s important for us to find ways to deal with self care and healing because if we’re depressed all the time, and we’re exhausted all the time, and we’re working all the time, and we’re just watching racism all the time, how are we going to be able to wake up the next day and wanted to go over again? It’s exhausting. So if you have any recommendations for something, I need some levity and I don’t want to think for a few hours and then I want to recharge while not thinking for a few hours and then come back.

Diep: And on a sad thing is BroadwayHD, the only other Kelli O’Hara musical they have on there is “Carousel.” So someone someone bootleg “Bridges of Madison County” and send it to Jose, he needs it.

Jose: Yes. It’s very sad. But yes, I can I can deal with that. That I don’t think has racism? I don’t want to think about it right now.

Diep: No, it doesn’t. It’s just about white people just singing to each other.

Jose: I do love about “The Bridges of Madison County.” The very first song specifically talks about Francesca realizing that she had to renounce her Italian culture to become white. So good for you, Jason Robert Brown and good for you, Kelli. You should have won a Tony for that.

Diep: Yeah, and feeling disillusioned by America. Mm hmm. It’s underrated. Where is the bootleg, people, where is the bootleg?

Jose: Yes. Jason Robert Brown. If you ever listen to this, please give us “Bridges.” Please, please, please.

Diep: Okay, let’s uh, let’s go to our interview with April Matthis of “Toni Stone,” which she was nominated for every single acting award this season for her performance, and Toni Stone was the first female baseball player in the Black league. She was fantastic in it. So we’re so happy to talk to her about that and about her newest project, Playing on Air, which is plays that you can listen in your ears. Wow. So let’s go to that interview now.

Welcome April Mathis, hello, thank you for talking to us. We’re talking to you today because you just did a podcast, two podcast episodes with playing on air: “Night Vision” by Dominique Morisseau and “G.O.A.T” by Ngozi Anyanwu. And can you tell us about that project? And when did you record it? Because it just came out like right after we all got locked up, at the most convenient time.

April Yeah, yeah. It’s really great. The roll out of audio right now when we can’t be in rooms together. We did it a while ago. I don’t even know, maybe sometime last year. Sounds about right. Because I think I was doing Toni Stone and would like do these during the day. I hear Dominique Morisseau and I’m like, yep, here. Ngozi Anyanwu, yes please. It was just fun to do and to be in the room with them. And you know, these are really quick and dirty, like you might get a version of the script beforehand. But then you basically read it with the people you’re going to read it with that day and meet them that day if you don’t already know them. They’re just great to do. I like reading. I like reading plays and like doing readings, that’s kind of like, how I’ve gotten most of my theater jobs is not so much through auditioning, but through doing readings and workshops that turn into full production. And I’m big podcast person. So of course, I was like, ooh, you guys have a podcast? Let me investigate. So that’s pretty cool. Listening to your guys’s archives a little bit.

Diep: Well, thank you for that.

April Oh, I’m just getting into it. But there’s so much more than I want to investigate.

Diep: Well this is a reboot of the podcast.

April Yeah you’re, out on your own.

Diep: Exactly. Yes. You’re the technically, you’re the second guest in the podcast lineup, but you’re the first guest that we’ve interviewed.

April Okay, so yeah. How’s it feeling?

Diep: Oh, scary.

Jose: Yeah, a little bit scary. It’s intimidating. But I would love to learn a little bit more about the difference for you. Because one of my favorite things when I was watching you play Toni Stone was how much she seemed to be so present in the moment. And that’s something that, you know, it’s so refreshing to see an actor who’s playing a character who’s also listening. And I felt that a lot of your line readings and a lot of the way that you interacted with your co stars depended on that and how you know, the way that you saw them move, the way that you saw them deliver a line, and I wonder when you’re recording a podcast on your own in a studio somewhere and you can’t see your co stars, how is that different? And how did that, I don’t know, challenge how you act onstage?

April: Well, we’ll see because I haven’t done it that way yet. These because we did them last year, we were all in the room together. So we could all see each other. We didn’t have that time to marinate as a cast as it were. But, you know, I could see and react to, you know, Denise, or Ngozi. What we’re talking about with Playing on Air is now maybe in the fall, doing some remote recordings, where it’s going to be me in my own little makeshift Sound Studio. That is what I did recently. Last week, I did kind of like a web series on Zoom. But it’s hard because my direction was to look like just below the camera so I couldn’t really see the people I was acting with. I could hear them of course, but I couldn’t see their faces. Like now I’m looking down at your guys’s faces. And you know, I missed that because I do get so much with the guys in Toni Stone, the best cast, you can imagine and like everybody just has their own school of performance and where they come from. And, you know, some people like Jonathan [Burke] has a really strong musical theater background. But then Eric Berryman has like this kind of avant garde background, which is kind of where I live. Philip [James Brannon] does it all and is a wonderful, really thoughtful, lived in actor and then Harvy Blanks, you know, has been around and does a lot of August Wilson, he was doing a tour of August Wilson right before this happened and you know, it’s just like a stage veteran and like, has his own particular way of interacting with the audience. So they all kind of kept me on my toes. So I had to, you know, flex to them as we say in kind of corporate speak. But that is what is so fun is acting with actors that come from totally different—we’re all kind of pulling from our different toolboxes and just seeing how we work together and it was exciting and different every night. Is that in the alchemy of like, what an audience brings? Which, that’s, that’s what’s really missing right now. Which we didn’t have in Playing on Air but like, yeah, that’s, that’s what I’m gonna like, how do you do these disembodied performances where you’re not in the same room? You might not even get to look at each other. And there’s no audience. There’s nobody. There’s no even real time direction of somebody being like, Okay next time can you try it like this? Or how about this?

Diep: And have you been consuming any like of the Zoom theater experiences? And do you think like, that’s good? Do you think it’s a stop gap or you think that’s like a potential future for the art form?

April I think it’s a stop gap. Of course, nobody wants that to be how it’s going to be, like everybody wants to be back in space together. And I’ve been kind of brainstorming with like, different theaters across the country, which that’s one thing that’s been cool about this. It’s like you don’t have that barrier of like, I can’t travel. It’s like now we’re gonna do we can we can meet now we can meet and plan and scheme now and do something that’s maybe for public consumption or not. I’ve been working with this theatre company in Austin, Texas with a couple friends of mine, Paper Chairs with Dustin wills and Elizabeth Doss. And we’ve been brainstorming about a piece, Eugene O’Neill piece “Skin of Our Teeth.” The ways that we’re thinking in and around like the medium of social media and digital media and what can be idioms, like theater stage idioms, for that is those are interesting ideas to think about, but they do feel like temporary. And me I haven’t been consuming a lot of them. I’ve watched some of the 24 hour plays because they’re a little easier to watch. Get this one person, look at this one. Crazy amazing actor. Ronald Peet did one recently that I was just like that, yes, yes to that. Um, but like, the ones that I’ve been a part of, I feel like maybe it is more for us. You know, maybe it’s more for those of us participating, like the act of doing it is satisfying. Because you’re not scrolling scrolling scrolling on your phone. You’re not obsessing about the news. You’re not like you know, putting hazmat gear to go buy, like, some old milk or whatever, like you’re doing what you used to do, which is like acting, saying words with folks in real time. And the only thing I can think of that is equivalent, as far as theater is, it’s in real time. And so I’m trying to keep that, like, Jose, you mentioned like being in the moment like, we can still keep that even if we’re not in space together, we can be in time together. So there’s something that I’m hanging on to In the meantime, about the immediacy of theater that we can maybe approximate for, for the time being.

Jose: This career you’ve been able to navigate, there’s a really wonderful balance between doing like super experimental work, you know, like “Gatz,” for instance, to work with Elevator Repair Service, but then you can go and do like “Streetcar” and you can do Tennessee Williams and something like that. But as a huge fan of your more experimental work, I wonder if there are elements about what’s going on right now in theater work to me. People think I’m crazy when I say this, but I’m so excited to see right now where theater can go because we don’t know. And instead of like letting that paralyze us, I feel that it’s the time for us to like experiment. And as someone, April, who has lived for so long in like the experimental world, are you seeing things right now that also excite you about you know, things that you’ve learned to be this kind of work that you want to see apply to stream theater, or to Zoom theater or to things that can happen right now because we don’t we don’t have a choice right now to to gather and to be in the same space together.

April: I have conceptual ideas, and I’m like, should I share them? I think it has something to do with like time and what are the idioms and then, but like I haven’t tried them, so I don’t know how long they stay interesting. And that’s the thing with Elevator Repair Service. We work on things for years, you can see that in the work, like it’s not just something that somebody throw on the wall—the dumbest little moment will be something that we have worked on for weeks to get perfect, to get the timing perfect. When this person does this, this person goes over here and picks this thing up and flashes it and puts it back down goes over there. And I’ve seen, like, directors try to like, do that in a rehearsal like, one time we’re going to like, do this kind of device moment, and it’s like no. Now, those things you can tell when somebody’s like, let’s come up with this thing right now. And when somebody has been like, let’s make this perfect, because this dumb thing is essential. And it must be done this way to get the maximum perfect dumbness out of it. Like you have to be that nerd serious about it. It’s interesting about like, this moment, and responsibility and safety and how art and especially experimental art is not always responsible or safe. And what does that look like right now? Can we be transgressive, like folks going outside in large numbers in close proximity, because they must, but is it 100% safe? You can’t say it is but like, I don’t know, I don’t know what to do with those thoughts right now. What do we say is essential? And what do we say? What? In our work as artists? Is that essential that we say I’m gonna risk it anyway, but without being harmful? How do you do it in a way that’s not harmful? So I don’t know. I mean, like, What does outdoor performance look like? What does performance that’s distance look like? Do you ventilate the theater? And I’m not talking about like institutionally because that’s a whole other question about, like, how are we going to retrofit, you know, spaces to accommodate social distance? And, you know, that’s what my artist brain just has a lot of ideas and, like, trying to find receptacles for those ideas and testing them out, while at the same time being where we all are, which is like, Where are you today? Where are you right this second? Do you need to like, take care of your body right now? Do you need to go lie down right now? Do you need to, like, scream and make make some stuff happen? Those are those are questions that I feel like we’re all kind of asking.

Diep: Yeah. And I don’t really know if you’ve seen the petition going around from all the Black and indigenous POC artists. Yeah, yeah. And, and I feel like additional dimension from from these protests have been happening is the theater industry looking at itself and figuring out like more equitable conditions for artists of color? And I lately, like, I’ve just been wondering, like, what does that look like in a new environment when we’re also trying to navigate like physical health safety and we’re asking actors essentially to risk their health in the future in order to do the art form and how do you ask people that people to do that while trying to have these conversations that we’re having around around representation and around—

April: You pay them what their worth is? Very easy answer. Hmm. Because what I will say is, like, oh, maybe week two or week three, after we shut down, I got a lot of things coming into my inbox from institutions being like, will you do a Skype version of this or do a video version of that? And no mention of pay.

Diep: What?

April: Yeah, no mention of pay. And this was right when unemployment was crazy. Like I spent my full 72 hours calling non stop the line just trying to get through. And, you know, that didn’t start kicking in for me until like, maybe like a few weeks ago. You know, so this was like, lost all your jobs, no prospects. And now you’re asking me to perform out of the goodness of my heart and like, put on makeup and look good and be chipper and like, dive into characters. What? Like, I don’t know, where I’m going to get groceries. So I start with that because when the dust started to settle, and I got things in my inbox, and I’m not talking about just theater, I’m talking about TV and film and all kinds of like, you know, hey, let’s support, you know, small businesses and like, and I’m a small business, you know, independent contractor. So when I got the first thing that was like, this is an audition for something that pays union rates. This is something that is not enough but will not negatively impact any benefits you’re receiving, or here’s just some money, because we know you’re having a hard time. Those meant more to me than any kind of like pat statement or expression of, “we understand going through and it’s hard.” It’s like currency is what makes a difference in a lot of these things, and a lot of movements and boycotts. And you know, like a few years ago, I was part of the Fair Wage OnStage campaign that fought for, and won like, historic wage increases Off Broadway and Off Broadway. There are lots of other contracts. But I think there’s this idea that because you love it, you’ll just do it. But, you know, we all have a bottom line and we all need to eat. And we can win awards. And those awards don’t come with monetary benefit, you know. So I would say that first, and, you know, yes, of course, health coverage. And when I was dreaming beyond like those things that should be basic. I was thinking, what would it look like, if I could be in a show with like, five of my favorite Black actresses, instead of like all of us in the room, being nice to each other being like, “if I don’t get it, I hope you do,: like, what if there were room for all of us in the cast? Like, I got a little bit of that with “Fairview.” But I would like that more and more and more and more and more and more and more and more and more. You know, there’s just so much talent out there and this idea there, there can only be one or two. I have issue with, like, the white institutional theater of like, you know, and the tokenism that’s in there. And there can only be one or it becomes like Black play. Well, let it be a Black play. And plus, can that be the default? Can that be the universal default story? Instead of just okay, we’re going to do “Raisin in the Sun” or we’re going to do one of August [Wilson]’s plays. Like there’s so many people writing out there. There’s so many new fresh writers. And there are people who’ve been writing for like 20 years, who, like, let’s bring back some of their work. Like, you know, what are they doing now? They they’re not early career writers, these people have been writing like, you know, Kirsten Greenidge is one of my favorite playwrights on the planet. I would love to do a season of Kirsten Greenidge. That is what’s exciting to me.

Jose: I love it so much. Well, thank you so much. April, you have been a delight. I’m sorry that we can’t meet in person, I hope someday we will be able to, but I’m a huge fan of yours. So can you, do you mind telling our listeners or viewers where they can find you and what projects you have? This is your moment for you to push all the projects that you want people to be aware of that you’re enjoying right now. So where can they find you on social media? What projects are coming up for you?

April: Instagram is where I put stuff. So I’m at April Matthis with two T’s. That’s where you would be able to find stuff. There’s the Playing on Air stuff. There’s other stuff percolating that I don’t know what will happen to it. But I feel like if you want to know, Google me.

Diep: Oh yeah, and I feel like because Jose and I are both on like different awards committees and we can’t spoil spoil anything because everything got postponed but I feel like we have to congratulate you for your performance in “Toni Stone” this season and all the accolades that are coming to you for that. How does it feel to know that this thing you did PC you know, pre-Covid is gaining recognition but like we can’t all be in the room to celebrate it.

April: It’s sweet because you know, if I had known then like, man, suck it up, enjoy every moment cuz this is it for a little while. And also like I lost a friend at the end of last year, Christine Chambers. She’s well known photographer and playwright in the community. “Toni Stone” was like the pinnacle of a great artistic moment firing on all cylinders, finally getting to work with Lydia Diamond and Pam McKinnon and being at the Roundabout. So all the nominations and virtual, like award ceremonies that have come up, have been just really sweet to say that like this, this is important, and they’re not just you, but there’s a whole world of people also in their homes, going through this that go, we value that, we value what you did. So it’s been really heartening and some of us from the “Toni Stone” cast and crew have been getting together. As these little celebrations pop up, we come up just to like, you know, watch the awards and like really just hang out together. Yeah, it’s been fun for that. And usually like, the announcements have come on, like, a terrible day. Like, it’ll be a day where I’m like, I don’t know, man. I don’t know how long I can do this and it’ll be like, it’s like, oh, oh, I remember you. It’s been nice. It’s all a whole lot. So, there’s a little bit of niceness, I’ll take a little bit niceness,

Jose: Congratulations and break a leg.

April: Thank you. Thank you, and all the best to you guys and everybody, and we’ll be all right.

Ep 2: Jasmine Batchelor Talks “The Surrogate” and Why Theater Should Be Streamable

Podcast

Every week, culture critics Diep Tran and Jose Solís bring a POC perspective to the performing arts with their Token Theatre Friends podcast. The show can be found on Spotify, iTunes and Stitcher. You can listen to previous episodes from the previous version of the podcast here but if you’ve been a subscriber to Token Theatre Friends, you will need to resubscribe to our new podcast feed (look for the all-red logo).

On the second episode of the Token Theatre Friends podcast, the Friends sat down and recorded over Skype on June 8. They discuss the recent discovery that Broadway theater owners the Nederlanders gave over $150,000 to the 2016 Trump presidential campaign and why we should care. Plus, they talk about two theater productions that were filmed: Pass Over by Antoinette Nwandu (available on Amazon Prime) and American Son by Christopher Demos-Brown (available on Netflix). They compare and contrast police brutality as portrayed by a Black playwright versus a white playwright.

Their guest this episode is Jasmine Batchelor, whose film The Surrogate is out for virtual release starting June 12. Batchelor discusses how the film opened her eyes to inequality for disabled people and what’s it like for your mom to be played on screen by Tony winner Tonya Pinkins.

Here are links to things that Friends talked about in this episode.

The transcript of the conversation is below. If you would like to support the Friends and their work, click here to donate to their Patreon.

Tonya Pinkins, Jasmine Batchelor and Leon Addison Brown in “The Surrogate.”

Diep: Hi, this is Diep Tran.

Jose: And I’m Jose Solis.

Diep: And we’re your Token Theatre Friends, people who love theater so much, that even after a week of protesting and collective action, we still found time to watch two plays at home. We’re not just doing this for all protesters. We’re also doing this for arts lovers. And for you listeners who, for some odd reason, are giving us money to do this. What are you thinking?

Jose: We’re so grateful, we were so excited about how supportive—it’s like such a beautiful counterpoint to all the anger and heartbreak and soul crushing-ness last week, so thank you so much for supporting us like it. It means the world to us. We’re so happy. I could cry. But I put on mascara, you don’t want to see that.

Diep:  Yeah, after the inaugural episode, we realized that we both, it’s not just the female presenting part of this duo. Jose also needs to put on mascara. So thank you for doing that for our fans today. And at the end of the episode, we’ll read all the names of the people who have given us money. Out of all of the places that you can give money to and there are many really worthy causes right now the fact that you all are contributing to get this project off the ground like I am just overwhelmed and I would cry, except, except I don’t really cry in front of other people. But I’m crying on the inside. But we have a great show for you today. First off, we are going to be talking about this past week in theater news. There were some very interesting discoveries that were that we was going around Twitter about certain Broadway theaters, and who they contributed to in the 2016 election. Hint, it was not to Hillary.

Jose: Sad.

Diep: And then we’re going to be talking about two shows that we saw this week in our homes. We are going to be talking about Pass Over by Antoinette Nwandu and American Son by Christopher Demos-Brown. And we’ll talk about their portrayals of police brutality, and which play gets to go to Broadway and which doesn’t. Hint: it was not the one written by a black woman. Surprise! And Jose, do you want to talk to us about our guests for today?

Jose:  I am delighted that we’re going to be talking to Jasmine Batchelor, who I have seen on stage a couple times. But I absolutely fell in love with her work. And I saw her as Isabella last year at the Mobile Unit’s production Measure for Measure, where she did things with her face and her eyes that you know, Shakespeare, sorry, but Jasmine doesn’t meet your words to convey all of the things that she can convey. So we’re going to be talking to Jasmine about her new film, The Surrogate, directed by Jeremy Hersh, and one of my favorite movies that I have seen in years.

Diep:  So before we get to the interview, let’s talk about what happened on Broadway this week. But first off, Jose, can you explain to us how Broadway works in terms of who owns the theaters?

Jose:  Okay, certainly I can. So basically, there’s a three organizations, I wanna say corporation and I keep correcting myself but are they that different from corporations? Not that much really. There’s three organizations that own every theater basically on Broadway, The Nederlanders, the Shubert and the Jujamcyn, who own altogether, you know, one of them owns like nine theaters and other owns like seven or whatever and then five. It’s so interesting because one of the first things that you learn when you’re learning about film history, for instance, is that when movie studios started in Hollywood, movie studios owned theaters, so they own each theater chain. One of the first things that needed to happen in the industry, for it to work in a more democratic way—the government had to intervene and break up these monopolies. It’s never happened for Broadway, though. Broadway’s a monopoly, it’s run by three companies. Most of them lead and started, not most, all of them and started by white men. So this week, we saw that, thanks to, I don’t even know how all of like access to information things works. And I don’t even know how people are inspired to, you know, go look for very specific things. But we found out this week that four years ago, the Nederlanders made an obscene amount of contributions to the—

Diep: $150,000

Jose: —to the campaign of a certain man whose name I don’t say out loud because I break into hives. But he’s 45. He’s the president right now. So imagine this back in 2016, as all of Broadway was patting themselves on the back with like, love is love and everything’s wonderful and we love everyone and bye inequality The people who were saying all these things were celebrating love and how we were all the same. We’re performing in theaters owned by people who were supporting racism, sexism, homophobia, that disregard of human rights, etc, etc, etc. The problem is that, as with most things that matter to the rest of us, Broadway doesn’t talk about any of this. So people this week were shocked when they saw those numbers. And what’s appalling to me that a lot of people are saying that they have changed, you know, the man who has doing all that has changed. But if you look at the amount of contributions and the amount of money they’re now giving to Democratic candidates, for instance, it doesn’t even come close to all the money that went to support this man who is now trying to kill all of us.

Diep: And I know if you saw this but Karen Olivo, who’s a Tony winner and whose musical Moulin Rouge was on Broadway this season, but it wasn’t at a Nederlander Theater, right? It was at Jujamcyn, well she posted up of commitment saying and in quotes, “If the money I’ve helped the Nederlanders make is going to causes that directly and negatively impact our well-being, I vow to stop. I’ll need to see receipts from here on out.” And I feel like, and so far like, that’s the first person I’ve seen make, big Broadway star, make that kind of commitment to not be supporting the system because that’s where all this ticket money goes to. That’s like when you’re buying a ticket to a Nederlander show. And they own how many theaters on Broadway do they own? Nine, nine. Yeah, when you go see one of those nine shows plus any of the shows in theaters that they own around the country, you are contributing in some way to these political causes that you may not agree with. And so that’s why, that’s what we mean when we talk about theater can be political because we don’t operate in a vacuum of, “Oh, these people just make art.” No, at the very top, these producers get millions upon millions of dollars every year and what are they doing with that money? Well, you can go online at fec.gov and see what they’re doing with that money. What has the conversations been like online from people in the community besides Karen Olivo? Have you noticed anyone making that kind of stand?

Jose: Not yet but, I love that Karen came out and was like, show me the receipts. And it’s time for people to talk about it. It’s one of the things that I even mentioned to you. We were texting about this, but I was so horrified. It’s like, does Cher know, Cher’s one of the biggest like anti, you know, 45 people in the industry, she’s always talking about what a moron he is. And how do you like horrible he is, what a monster he is. Does Cher know, her show, The Cher Show, that told the story of her life was, you know, happening, at the theater where four years ago, all their money was going to the Republicans. Does she know that? Like, I kind of want to be like Cher, you need to know this. I wonder if she would be like, “If I could turn back time. I would not let my show happen.”

Diep: Though I do have to say I was on the FEC website last night. And I did notice that Jujamcyn, which is owned by Jordan Roth, they’ve been contributing to Act Blue campaigns and Democratic campaigns and such, but they own fewer theaters on Broadway.

Jose: Good for them. And also, it’s I don’t think it’s coincidence that they usually have the most humane and the best lines for when you’re lining up to go into the theater, it’s so efficient and you don’t have to stand in line like you do at the other theater, so good for them. That’s good karma.

Diep: And we’re hoping, you know, we know like Patti LuPone, Barbra Streisand. There’s so many people, Lin-Manuel Miranda, there’s so many people in the industry who have been very vocal against this president. And I would love to see them be as vocal about the fact that the people who own Broadway have helped contribute to the state that we’re in. Because it’s easy to criticize things that you know, happen out there. But is it as easy when it’s in your own backyard? Like I feel like that’s when the rubber meets the road? You know? Yes, Jose is nodding with me very vigorously. But did you see the the petition going around to try to make the Apollo Theater which is located in Harlem, which has like more than 1000 seats into a Broadway theater?

Jose: That would be incredible, that that needs to happen. I mean, they need to, it’s not  fair for instance, that the Vivian Beaumont at Lincoln Center which like, what, like 10, 15, 20 blocks almost further from Midtown, right, which is supposed to be Broadway. It’s a Broadway theater. So let’s fucking make the Apollo a Broadway theater and let’s have Broadway theaters in Brooklyn and Queens. Let’s break the monopoly of real estate because that is what all of this is in the end. You can’t win a Tony if you’re not a Broadway theater. So yes, I would love to make that, to see that happen. You know, I would love to see the Apollo become a Broadway theater. Yeah. And yeah, even just by, you know, by geography by itself, it can become accessible, it can give access to people who don’t feel welcome at the current Broadway theaters. Yeah.

Diep: And you know, why is Broadway important? Broadway is important because of the Tony Awards and the fact that every single year CBS broadcasts this award around the country to show people this is what theater in America looks like. And most of the time the shows that get put on Broadway, most of the time, are shows written by white people, performed by white people. Like this season there are only three shows written or directed by Black people that were on Broadway in an industry that’s very much patting yourself on the back for its you know, quote unquote diversity. Like how many pitches have you and I received about these shows being like, Look, here’s the first Black what, you know lead for, you know, Chicago on Broadway, for example. Like there’s always like these like, oh, here’s the, this is the first of this demographic. And, Aren’t you proud of us for doing this? But what’s interesting with this time is I feel like people are saying, no, that’s not enough anymore.

Jose: We’re not proud of you for doing the bare minimum. We’re not proud of you. Do more.

Diep: Yeah, exactly. Like tear down a monopoly. And we’ll link to the Change.org, that petition to make the Apollo a Broadway theater. And once we figure out how to how to make other institutions a Broadway theater, we will get back to you about that.

Jose: Now we’re gonna be talking about, we were wondering about what shows we could see that were available to stream that had something to do with what was going on right now. And we both thought about Pass Over, which is streaming on Amazon Prime. And it’s this production directed by Spike Lee. But it was important also to show like the contrast with something else. And we thought about American Son, which is streaming on Netflix, and how both shows are about white supremacy, police brutality and the effect that it has on Black Americans and Black men and women living all over the world, basically also. So one of them is written by a Black, female playwright, the other by a white male playwright. So we’re going be digging into how two things that on the surface looked like they’re dealing with the same subjects and issues, but are not necessarily doing that. So do you want to get started with summaries of what Pass Over and American Son are?

Diep: Do you want to discuss each individually, like give a summary the thing, and then discuss that thing and then we bring them all together at the end. Yeah. Okay. So Pass Over, it’s a play by Antoinette Nwandu. It was first performed in Chicago at the Steppenwolf Theatre, and that’s where it was filmed by Spike Lee. And it was inspired in part by Samuel Beckett’s Waiting for Godot, which was about two men who are just stuck in purgatory and they try to get out but they can’t. But instead of being about two white man, it’s about two young black teams who are stuck on a very poor block. In the version we saw it was a poor block in Chicago and they’re trying to get out. But there are different forces that are keeping them there, from like poverty to, to over aggressive police presence who tells them that they’re useless or they’re violent every single time, bringing them down. And they’re sleeping in the streets. So it seems like they also lack you know, parental guidance or educational guidance. And it’s all of these things that prevent them from leaving this block. And the only way they can leave unfortunately is through violence.  We’re not going to spoil it for you but I was really sad about it.

I knew this play from reputation when it was in Chicago because It was very controversial and then I saw at Lincoln Center and just and what’s really sad is even before even before I saw it, I knew this was not going to end well, I knew that they were not going to get out and I hate the fact that that is my assumption going in and I am not wrong. And what was really interesting to me about seeing it is like the biggest. So when I was reading the reviews for the play, a lot of it talked about the overuse of the N word in the play. And one of the negative reviews use that as a criticism of the characters. And it just made me think oh like by discounting these young people because their vocabulary isn’t as advanced as yours, you’re kind of proving the point of the play, because society keeps telling these young people that they’re not smart enough and they don’t have potential and so it becomes, this play shows like how it becomes a self perpetuating cycle. And what was really interesting to me is, is like, the playwright Antoinette Nwandu, like she shows us like, the different nuances behind the very repetitive vocabulary. Yes, they say the N word a lot. And they also use the word brother a lot, but it means a different thing, depending on how they say it. And like giving them the room to just not be like, you know, a Christian Cooper, an upstanding Black person who has really great vocabulary and who went to Harvard. So obviously, he doesn’t deserve to get called on by the cops by Amy Cooper. But by saying, just because like they don’t look the way that you want them to look or sound the way that you want them to sound, it doesn’t mean that they’re, they’re not deserving of humanity and of consideration and of love. Because like, that’s always the excuse. And so by putting these kind of presences on stage, I feel like that is the radical thing. Especially when they’re doing in some cases, I saw it Lincoln Center. So it was a lot of white people in that audience. So if you’re forcing white people to see that, to face that, to be comfortable with that, like that’s a radical act to me.

Jose: Right. I have noticed that a lot. A lot of the time, I would say, probably like, 90% of the time, or more. I don’t know. I don’t know what I’m talking about when I talk about numbers. But most of the time when I see white people, especially if white journalists and white critics obsess so much, but something like the N word, they’re forgetting that when we have that word in plays by black artists, they’re reappropriating a word that had been used against them through the entire history of Black people living in America. So what bothers those people that they would focus so much on the language of the characters in this way? It that they wish they could say that word as often as they think it. And it bothers them that these characters are allowed to say that because they know it’s not a word that they can drop themselves in public for their pieces. Of course, they’re going to be obsessed with civility and proper language. Of course, that’s what’s going to happen. So it says so much more about the critic, when they talk about something like that, than it says about the play.  I love that Antoinette Nwandu does so much with this, like you said, this white frame that Beckett. And also the play might be inspired by that by that setup, and by that storytelling device, the world that she opens up, through magical characters, and through spiritual connection. It’s more heartbreaking and much more effective than anything that Beckett ever accomplished. Because it doesn’t just stay within the limitations of what aesthetics and symbolisms does. It’s a play that’s like almost crying out, that the pain of its characters is so strong, that the only way for the playwright to be even able to convey it and to be able to speak about it in a way that doesn’t destroy her in the process is through this almost magical setting. And I did not get to see this play when Lincoln Center did it. Thank you for not inviting me Lincoln Center. I will never forget that. I forgive you, just invite me to see plays at LCT3. Anyway, you know, I cannot imagine what it must have been like to be there and after a we talk about American Son, I do want to talk about the different audiences that we sat in. When we went to this place. You didn’t go to American Son on Broadway, right? Okay. Do you want to go into American Son?

Diep: Yeah, yeah. American Son is a play that was on Broadway in 2018. It’s by Christopher Demos-Brown. It was directed on Broadway by Kenny Leon, a Black man. Christopher is a white man. And in it, Emmy Award winning actress Kerry Washington plays a concerned mother whose son goes missing. She’s at a police station and no one’s giving her any information about what happened to him. And her husband comes in and and the drama of being in a multiracial household comes up. And it’s once again, I don’t have to spoil it for you tonight to tell you what you think has happened, has happened. What’s fascinating about this play is unlike Pass Over, which concentrates on the two young men who are the recipients of violence, this play concentrates on the parents and how they react. And through that it tries to humanize a son. It also becomes a conversation among Black and white people about race in this country and about whether respectability politics, whether if you look a certain, if you change yourself, and you look a certain way, and you talk more like a white person, and you’re more, you know, deferential to police officers, does that prevent you from being attacked and do people who look, the way that the young people look in Pass Over, and the way that they sound in Pass Over, do they deserve the violence? And it’s a 90 minute debate that doesn’t really go anywhere. And if you’re the type of person who consumes this a lot in media, it feels exhausting. And what’s interesting to me is it feels exhausting, in a way that Pass Over did it.

Jose: I agree with you on that point like it, you know, again, they’re visiting the same topics and touching the same themes and stuff. For instance, something out that American Son does is that it frames the action also on the three men we see on stage, as well as the son that we never see. And it’s almost also again about how gender comes into play in because you know, the son in question was a mixed-race son. The mother is Kerry Washington’s character Kendra, but the father is played by Steven Pasquale. So one of the most grossest moments in the play is when there’s a police officer who’s been talking to Kendra, played by Jeremy Jordan. And he’s been talking to her about, you know, he’s not giving her any information, he’s not helping her. He’s being condescending and horrible. And when he sees this white man, Steven Pasquale, come in, he instantly assumes that this man is siding with him. He starts talking about how ghetto she is, and about how she went from zero to ghetto. And then the guy’s like, “Well, actually, he’s my son and you’re talking about my wife.” 

One of the most effective moments in the play, it’s the look in Kerry Washington’s face, the look of disbelief and what the fuck is going on, when she sees her husband who’s an FBI agent, giving this cop, who has been treating her like crap, his business card because he says, “Hey, if you need help at the FBI, don’t hesitate to reach out to me, right?” And we see the way in which whiteness comes into play for this guy. This guy for instance, he doesn’t even think about the fact that he would have never been able to the same thing for his son, because his son is mixed-race. My favorite thing about this play was Kerry Washington, I have not really been—I’ve not seen her work on TV as much. But I remember sitting at a theater that night on Broadway, I couldn’t take my look off of her. Because as the play trivializes almost everything that’s happening to this character, she’s always above the action and she’s always above the fray. That’s incredible. It’s soul-draining and heartbreaking, just horrible. I felt her fury and I felt her grief. And it’s one of those performances that I know I’m never going to be able to forget. But it’s so interesting to hearing you talk about how white critics were, you know, policing the use of the N word in Pass Over. The reviews for American Son were interesting because all this like woke white critics and journalists were criticizing that the play was written by a white person. And they’re absolutely right. That is something that needs to be criticized. But my point is that if you’re telling stories about Black characters, white journalists, always find a way to tell you that you’re doing it wrong, even if it’s being written by someone like them, they’re gonna criticize it because it’s not the way that Black characters are. And if it’s written by a Black playwright, they’re gonna be criticizing it because it’s not up to their white standards. So can Black characters in fiction ever be, you know, criticized by critics and judged on their own terms?

Diep: Not within the current ecosystem where it’s white people judging the work. I was trained as a journalist and so you’re always told that you need to be objective. But there is always an assumption when you look at somebody who is not like you. Unfortunately that is the society we live in and the media that we consume, it helps feed our assumptions about people and there’s always, especially when it comes to, and you and I have noticed this, like whenever it comes to the works by playwrights of color that don’t conform to a very hyper realistic aesthetic—most people who criticize it in the media, don’t know how to talk about it and don’t know how to engage with it because it is foreign to them. And unfortunately, when you’re reading a lot of criticisms by white, white writers of Black work, it is from the viewpoint of someone from the outside trying to engage with this foreign thing. And so the play has to do a double thing of, you got to teach the person who’s not like you to do the thing. And you have to also hold space for your community. And unfortunately, it’s really hard to do both at once. And they shouldn’t have to do both at once.

Jose: I’m nodding, ah. I want to talk about the audience reaction. So I remember one of the things that spoke to about American Son with the white journalist, who was so angry that this was written by a white person—

Diep: Why because most of the most of the reviews I read by white people, they were very complimentary of it because it was just so, you know, it was like a procedural, right? They know know what that looks like.

Jose: Yeah, but you know, a couple of people were complaining about that. Anyway, I went out with this person. It is so rare to see a predominantly Black audience on Broadway, or a predominantly anything that’s not white audience on Broadway. I’m never gonna forget, the audience felt almost like it’s given them a chance to grieve. And I have never seen so many people cry. And I’ve never heard so many people cry and be as vocal as they were at American Son on Broadway. And you know, people would shout, “What the fuck? Don’t touch her.” People were very vocal. That’s the kind of thing that you don’t get to see on Broadway. Because there’s always going to be a white person shushing you, who’s going to be telling you not to talk. So the amount of liberty that the play even with its limitations, and even when it’s like a very safe procedural in a way, and it also sometimes exploits the pain of the Black mom for its on benefit. Even with all of these things, I had never seen a play that gave people color, and Black people in particular, the space to cry and to call for justice on Broadway. And that’s something that I was, it moved me incredibly. I was not expecting that, I was expecting people to stick to these respectability policies that Broadway, just by its very nature, evokes and imposes on people. But at American Son, no one gave a fuck about respectability on Broadway, people were yelling at the characters, people were crying, you know, this woman wailed. And it shocked me. And I love that so much. So even when this colleague of ours, saying that, you know, it should have been written by a Black playwright, I completely agree. I don’t think a Black playwright would have written that, you know, at all. It would not look like that. But I was very happy that audiences who are not always welcome on Broadway, were given this space, and that no one was trying to tell them how to feel and how to express their feelings. So I’m really curious to know, what it was like, usually at LCT3, they have a younger, like more hip, like more diverse audience. So I really want to talk to you about that and know what the audience was like at Pass Over when you saw it.

Diep: It’s pretty diverse because LCT3, the reason they have younger audiences is because the tickets are like $25. It’s so affordable. But the other problem is most of the stuff sells out really, really quickly because their subscriber base is mostly older and white. These plays are performing to multiple kinds of audiences depending on the night. But I got the feeling like from, you know, watching them both in the same day that they’re made for people who—if you are unfamiliar with the conversation around police brutality in this country, and the gaslighting that Black people go through, I think American Son is a very educational experience for you because it gives you a first hand look at what that might be like. And if you’re more further along on the conversation and want to talk about more insidious forms of structural racism, then Pass Over is a great gateway to that. And so for someone who is so exhausted because we know all the names of the people who have died because of police brutality, something like American Son was very much like Racism 101 to me. And so watching it, I was just like, “Oh my god, how long am I supposed to watch this poor woman suffer while all these men tell her that she’s wrong when and she’s not wrong?” Why am I? Why am I putting myself through?

And I didn’t have that feeling with Pass Over because it was just so refreshing to be able to see  the presence of those two young men on stage because that is the radical thing, it’s not the fact that they’re in pain, it’s the fact that tragic things happen to them but they’re also able to find joy, they are able to have a build a relationship with each other. That was the most refreshing thing to me about it. Which one did you like more? Or like, how did you feel emotionally watching it?

Jose: American Son is manipulative, it’s racism for white people, racism 101 as you said. But with with all that said, I do think that Kerry Washington’s performance is worth watching, even if you already know, the gaslighting that that Black women especially have to deal with in this country. So that’s my take on American Son. But Pass Over artistically and aesthetically and everything is light-years ahead of anything that American Son does so if you’re ready to engage with that kind of conversation, and that kind of viewpoint. I mean, Pass Over is infinitely better. But American Son, like you said, it’s a good intro. But yeah, I mean, it’s not even a choice. Pass Over is a much better play.

Diep: Yeah. But what does it say that it was American Son that was the one that got to Broadway? And Pass Over was done in a theater that wasn’t even 100 seats.

Jose: Yeah, it was limited run. It says everything that we already know about about theater and why  we were yelling at the real estate of theater before this. Pass Over belongs at the Vivian Beaumont in a way that many other shows that have happened there, you know, Act One remember that play?

Diep: The Moss Hart play, ueah,

Jose: And fucking Oslo, it even won a Tony, no, no. Plays like Pass Over are what should be on the mainstage. I want everyone to do better, you can do better, especially if you’re a nonprofit, to better to much, much, much better. And didn’t even like get into the fact that this production of Pass Over has Spike Lee’s signature all over it. And can you imagine what it would have been like to be in that live audience, he was a control of what was happening with the cameras and the shots and everything. Spike Lee, you are a god, and if you’ve ever listened to our podcast know that you have my eternal devotion.

Diep: I would have been so afraid to sit in that audience knowing Spike Lee was gonna capture my face. Because all of those close ups, how do you even act naturally when you know Spike Lee’s filming your face. But what I really want these theaters to do is just stop putting these plays by people of color, who are trying to do something new, stop putting them in the tiniest spaces and giving them the tiniest budget. Like when we’re talking about LCT3 and a 90 seat theater versus  the Vivian Beaumont, a 500 seat theater, like, Antoinette’s play should be in a 500 seat Broadway theater. And the fact that it’s not, that artists of color are always seen as you know, upcoming. They still have a lot to learn. They still have you know, years ago before they deserve to be in a 500 seat theater, whereas Christopher Demos-Brown, this is his first fucking play. Because the first play that he’s ever written somehow gets to Broadway. What is that? Like Antoinette Nwandu’s been around, she’s had other plays before this and this is her big break but still like it can only go in the teeniest space that you have like. That is the marginal marginalization of voices that we are talking about, like they are not deserving of resources.

Jose: Absolutely. And with that said, I can’t believe I’m even gonna say this out loud. But I’m grateful to both Netflix and Amazon for putting them out there. So at least we can have this conversation. So that’s also something that’s really important. If there’s a play by a person of color, Black, Asian, Latino playwright, please at least give it production somewhere, you know, so people can stream it. I didn’t get to go to Pass Over. And if it wasn’t for Amazon, I would have never been able to see it. If you’re not going to give them the Broadway space, at least, film them and make them available to people.

Diep: Yeah. And I think those artists want them to be available. Can I tell you something that’s really interesting about Pass Over. Yes? Okay. Spoiler alert. If you don’t want to be spoiled by Pass Over, please fast forward five minutes. So at the end of Pass Over, when the white character is going, “we’re taking our country back.” So at the Lincoln Center production, like Antoinette actually change the ending monologue. And so instead of him saying that, it becomes like, “Oh, it was an accident. I didn’t mean to. I didn’t mean to do that. I felt threatened for my life.”  Instead of coming from a Trump supporter, that white person became Amy Cooper.

Jose: Which potato potAto right? There’s no difference in Amy Cooper and a 45 supporter.

Diep: Do you think it’s a different interpretation of a play? Or do you think it’s all of a piece?

Jose: That version that you just shared with me is speaking directly to them, Lincoln Center subscribers. I love it. Love it. Cuz like we often, you know, especially non-Black liberals, we often, like you mentioned in your column, we don’t do enough and we pat ourselves on the back constantly that constantly. So to be read like that, to be read to filth like that at Lincoln Center. Antoinette, you have you know, you have even more my respect.

Diep: Thank you for calling out the Nederlanders, Antoinette, all the Amy Coopers of American theater.

Jose: Ready to go to the interview? So next we’re going to be talking to Jasmine Batcelor, who is the lead in The Surrogate, a film by Jeremy Hersh, where she plays Jess Harris, a web designer who works at a nonprofit in Brooklyn, who has two very close, gay best friends. It’s a mixed-race couple. One is called Josh and the other Aaron, who is the incredible Sullivan Jones from Slave Play [by Jeremy O. Harris that was on Broadway in 2019]. He’s hot and super tall and also a really great actor. So kudos anyway. So they want to be parents and they asked Jess if she is willing to be their surrogate.  The movie then turns into this moral study and this very adult film, in the way that movies were being made in the 1970s, where, you know, like you went to see things about philosophical argument and about like existential things, with characters who are also very human and very alive.

So I love this movie so much. And we have to mention that, your like Token Theatre Friends, why are you talking about movies? Well, like I said, Jasmine does incredible work on stage. But also, there are so many theater people in this movie. And right now while we are in quarantine, if you’ve watched The Surrogate you can get to see Jasmine and Sullivan, but you can also see Tonya Pinkins, who plays her mom. I don’t wanna spoil all the people who we’ve seen on stage who are in this movie, but it’s worth it. We are in quarantine, if you’re watching zoom readings, you can go watch The Surrogate and pretend it’s a play. Okay, so we’re going to talk to Jasmine. 

Jasmine Batchelor, thank you so much for joining us today. I am such a huge fan of your work. And I’ve seen you on stage. And it’s so funny because like when I went back to do more research on you, I saw her in this and I saw her in this I was like, oh, wow, she’s the same actor!  She’s like, so mind blowing. It’s such a treat to have you on our show today to talk about The Surrogate, which is one of my favorite movies that I’ve watched in years and years. And can you tell us a little bit about The Surrogate and who you play, and also you’re an executive producer. So tell us a little bit about that.

Jasmine: Yeah, um, first off, I want to say thank you so much for having me. This is both like, such a dream to be talking about a movie I was in, to be talking about it with you two is fantastic. And I’m like, how did I get here? So thank you so much. So yeah, The Surrogate was written by Jeremy Hersh and also directed by Jeremy Hersh. And it is about a 29-year-old woman named Jess who decides to be a surrogate for her two best friends. And they are played by Sullivan Jones. And Chris Perfetti—as you can tell, by the way I say their names, I love them dearly. They are fantastic actors. And along the way, about a couple of weeks in to their pregnancy, you know, because it is all their child, they discovered that the fetus has Down Syndrome. And  from there on, it’s the kind of dilemma between them and everyone that would be impacted by the birth of this child to figure out, you know, if they’re going to continue with the surrogacy. And if they do, how can they be the best parents to the child, learning about the Down Syndrome community, learning about parenting community, and in that learning, learning about each other, and if I can speak just from the person who play Jess, really learning about Jessica Harris.  I like to think of it as a an odd coming of age story for myself. Because sometimes, it’s not until you run into something that is so SO challenging in a way that you get to figure out who you are. And so I think that in this movie, she gets to figure out who she is. And yes. I am also a producer on the film. I am an associate producer, and it’s my first time producing anything and yeah, I feel so weird. Someone’s like, Oh, yeah. Jasmine Batchelor is an actress and associate producer of a film. Like, I’m not saying that’s me. Really, I did that? My job was partly helping to figure out, throw ideas in for casting. Erica Hart, who is an incredible casting director, got everyone on board from the New York theater scene, and really did her job so well.

Diep: And I love it when things are filmed in New York because then it becomes like a Who’s Who of New York theater actors and and everyone’s usually in bit roles. So film people may not know who these people are, but oh my gosh, us theater nerds, we know who these people are. Give them more lines. So can you tell me about the virtual theatrical release that’s happening on Friday for the film because you know, that’s unprecedented in terms of how these things are distributed.

Jasmine: Hi, y’all, I can’t I’ve never seen anything like this. But I mean, we’ve never seen anything like COVID. So we were supposed to premiere at South by Southwest this year, but in light of the Coronavirus, doing what it did and is doing, obviously South by Southwest was canceled. And so for a while, we did not know what was happening. And so about a month ago or so here, he told me that we’re now doing this thing where they are now putting tickets on pre order for actual theaters throughout the United States. Theaters like I can’t think of an indie theater—

Diep: Film Forum?

Jasmine: There’s one. Yeah, yes. Or like there’s one theater in Dayton, Ohio that I used to go to all the time when I was an undergrad. And I was like, Oh, I’m a cool person. Because I see the real movies. They’re like theaters like that, that are actually reaching out to independent artists and and cultivating a library of incredible and nuanced art. Those kinds of theaters, the mom and pop theaters, the theaters that you go to to see the movies that fellow theater artists really want to see. A lot of those theaters are going to be showcasing the film on Friday. So you can pre-order tickets, and you can order them through those theaters. And I think they’re like $18 each and you get to watch it from home. But you also get to support your local theater, which is a big plus and a big reason why Jeremy decided to do it that way. So not only are you getting to watch us and support theater artists making films and support Jeremy’s movie, but you also get to support your local theaters and they need it right now. So yeah.

Jose: Okay, so Tonya Pinkins plays your mom in this movie, and it is like it, I’m sorry to say this. But the scene where Tonya Pinkins is yelling at your character Jess were some of my favorites. I would like her to tell me what a bad offspring I am, I want that. So if you don’t mind taking a second to brag about the cast, everyone who we know from the New York stage because it’s mind blowing. So can you get us started with that?

Jasmine: Yes. And I don’t. So please forgive me. I don’t want to leave anyone out. Because you know, my brain is in a million different places. But we can start with Tonya. Because whenever like, yeah, we’re thinking about getting someone to play your mom and I went through like a long list of like, these incredible Black actresses that I have spent so many years watching on stage or reading about and being like, who, oh my god, how are they doing that? Like, that’s what I want to do. That’s who I want to be. And when they said she’s gonna be my mom, I was like, shut up! She’s incredible. And she has such a political voice and she’s so outspoken about the things that she believes in, and she’s not afraid to say what she feels and say what she thinks And that, as I guess the world is realizing now, for Black women can be a dangerous thing and an unwelcome thing. So the fact that she is so unafraid and who knows if she is afraid, but she is so bold in her approach and her words, as well as her talent is something, it’s something to be recognized. And, you know, obviously Jeremy was like, well, that kind of person should be Karen, because you know, the woman who plays Jess’s mom is unapologetic in how she feels and very direct, so it makes sense. 

And Leon Addison Brown plays my father, and Leon and I were in a play at Baltimore Center Stage together. We met and we played love interests, and that was like such a weird first, that was my first play that I did out of Juilliard and he was so kind. I was just so lucky to have him as my father. He does a wonderful job. I think there’s a scene that got cut of him like, consoling me after Tonya yells at me. But that that was cut, but it’s one of my like, most favorite moments. 

And let’s see, we got Brooke Bloom, who is, Oh, she’s so good. I have no words like, She’s so good. She’s so incredible. I think she was on set for maybe like, three days, but we have some very intense scenes together. And we just fell into a rhythm and seemed to really understand each other and she’s just, one of the talents that I’m really glad I got introduced to in this film. And, I mean, there are not enough good words to say about Brooke and I’m probably going to say this about everybody because I love everyone.  Let’s see, I got to work with my classmate and my best friend, one of the most beautiful people in the world Brandon Micheal Hall, who is more of a TV guy now but he is from theater. He’s raised in the theater. He was going to be in Blue [at the Apollo Theatre] which is now postponed because of Coronavirus with Phylicia Rashad. He’s incredible. It was really great to have a best friend in that kind of situation because that was my first love scene on camera. So really glad that my really good friend and someone that I trusted is there for that. 

Let’s see Chris Perfetti, Sullivan Jones, so good, which people remember from Slave Play [by Jeremy O. Harris on Broadway] and Chris from his Moscow six times [Moscow Moscow Moscow Moscow Moscow Moscow by Halley Feiffer at MCC Theater]. Did you guys see that? He was brilliant. Absolutely brilliant. There are so many. I mean, everyone is a theater person. Literally every person in this endless project, with the exception of Leon [Lewis], who plays a little boy, is from theater. And the performances are astounding. I mean, taking myself out of it, I can watch everyone else and be like, these performances are so nuanced and layered and beautiful, and really taken from the text in a way that a theater artist can do. It’s, it’s incredible. I’m in awe of all of them. I sound like such a fangirl, you guys.

Diep: I’m in awe of how like seamlessly you and the cast were able to, because we’ve all seen you on stage so we know that you can do like big vocal moments because that’s required for the theater. But to do these like really quiet, I feel like I’m just watching your face and your eyes most of the time in this which is so just so refreshing because you never get to. But I actually wanted to ask you about just the morality question in this, because it was just something that you never consider as really woke liberals as we are like. I feel like we really haven’t reached the complex parts of the disability conversation. And so in doing this, did it open your own mind to those, like how inaccessible the world is?

Jasmine: Oh yeah. Oh my god. Yeah. If I’m being honest with you, I started thinking about that when Jeremy and I were going through the scripts. When we would have weekly meetings, almost weekly meetings, like every Saturday we would go to like a park or something and talk about the movie or talk about our lives and get to know each other. And he started opening my eyes a lot to the simple things. Like there’s a scene in the movie where Jess walks by a bar and notices that the only way that you can come in are stairs. And, you know, like I live my life and I am an able bodied person as they say, quote unquote, and I never have to worry about that. And the only time that I’ve actually been woken up to things like that or are like, when I’m coming up in the subway side note, I really missed the subway at this point. So to say, like, I’m coming up from the subway with a huge bag or my suitcase or I see a mom and her stroller, or I see someone with the wheelchair on the train, and I’m like, they can’t get off at the stop. They have to take another, the longer route perhaps, or take a bus or go out of their way when the shortest route should be accessible to them. That stuff that if you don’t see it, if you don’t experience it, maybe you haven’t really thought about it before. 

So I’m really thankful to this movie for just opening my eyes to that and understanding that, you know, right now a lot of people are opening their eyes to the Black Lives Matter movement, right? And because a lot of them have not ever had to consider the way that black people look at the world, much less the way that people of any color other than identifying as white look at the world. And now they have to. And so now there’s this great awakening of people reading books and people asking their black friends what’s going on, which please, I mean, people please stop doing that, or like sending emails. But in this movie, I had to check myself and kind of do the same thing and be like, I do, I care about these people. I care about this community. So in what way can I use the privilege that I have, which is you know, a person that’s just operating without having to question, and what good can I do for them? And that also applies to like the Down syndrome community. 

So Leon in the movie, I love that kid so much he is, he’s honestly the star, I think his name should be replacing mine, he’s like the most adorable. When he was on set everybody was like zoom, like looking. Cuz he just, he has a light and so smart and so just like he’s very opinionated in the way that little kids give me. But we also took a shine to each other and I love him so much but in my relationship with him, and like hanging out with him and Jeremy outside of the film, I was like, there are things that are going to get there. There are people and situations, they’re going to be obviously against Leon because of the way he was born. And obviously that is not fair. And obviously, there’s going to be hard and he has no control over those things being there because he did not ask for this. Do you know? And like none, like none of us did. Like we didn’t ask you to to be born so why do we have to, you know, put up with the shit that comes our way. But in thinking about that, I was like, what I can do. He’s a kid right now. He’s a child. He doesn’t know about half of the things the stupid shit that’s gonna happen. But I think maybe get a head start on that. And helping that not happen. And helping, like in some way, he can be equipped to know that he is loved, that he is unique, is special, that he is valued so that shit doesn’t hurt so much. In the same way that I try to do that for like, my little brother, or, you know, anyone that would have to deal with that bullshit. Or even myself. That was a very long answer to your question. Yeah, the movie had a big impact on me. I mean, I’ve been sitting with this script since 2017. So I’ve been thinking about it a lot.

Jose: I want to talk a little bit for, you know, for this generation, I would say, of actors, your generation, specifically Jasmine, where there’s gonna be a world you know, pre COVID and post COVID. And one of the things that I sound you know, I feel horrible even say this, but one of the silver linings—and COVID has been that, it has revealed how much bullshit there is surrounding the way in which we have access to art. For instance, right now, suddenly everyone can stream their plays. And suddenly everyone’s just doing digital theater. When before they were telling us that we had to pay upwards stuff like $100 to go see an Off-Broadway show, for instance. And, you know, Diep and I, for instance, if we were not theater journalists, we would not be able to afford to go see any shows, actors wouldn’t be able to afford to go see theater. Theater would be only for like, super rich, Upper East Side and Upper West Side people, right? And right now everyone’s having theater delivered to their homes. 

But also, the same happens with movies, you know, an independent film like this, for instance, would first have to go through the process for its release at Film Forum or the IFC center. And it runs there for months, fingers crossed. And then fingers crossed a campaign, an awards campaign, you know, backs it up, and then fingers crossed again, maybe you get like a Spirit Award now. Maybe you get Oscar nominations. But it’s always like waiting for something more to happen rather than just like valuing the work for what it is. So right now, as an actor, Jasmine, you’re given this opportunity to have both your stage work, if you were doing anything on stage that could be streamed or live cast. And also your movie, instead of having been in one theater, which coast, people all over the world maybe can get to watch your film right now. Yeah, yeah. Fingers crossed. I’m gonna yell at everyone I know to go see this movie. So what is that like for you, as an artist, you know, to know that you’re at this crossroads. Are you hoping that things are going to open in a way that this is just like, you know, the floodgates is like bursting, and we won’t be able to go back to what it was like before COVID because it’s not fair. Now that we know that it’s possible. They cannot take us back to what it was like before.

Jasmine: I really love that you brought that up because that is the theme I think 2020 right, is that we can’t go back to the way that things were before any of this and in literally anything that we’re dealing with. And so we’re seeing that in our little community of theater and entertainment. You know, I’m so I want to bring up someone that is with one of my heroes and I miss dearly. Jim Houghton was the artist. Yes, I heard that. Yes. He is a big reason why I was even at Juilliard in the first place. And I’ve never seen someone with that much power treat my family with such respect, and love and treat me with respect, and love and to see every single person as a singular person of value, but that’s a tangent, I’m just telling you how much I love him and I missed him and but he had a really great mission for the Signature, he wanted to make it more accessible. He wanted to make sure that everyone could see what was happening there. He didn’t want to make sure that the tickets were like $100, you know, to $300 per ticket because theater is not made just for the people who are of a certain tax bracket. And if it is, what the fuck are we doing? Do you know? Because we don’t do that. But like you said, I couldn’t see if I didn’t go to Juilliard. If I didn’t know the people in the shows 75% of those shows, I couldn’t see. I wouldn’t be able to even understand what an audition was for because I wouldn’t be able to see the play. And so his mission really is, when I was in school, opened my eyes to like, you’re right. This isn’t a fancy thing. This is a lot of work for us. You know, everyone who’s behind the scenes who’s on that stage, who programs. It’s a lot of work, but that doesn’t mean that it should just be for people who make over $100,000 annually here, you know, just to come in and chill and go home and not learn anything. It’s for the people, and it always has been for the people. 

So now that we have experienced, like, oh, well, you know, we’re all at home, let’s just stream it now, which, I’m very thankful for. But I’m also like, so you guys could have been doing this the whole time? Like, like, I taught high schoolers, and I showed them this play that I was telling them about. For the longest time, they could have had access to this instead of me fighting for, for a blessing that we couldn’t afford, and fighting for transportation and fighting for parental slips. But like I could have actually given them the gift of this. Interesting. So now that we know this, we can’t go back. It has to be for everyone because theater is so often how we learn and so often how we express ourselves, but it’s so often how we learn about different views. It’s so often that we get to see ourselves represented. Like, I’ll never forget. I will never ever forget. And this is not a theater. This is a movie, but I’ll never forget. I was way too young to be watching this, but I saw What’s Love Got to Do With It with my grandparents. I think I was like, five. I was way too young to be seeing it. But I saw Angela Bassett. And I was like, Oh, that’s that’s what I’m doing. That’s that’s what, that’s what that is. That’s what that feeling inside. That’s what this story of Tina Turner and her life—it changed my little life. It changed my life. But it was only because I was able to see that I could. We couldn’t afford theater when I was little, I was living in North Philadelphia. We didn’t, I mean, we couldn’t do that. And I think about it. If I could have gone, if I could have seen theater sooner, I mean we’re robbing our communities, we’re robbing our children or robbing our neighbors and our friends and our parents of the opportunity of learning, of the opportunity of changing if we restrict theater. So yeah, we can’t go back and you saw that recent letter. That’s like, we see you white American theater. We’re not going back.

Diep: Did you see the Tina Turner musical on Broadway?

Jasmine: I haven’t seen it. And I was waiting. And now I’m slapping myself because I have friends in it. And I’m like, I should have seen it. I should have seen it before. But if and when Broadway comes back, please. Y’all come back because the clips I have seen, holy shit. That’s enough.

Diep: Yeah, yeah, I know. We wish we had Adrienne Warren’s energy.

Jasmine: I wish I had Adrienne Warren’s everything. She is a force. Oh my goodness.

Jose: Are you also trained as a singer Jasmine, do you have a good singing voice?

Jasmine: I do, but not that musical theater voice. So I always say if I were to quit acting to do anything, I would want to be like an R&B singer or singing in a jazz club. I wish I had a dream. I wish I was, right, I mean, that girl. If she hears this, know that I’m stanning very hard.

Jose: I wanna ask you a very technical question for a second. And this is, you know, based on what what you mentioned Diep also about, like, how much work you do with your eyes. One of the things that I’m always like so mystified about you is that you, you know, the stage isn’t very friendly for people to like focus on people’s faces, right. That’s why a lot of theater ends up being a lot of people. shouting, basically, people yelling at each other so everyone can hear. But the work of yours that I’ve seen, and I’m so excited that people can, you know, get to see your work, they’ve seen you on stage, and they’re going to be able to see your work in The Surrogate. Because you’re doing the same thing. I mean, not the same thing. That’s not what I mean. But you’re doing the same thing that you do on stage, which is so magical. It’s almost like you’re almost convinced audience members sitting, you know, in a theater that we have the ability to zoom into you. And that’s not something that any actor can do. And how do you do that? How do you pull it off? What kind of magic Are you working on stage?

Diep: We don’t like cameras here. So I don’t know how you can have a camera that close to your face.

Jasmine: Oh, I don’t actually know either. I don’t, I gotta be honest with you guys. I didn’t know I was doing that. So I’m very flattered. I literally am just trying to live. I just try to live in the moment and so often I will leave the stage and be like that I wish it was like, or like, I tried. But I really honestly I’m just trying to be, you know what, I’m actually trying to do—let me stop bullshitting and tell you like the truth. And I’m actually just trying to connect with my partner and make them look really good. That’s what I’m trying to do. I mean, that’s one of the first things that I learned as an actor and something that I keep coming back to, is that it’s not about me, and it is about the other person. And so whatever I can do to get them involved in the conversation or give them back, you know, the same energy or more that they’re giving me, the better this thing will be as a whole. So whatever you see coming from like me, whatever that is, that is literally just me trying to make the other person look or feel as much like they’re in the same world as I am. Or I am really trying to do justice to the life that I’m living at that moment. Which is why, which is why and this is gonna be a little weird tangent, which is why I think that we got to give actors, we got to give good actors the opportunity to do that with words and words that that the writers believe in. So we have to give writers, we have to give writers power, because they’re the ones that are going to take us there. I mean, it all comes back to them. So to tell my writers out there, you know, we hear you, we believe in you. But they’re the reason why I can do good work because of them.

Jose: Can you talk about that incredible column that you wrote for Talkhouse, “Say Her Name”? Just like, oh God, she can write this well also, like what can’t you do?

Jasmine: I can’t whistle.

Jose: You can, anyone can whistle.

Jasmine: Yeah, thank you for reading that. And I gotta be honest, it’s very nerve wracking to publish it. Because I guess pre COVID I might have been like, Oh, you know what will future employers gonna say. Or maybe I might not have. I got into quite a bit of trouble with Juilliard for that very reason. But I also struggled with like, is this selfish to publish how I feel in this moment? And because honestly, it’s not about me. But then I reread it and I was like, No, this is important because I might be speaking for someone else who had a similar, or is having similar experience. And I also think it’s important that people realize realize that it’s not just about one time. And it’s not just about the past, even though this one time and the past are so huge and so disturbing, and it should be a movement. It is also about our future. And it’s also about what’s happening in our lives daily. And so I’m just really grateful to Talkhouse for letting me write about it and for donating the money to a charity, which I want to thank you guys for that. Yeah, and for Jeremy for introducing me, to Talkhouse, for letting me write it. So thank you for reading it. I appreciate that.

Diep: And will you be protesting again this week?

Jasmine: Oh, fuck Yes. Yes. Yeah, yes. I try to balance being an active protester with writing and researching because I think the two for me go hand in hand. And I realized that I protest best with my words and with my brain. But sometimes the anger is, it’s in there and it needs to be exercised in a physical way. Um, so yeah, yeah. And I support the protesters and I think, fucking whoever hears this is going to hear the truth. I also think that people are more important than things. So if you are really concerned, yes, if you are concerned with things more than you are concerned with lives, then you need to take a second look at your priorities. That’s all.

Jose: Yep, yep. Okay, Jasmine, this is your time to plug your projects and let us know if you have any upcoming Zoom performances  and tell people, also our viewers and our listeners were right. Where can they find The Surrogate on Friday?

Jasmine: Okay, so, um, I am in a Zoom project, it’s written by Emily Hannon. And I’m not sure when it’s going to come out. So as soon as I figure that out, I will let you guys know. Um, let’s see, I also am just living and protesting. So the thing you could do for me right now is to support Black Lives, either by protesting or by sending your donations to the various bail funds that are taking care of our peaceful protesters out there, whether they’re peaceful or not shouldn’t matter to you. And you can also educate yourself and and take care of yourself. And for me, this is such a preachy moment but um, for me, if I can shout out to other Black women, the thing you can do for me right now is to take care of yourself. That’s it, is love yourself and take care of yourself. If you’re looking for The Surrogate, you can find us at The Surrogate movie on Instagram. And there’s a link there to see where you can purchase tickets for any of the theaters in America. It’s right there. I know everybody’s on the ground. So hop in there. And, and yeah, I think I think that’s all the things I had to say for that. Yeah.

Jose: Thank you so much Jasmine, you are a queen among actors. So I salute you and thank you for joining us. It has been a true pleasure. And please give Jeremy my love also, and my love to you. And I hope we can grab a drink at some point even if it’s like with straws under our masks.

Jasmine: Six feet away.

Diep: And please take care of yourself too

Jasmine: Thank you. Thank you both as well.

Ep 1: Black Lives Matter and How We Can Fight Injustice

Podcast

Every week, culture critics Diep Tran and Jose Solís bring a POC perspective to the performing arts with their Token Theatre Friends podcast. The show can be found on Spotify, iTunes and Stitcher. You can listen to previous episodes from the previous version of the podcast here but if you’ve been a subscriber to Token Theatre Friends, you will need to resubscribe to our new podcast feed (look for the all-red logo).

On the first episode of the newly revamped Token Theatre Friends podcast, the Friends sat down and recorded over Skype on June 1. They discussed Black Lives Matter and the protests that have erupted around the world around the murder of George Floyd and police brutality. They also discuss how different brands have released statements to support BLM, including Broadway shows and theater companies across the country, though some of these statements have been better than others. At the end of the episode, they also chat about what they’ve been up to in quarantine and their opinions about virtual theater. So buckle up because the girls are back in town!

Here are links to things that Friends talked about in this episode.

Note: After this episode was recorded, the three officers—Thomas Lane, J. Alexander Kueng, and Tou Thao—were charged with aiding and abetting murder. Derek Chauvin’s charge was increased to second-degree murder.

Below is the transcript from the podcast. If you would like to support the Friends and their work, click here to donate to their Patreon.

Diep: Hi, I’m Diep Tran. 

Jose: And I’m Jose Solis.

Diep: And we’re your Token Theatre Friends, two people who love theater so much that up until New York City shut down because of the COVID, we were at the theater the night before. What sure did you see before everything shut down Jose? 

Jose: My last Broadway show was The Girl from the North Country which ends with everyone dying because the Great Depression and sickness are, you know, happening. So it was a very ominous last show that I saw. 

Diep: Oh my god, spoiler alert! I hadn’t seen it before everything shut down. Thanks for ruining the musical for me. Wow, I’m looking forward to seeing it even less now. Assuming it comes back. Who even knows at this point, right. 

Jose: I mean, it’s not a spoiler because it sounds a bit like you know, it was in London, the Public and was on Broadway up until a few months ago, so it’s not that much of a spoiler, but it was just like a very dark ending. A very dark show to see and not go back to the theater since.

Diep: Did you like it?

Jose: I didn’t like it off Broadway and I didn’t really like it on Broadway either. It’s just not for me.

Diep: Mm hmm. Yeah. And it’s not because like we’re snotty about jukebox musicals. We enjoy the jukebox musical but some work and some don’t. Right? 

Jose: Yes, this one didn’t work for me. Although the cast was extraordinary. So good for them. 

Diep: If this is your first time around this space, Jose and I are two culture journalists who write about theater, movies, TV—I’m trying to get into writing about food during quarantine because that is literally the only thing productive I am doing is getting my Martha Stewart on. And we actually had a previous version of this podcast that was produced by American Theatre magazine, you can find it on the other Token Theatre Friends feed, but this is the new Token Theatre Friends feed, because we are an independently produced entity now. Yay. Growing up, getting out of the nest, making things happen for ourselves.

Jose: I do want to say thank you to American Theatre and TCG because I cannot believe there were 52 episodes altogether. It’s insane. 

Diep: That’s so much talking that we’ve done. 

Jose:  Like 52 guests that we’ve had and I didn’t know I knew so many people. 

Diep: Yeah, I didn’t know people liked us enough to say yes to doing our dinky little show. 

Jose: We’re halfway through, you know, like being like one of those sitcoms that have 100 episodes. Can you imagine we’re gonna get the number 100 on it? 

Diep: Yeah, I think by the time COVID ends we will be there. So on the show we’ll be talking, yes about theater, but we’re also talking about, you know, pop culture, things we would notice that is worth discussing—cultural commentary on politics, social, social justice, things that bother us, because isn’t that what social media and podcasting is mostly about? Just talking about things that you either love or things that bother you? And we were on hiatus for a little bit so I’m so happy I’m really happy to be reuniting with my theater husband Jose even if it is over Skype, you know, we all know how infected the subways are and it takes Jose an hour and a half to get to me.

Jose: Right, right. Right. So since you’ve been gone since then. And now we were back together half a year after, how much did you miss me? 

Diep: Considering I still see you at the theater?

Jose:  So mean! 

Diep: I really did miss just doing the show and just having a platform to have these really long, deep conversations. I mean, yes, it’s in front of people. But I think doing the show, like it was, just really helped me learn how to really articulate what I was feeling about certain things in a smarter way than just saying, oh, that really sucked. And I love our logos and so I just it just made me so sad to see you just doing all of it by yourself. It’s friends, you know, there’s an S and Token Theatre Friends means multiple people. But you did such a good job holding it down by yourself for a little while. 

Jose: Glad I made you proud Mama. 

Diep: For our reunion episode, we’re gonna be talking about a bunch of things. First, we’re gonna to talk about the Black Lives Matter protests that’s been happening all around the country around the death of George Floyd. And Breonna Taylor and so many of the other Black people who have been unjustly murdered by police officers who face no consequences for their actions. Our hearts go out deeply to their families, and all the protesters who have been injured and in prison to during these last few days.

And we’re talking about that, because, even though it’s a political event, political social event, a lot of companies—entertainment companies, Hollywood and Broadway, the theatre industry—they’ve been putting out statements about it. And we have some thoughts about what makes a good Black Lives Matter, anti-racist statement. So we’ll talk about that. And then we’ll talk about what we’ve been doing and quarantine, things that we loved that you should check out. Jose, do you want to give us a recap of, of what’s happening in case people are listening to this a few months from now and don’t remember because time is stretchy?

Jose: And also because we seem to have a very short term memory when it comes to dealing with everything related to racism in this country. So yes, what’s been happening right now has been happening from the very first moment that an American went to Africa and kidnapped Black bodies against their will, and brought them to the United States. Well, it wasn’t even the United States back then, it was the colonies. But they brought all these people against their will to become slaves. They enslaved so, so many people, millions and millions and millions of people. I heard something, a podcast, but apparently the number of people who died during the years of slavery, do you know what it amounted to? It was 450 million Black people who were murdered during the centuries that slavery went on in America. That number is horrifying. And even after slaves were emancipated, slavery just took on a different form. It became, you know, segregation laws, it became racism. 

Diep: It became Jim Crow laws. 

Jose: Yes, it became the structure that shaped the—that’s the ground of pretty much every major institution in the United States. And there’s been lynchings and horrible murders throughout the centuries throughout the years. The 20th Century was particularly horrible for Black people in America. And this all culminates in the murder of George Floyd on May 25, in Minneapolis, when one white police officer knelt on his neck for nine minutes as the man kept shouting and asking for help. Saying that phrase that we know so well by now and it never gets this heartbreaking to hear, “I can’t breathe.” And while this was happening, three other officers just stood there watching doing absolutely nothing. But the corrupt cops got away with it. The one who knelt on him and murdered him was charged with third degree murder, which is bullshit. And the other officers, you know, they’re probably hanging out being happy, leaving like very happy racist lives. 

And this, combined with other murders recently by the police, who could go to people’s homes and murder them while they’re sleeping and they murder people while they’re just living their lives. This culminated in protests that didn’t only happen in Minneapolis but they are happening all over the country. And even more surprising, they’re happening all over the world where, you know, people are getting together. And finally everyone’s saying Black Lives Matter, which is something that we have done a very, you know, in the US non-Black people have done a very, very, very, very poor job of doing. We need to say that more often, we need to mean it, and we need to do something about it. So, what gets me really, this is like a horrible word, I think, to be using right now. But what gets me so excited about what’s happening right now is that we are seeing a lot of white people and Latinx people and Asian people finally joining the protests, and finally realizing that racism is a problem. It’s a major issue. And it doesn’t only affect Black people and people of color and minorities. It affects everyone, all of us. So that’s what’s happening right now in the country. Did I do a good job of summarizing it? 

Diep: You did do a good job. You went through 400 years of American history of racism against Black people in 10 minutes! Applause to you. But I feel like an additional component with these protests isn’t the fact that these people have been unlawfully murdered. It’s the fact that the people who murder them police officers face no consequences. Like, Derek Chauvin, the police officer who killed George Floyd, like out of the countless, Black people who have been murdered by the police, he’s like one of only maybe two or three in the last 10 years that have actually been charged with the crime. This problem isn’t just a couple of bad police officers. The problem is the system that that shields police officers from consequences, supports them even when they, and this happened to New York, even when they drive a car through a group of protesters. The things that would get normal people charged with a crime and put behind bars are the things that just get these police officers a slap on the wrist and you know, they go they get paid administrative, they get pulled off of the streets, but they still have a job and they still have a pension. 

Jose: Right normal people. Let’s be even more specific, white people. Remember when that kid—that’s really complicated, that young man that whatever that murderer, went to that church and killed those people, remember the cops got him—wasn’t McDonald’s or Burger King on his way to prison? While they’re getting Burger King for this murderer, they basically killed George Floyd next to a police car. So that contrast, that itself is absolutely horrendous. And the police right now are basically attacking everyone, like they are a force that’s out of control. They have been attacking not only the protesters but people who have, you know, journalists—journalists with press passes have been attacked. 

Diep: There’s this really amazing article on The Cut that tells you what it feels like to get hit by a rubber bullet because people think, oh, it’s a rubber bullet, so it can’t hurt that much. But people’s eyes have been taken out, because these officers are aiming point blank at people’s faces which they are not supposed to do. In what world are the people who are obligated to protect and serve citizens, in what world is that right? Okay, so that’s the background for the next part of our conversation, which are reactions from different brand entities like Netflix, the NFL ironically, Facebook have all put out statements in support of the Black Lives Matter protests. And among them have been the Broadway shows and also theater companies—you know, the people that Jose and I interact with the most because that’s our industry that we focus on. And so I wanted to talk about, like, what these reactions, what these statements have been like, and how have they been received by the community and why these statements matter.

For example, the team behind the Broadway play What the Constitution Means to Me, they put out a Tweet saying, “On behalf of the entire Constitution family, we have donated $6,000 to the NAACP Legal Defense Fund to Fight the continuing racism and inequality and violence against black people in the United States. Please join us if you can, and they included a link out.” And so Jose, like what kind of statements have you been seeing and and what makes a effective statement versus an ineffective statement? 

Jose:  The kinds of statements that I see are, you know, split in the middle. We get a lot of people who, finally and this is one of the things that makes me very happy—because we have talked before, like in our previous episodes, on the other feed, we constantly talk and if you follow us on Twitter, you know—that we constantly talked about how theater is always so late to react to everything that matters socially, and politically. And the industry especially, particularly Broadway, keeps silent. You know, we talk often about how theater was the only industry for #MeToo not to have happened like. Every man in theater is a good man. Like no one harasses and abuses women, apparently in theater because no one, you know, no one, no one, no one was affected by the #MeToo movement in theater basically. 

And what makes me happy about what’s finally happening right now is that we are getting all this theater companies finally saying Black Lives Matter. And before they would, you know, put out like very, super lame, very like general statements about, “Oh, people of color, blah, blah, we’re gonna be better.” But right now we’re seeing companies and the artists are saying Black Lives Matter. They’re sending out newsletters and all that. But in addition to that, they’re also making themselves accountable. And for instance, the Public Theater sent out an email where they said that you know, and they are saying that they realize, “how late we all are to the game and how little we’ve done in how poorly we’ve done.” So in addition to finally supporting the Black Lives Matter movement, they’re also offering accountability. And a lot of them are putting out strategies that they are going to implement. And they are inviting audience members. And also, you know, by default journalists and critics and people who love theater to hold them accountable. That’s really amazing. 

And on the other side, we have Wicked and we have all these messages of support that are pandering to the white racist base by not saying anything about Black lives, and by not saying anything meaningful, but just putting out ridiculous platitudes that right now don’t mean anything and rightfully are making people even more angry. And they are shaming them. That’s what we’re seeing. And I think I think we can both agree on that. We all are so late to this.

Diep: Yeah. And and to give some context, Wicked the musical they first put out an image, it was an image they use in a 2016 anti-bullying campaign: two arms holding hands, one one green hand, one white hand, saying, “When we defy hatred, we defy gravity.” Which, you know, I understand time is of the essence when it comes to these kind of statements, but it’s in poor taste to reuse an image that that says nothing about the particular situation that we’re dealing with. It’s people actually dying because of racism. I don’t know if you saw this but yesterday they put out a new tweet, Jose, and they said, “We must end systemic racism in this country. We must end police brutality, we must end racism, we must end injustice. These organizations, please join us in supporting them if you can: Black Lives Matter, Reclaim the Block, Black Visions Minnesota and NAACP.” That’s the great thing about social media. I think if none of us, if no one called them out, and rightly on that previous image, which they did take down very quickly, I don’t think they would have had the wherewithal to, like, put out a new statement saying very specifically, this is what we support. And this is who you should support.

But what I’m wondering is how do we keep these people accountable after because, you know, kind of like Facebook, Facebook says they’re donating money, but Facebook is also not censoring Trump and still allowing political ads on their platform. And so like all of these, all of these corporations, all these entities, they haven’t stood by the community. They haven’t stood by the community in the past. And so what makes, what makes any of us think that they’re actually sincere about this?

Jose: They never are, you know. I deleted my Facebook a couple of years ago. And my recommendation with Facebook specifically would be delete your account right now. You don’t need Facebook. Facebook is helping fascism spread. Facebook is responsible for you know, for lies being spread that then lead to more social injustice and oppression. So delete your Facebook. Your life is going to be so much easier, your friends are gonna be around elsewhere, and your parents are not gonna be spying on you. They’re not gonna be leaving, like, you know, awkward messages under your posts. Delete it, you don’t need it, your life is gonna be much, much, much, much, much more simple.

Diep: Though when you delete Facebook, you should also delete Instagram because they’re owned by Facebook and so FYI, you can’t use both platforms. 

Jose: Well then I guess I’m gonna have to get rid of my Instagram very soon.

Diep: Oh, don’t do it. I will miss you. 

Jose: I might not like Facebook itself. It’s just like, you know, a lot of people should get rid of it. 

Diep: What about these other companies though? What about like, you know, how do you keep Wicked accountable because they’re, they’ve, like I was doing some research when I, you know, made fun of them for that image they put out, I was doing some research and I found out that they, Wicked opened on Broadway in 2005. And in those 15 years, there have been, there have been no Black woman who has played Elphaba full time on Broadway. And there’s only been one black actress who played her full time in the entire world. And that was in the British cast. And so if, if these entities haven’t, you know, supported the community before, how do we make sure that they do so? 

Jose: Well, we can boycott them, we should boycott them. And if not, as journalists as critics, it is our responsibility to remind people about this as often as we can. This is the moment where I know a lot of people are using that term: cancel culture. And they’re, you know, just sticking to it and seeing like, oh, canceled culture is so bad. It’s so terrible. But it’s important that these people should be tarred and feathered. These people should be wearing scarlet letters, people should know that we know what they’re doing, and they should know that we are not going to be quiet anymore. And this week, I am so proud, I’m so thrilled to see that silence is no longer an option. So we remind people as often as we can that you know, Wicked has done a very poor job at hiring Black actors. And for fucks sake, it’s a green character. I mean, for fuck sake. You know, it’s the same that happened when all those like new Star Wars movies came out you know, like the super racist insults and like all the white men were offended that it was women and you know, a Black lead and a Latino lead and a white female lead. And people were pissed because they wanted it entirely white. And no, we won’t shut up anymore. That’s that’s the thing. We won’t shut up anymore. We’re going to tell people about this often. We should have some sort of like, countdown or some sort of like, this is how many Elphabas keep getting cast. None of them are Black, you know, we need to change them, and we need to let them know that what they’re doing is wrong.

Diep: Yeah, I’m so glad you brought up Star Wars because I feel like when you and I have had these conversations around, like, oh, whose faces are onstage, who gets hired, we always get the response of, “oh, it’s just culture. Why are you being so uptight about it? You know, it’s just entertainment, it doesn’t matter.” But if it didn’t matter, then none of these white fanboys would have been upset over the fact that they cast a woman and a black man as a lead in a Star Wars trilogy. But they are because when you just put the faces and stories of one group of people on stage, it means multiple things in my opinion. It means that you’re telling people these are the only stories that are valuable. These are the only people who are allowed to be seen as human. And I also think it strips the audience of the ability to empathize with other kinds of people. 

Like, you know, I’m, I’m Asian American, I rarely ever see myself represented and whenever I do and whenever other people have seen the same thing, kind of like Crazy Rich Asians. So many white people came up to me after seeing Crazy Rich Asians and they talked about how, “Oh, I learned so much about Singapore. I learned so much about you know, Asian American culture.” And it’s, I don’t want I don’t want my race of people to be an educational experience for you. I want you to see us as human people who, as people whose shoes, you can step into. I want to be equal to you. I don’t want to be like your Sherpa, like helping you go up the hill to help you become like a more woke individual. 

Jose: Right? In recent years I’ve seen this happen to me as a Latino. Like when Alfonso Cuarón’s Roma, when it came out, it won a bunch of Oscars and stuff, and also with the TV show One Day at a Time, which centers on a Latino family living in the United States. They’re an American family, they just happen to have a Latino background, right, the Latino heritage, and people suddenly are like, “Oh, wow, you exist.” We’re no longer drug dealers, and drug mules and maids, and the bad people trying to cross the border and steal all the jobs, kill all the people. Now we’re human beings. And that’s just what we want. I don’t think it’s asking that much. You know, we just want to be seen. We just want to be respected. Yeah. 

Diep: The thing about white supremacist culture is it prioritizes the voices of like only one group of people. And hopefully this moment has made people see that there are different kinds of violence. There’s the violence that comes with actual police brutality, and then there’s also the kind of violence that just comes from, you know, being erased and not being allowed to be seen as human. These white supremacists, they think they’re better than us because a culture has told them that they’re better than us. It made me think of also just like all the conversations you and I have had, Jose, about what it’s like being people of color in a theater, surrounded by all these white people and feeling like we’re not the ones being catered to. We’re not the ones that that get the, you know, “subscribe to our theater” emails, “we have all of these great things for you to do, that you saw, you should give us money.”

Up until COVID, theaters have prey prioritized old white people as audiences. Right? That’s why so many people are surprised when you and I are really passionate about this industry. It’s because oh, “you’re not an old white person. So why? Theater is for oldwhite people. So why? What? Why?”

Jose: That’s why we’re working to change it. 

Diep: Yeah, so I’m hoping after this, you know, since the olds can’t go to the theater anymore, because the COVID mostly kills old people. We’re gonna get so many bad reviews for this episode, I can feel in my bones. And so if you love us, please give us a five star rating on iTunes. 

Jose: Yeah, but I’ll take every bad review with you know, it’s gonna be a badge of honor that I wear.

Diep: So I feel like after COVID, if they can’t, theaters can’t try to get old white people into the space anymore because it’s actually unsafe for them to be there, so they will need to get people our age, younger people and maybe make things cheaper. 

Jose: There’s a lot of possibilities after this like, since we’re talking about accountability, there’s also a document, it’s a spreadsheet and it’s a public document that’s going around right now, that we encourage everyone to share as far and as wide as you can. And it’s a spreadsheet with the information, the names, location, artistic director, people on the board, and how to reach out to them. 

PR companies that have chosen because this is a choice, this is what’s so important to remember right now, this is a choice, they’ve chosen to remain silent. They haven’t said anything right now about what’s going on. And a lot of people, you know, we’ve been in this industry for so long that we know how they behave, and we know how they act. And I’m sure that a lot of people are gonna come out at some point and say, “oh, we’re sorry, we apologize that we haven’t said anything because of the COVID-19 pandemic. We’ve had to put on furlough or fire so many of our marketers right.” And they’re gonna say that, obviously, but those companies are still running. There’s at least one person in each company who’s still running it. Those people don’t need a marketer. Those people don’t need, you know, any special skills. We’re not asking them to shoot this like 4k on location using drones. Or to come up with this, like incredible graphic design, all those people have to do is to say Black Lives Matter. They can apologize for not doing it earlier, then they need to say how they’re going to become accountable. And they also should include links. So people know what the resources are and how they can help. They don’t need a huge budget to do that. They don’t need any marketers. They don’t need anything. They need to do what the rest of us are doing without any money. And without any corporate support, they need to speak up right now. So I hope everyone takes a look at that document and please spread it. And if you see a theater company in your city that’s silent, e-mail them, call them, go under social media and tell them that you know what they’re doing. 

Diep: Yeah, it’s like we see you. But I really love what you said about how these companies just need to acknowledge that they’ve failed before. Because I feel like it’s almost worst, in my opinion, it’s worse to say something and not acknowledge the pain that you’ve caused before and where you fallen short. It’s better to then not say anything at all because then you just be considered a hypocrite which you are. 

Jose: Oh, yeah. Yeah.

Diep: But enough with that very depressing, but, you know, very exhilarating topic. Oh, one more thing. We’re recording this on June 1. So Happy Pride, Jose. 

Jose: Well, you can wish me Happy Pride on June 30. Because I want to see how the queer community and I want to see how the LGBT community acts during this month. Because if we’re talking about Pride, and we are not making it about Black Lives Matter and about queer black people, we should not feel Pride, we should feel shame. Because we, you know, there’s obviously this intersection. But we, you know, we do not get to say that we are more oppressed or that we are oppressed differently. This is the time where our oppression and the history that we’ve encountered as queer people needs to be tied into this, for instance, the very same week that George Floyd was murdered. This man Tony McDade was 38, who was a trans man, he was killed by the Miami Dade police, he was shot, he was murdered. And we aren’t talking about him enough. And it’s time for us to do that. So hold on to your Happy Pride wishes and wish them to me at the end of January. I mean, January the end of June. And I’ll be like, thank you Diep but if we don’t act—especially white gays, I see you and I’m on to you. If you don’t see the problem with your silence right now, and if you’re choosing to go with the platitudes of love is love is love and all that nonsense. Remember that Sylvia Rivera and Marsha P. Johnson, especially Marsha P. Johnson who was black, those were the people who started Stonewall. You would not be enjoying your shirtless mimosas in Hell’s Kitchen, and your orgies on Fire Island if it wasn’t for Marsha P Johnson and Sylvia Rivera. So if you don’t center your Pride around Black people, specifically this June, um, I have no pride whatsoever. 

Diep: It’s like all of those people who want to police how other people protest or are forgetting that this country was built on protesting and, you know, doing some damage to property. I’m sure back in the day, there are people who are like, “Oh, they really should have not thrown all that tea overboard. I mean, think about all that money, all the damages that they have caused the British government, won’t someone think of the tea. But all of those people, no one remembers who they are. They do remember this act of protesting that led us to form this country. And people don’t remember that it was, Selma was not a peaceful march, there were police beating up the protesters. There were police beating up protesters at the Stonewall Inn. A peaceful protest isn’t possible as long as we live in a military state where the police can just, you know, can just hurt people without any consequences? 

Jose: So fucking right.

Diep: We don’t just talk about serious things on this podcast. We also talk about fun things too. So why don’t we take a breather? And talk about like, what have you been doing in quarantine Jose? 

Jose: It’s also so hard I don’t think you know, when we decided to get back together, to get the band back together. While we were orienting, I don’t think we ever imagined that this was what our first episode was going to be like, we thought it was going to be about you know, what theater to stream, and what movies to watch and all of that. Yeah, if we were only talking about that right now, we would be assholes. So I am so glad that that’s not what we’re doing. I’m extremely angry right now. I’m very sad. Also, very proud and very happy to see a social uprising. So yeah, you know, if we weren’t doing this right now, I would be very angry at us. I would be very ashamed of us. I’m glad that we’re doing it. 

But you know, in quarantine. Lately I’ve been angry. Earlier, I was trying to watch as much you know live stream theater as I could. Did we watch, no we didn’t watch Love Never Dies together right? 

Diep: We did not watch Love Never Dies together but we did watch it separately.

Jose: Yeah so I saw I watched that and I haven’t been able to focus on anything but all of this right now and like, you know my activism I into anti racism activism right now it’s like what’s driving me. I have not done anything but that since like Wednesday last week. I haven’t watched any TV, I haven’t watched any movies. I haven’t done anything but find ways to help. I feel powerless. I feel like I’m not doing enough right now. And this is not, I wouldn’t want people to tell me, ‘Oh, you’re holding up well.’ This is not what this is about. I think I would be very unhappy with myself if I thought that I was doing enough. So the fact that I’m wondering if I’m, I take it as a very good sign. So anyway, at the beginning of quarantine, I was watching Sex and the City, which I ended up writing a piece about it and the digital performance by Brian Lobel who’s based in London, and it’s centered on Sex and the City. And I’m going to link to that also. And then, you know, I’ve been playing a lot of Animal Crossing. I have neglected my island for so long. That last time I saw it, it was like the most unkempt, gross looking Island ever. Like it has weeds, everything and stuff. But I’m sure my Animal Crossing Island understands that there are more important things right now that I need to be focused on. And that’s basically it. 

I’ve been trying to work out, like taking dance classes online, doing a lot of zooming, reading. And yeah, and that’s it. I can’t believe how we’ve been quarantining for so long. And it also feels like two and a half months. Yeah, it also feels like you know, like time hasn’t passed which is very disturbing. How about you, what you’ve been up to? 

Diep:  You know, time is so elastic, I kind of feel like it’s been two and a half months and it’s the same, like I feel like it’s been so long yet it’s been so short at the same time. I feel like you know, at the end of Interstellar when Matthew McConaughey in the  fifth dimension and he’s seeing everything. He’s living his entire life all at once and it’s happening instantaneously, but it also like, his life is just literally so far away from him. Like I feel like I’m living multiple lives right now. 

Jose: Okay, so if you’re Matthew, can I be Anne Hathaway?

Diep: Yes, you can do that terrible monologue on love and how it’s the most powerful force in the universe.

Jose: Because he’s going to look for her right? Jessica Chastain turned into Ellen Burstyn, who was waiting for her dad, and Matthew goes off to save Anne Hathaway. 

Diep: Mm hmm. So to that she’s not stuck alone on Mars. Yeah. 

Jose: What do you think she was doing over there? Was she’s like, “I dream the dream…..”

Diep: Probably planting stuff.

Jose: Oh yeah, that’s a good point.

Diep: Yeah, planting stuff and singing to herself. It just seems like it just seems like a really shitty idea either way to just send a bunch of astronauts and individual astronauts to a planet by themselves. That is how Matt Damon went crazy in that movie. It was because he was on an alien, hostile alien planet by himself. Like if they really wanted to ensure that everyone succeeded, they should have sent them in pairs so they can troubleshoot together. Because that’s how you solve problems.

Jose: Or send like five of them, and like some reality TV cameras. Turn the whole thing into a show. I’m just kidding, fuck reality TV.

Diep: I mean,  they could have had enough money to send them home. Not thinking in the capitalistic structure! This is why we can’t solve climate change.

Jose: This is why we can’t have nice things, capitalism.

Diep: But yeah, I’ve been like, I’ve been doing multiple things. I’ve been watching a lot of movies and TV shows. The funny thing is, the ironic thing is my, because, you know, because the theater shut down so abruptly. It’s like we went from seeing theater three or four shows a week to seeing no shows a week and I have had a hard time just bringing myself to watch all these virtual performances that people were doing, just because I was just so depressed for the month of April. I got furloughed for my job and actually too, it’s like the virtual stuff just reminded me like, “Oh, I’m stuck in my house and I cannot leave.” If I’m like watching Insecure, “Oh, that’s just another Sunday when I don’t go to the theater.” But no, if I’m watching, like, well, what’s in what’s an example of a thing that happened? If I’m watching Michael Urie do Buyer and Cellar, which was a very good performance, but at the same time, I was very much reminded that I’m not in a theater right now. I’m watching theater because I cannot go to the theater, like it’s beautiful. And it makes me sad at the same time.

Jose: I agree completely. Like, you know, nothing makes me sadder than seeing people without makeup and their sweatpants, like doing readings. And it’s very depressing. Like, I don’t even see my friends like that. Like, you know, I put on a different shirt. And cologne to do this.

Diep: I put on lipstick to do this,

Jose: I’m sorry, you know, I don’t want to see people like that and not just because, you know, not because it’s bad but because it makes me very sad. But I’m very, like excited because also, you know, like, well this is happening and some people are just like sticking to the whole, like during readings and stuff, and just doing, you know, home versions of plays that we know and just like reading them sometimes just from the script, or whatever. I have also seen really wonderful things that unfortunately, the media, you know, our colleagues don’t seem to be covering enough. You know, there’s the alternative and people turn it into theater. Wow, even that sounds very condescending. So I’m like, what, yeah, there’s theater. For example, like, This is Not a Theatre Company, which we’ve covered before. It’s called Life on Earth. I’m not mistaken. Did you experience that? 

Diep: I didn’t even hear about that.

Jose: It was you know, they were doing something called Bathtub Play also, which is like what we covered of them before, which was basically a guided play that you were able to do in your bathtub and that’s you know like totally their work. They did this really wonderful thing Life on Earth and it was this adaptation of a Charles Mee play that they did over Discord and Discord is this like, and I didn’t even know about Discord, it’s like this, place this like, online thing, website where it’s like message boards and chats for people who play video games. And This is Not a Theatre Company that this play over Discord. And over three days, they, you know, there were actors and characters chatting, people posting things and audio messages, and custom video pieces that they had created specifically for that. And that was beautiful. That was exciting. It was refreshing. It was theater. It wasn’t a reading. And experiencing that, for instance, I wasn’t depressed. I was exhilarated because this is where theater artists, you know, I and I know, you know, I can’t tell people how to grieve because we’re all grieving right now. 

This is the moment where after we grieve, and after we mourn what we don’t have right now, we also look for different ways to do things like, the New York Neo-Futurists who have been doing plays, like short plays in podcast form. And I’ve seen plays on Instagram, plays that are being done on Twitter. And all that stuff is so exciting. And I do wish that our colleagues right now, would focus a little bit more on that, you know, on the theater that’s happening that doesn’t look like the theater, you know, it’s still happening.

Diep: Mm hmm. And I think like, once you remove the expectation that it needs to look and feel like being in a room with the work. Because I’m so tired of the articles it’s like, oh zoom theater isn’t sad as satisfying as regular theater like I don’t think anyone’s trying to pretend that zoom theatre is the same, I think people are making do but also trying to figure out their way around this new medium. It’s been really interesting to me to see people go from just, doing you know a regular play like this, like you and I are doing with Skype, with scripts and no makeup or set dressing, to using zoom, with different zoom backgrounds to denote location, or using Snapchat filters as costuming. 

I saw this theater, I think it was at University of Maryland’s theater department, they did a version of She Kills Monsters, a play by Qui Nguyen, about a young woman who plays Dungeons and Dragons in order to connect with her dead sister. And you know, it’s a very fantastical play, there’s a lot onstage, a lot of fight choreography and a lot of costuming and there’s like a giant dragon that happens at the end. But this is what was so fascinating was like, even if you couldn’t see them actually fight, like they were still able to like—they were still able to fight on stage by just having someone punch a camera and the other person jump back like that. Or they did dragons by, you know, having the different screens fill up with dragon heads and like shooting you know, cartoon fire. It’s not the same but at the same time it was still entertaining, and it feels like how lofi a Dungeons and Dragons session would be. And so, I’m just like really excited for people to like kind of figure it out and to see what it looks like a year from now when we all finally get out of quarantine.

Jose:  But since you mentioned all the pieces about zoom theatre not being theater, what do all those journalists who write those pieces have in common?

Diep: Their hair is not as fabulous as ours?

Jose: Maybe but I wonder if they all happen to be white and also cis men, is that, do you think that’s something?

Diep: Just set in their ways? They have their preconceptions for how things should be, like most people of a certain generation are.

Jose: Yeah old white people. So?

Diep: Yeah, yeah. It’s like okay, boomers, we’re at a new type of theater. Get with the program!

Jose: Yes. And I guess this is a great moment for us to, this makes me so excited. I feel like I’m gonna do this huge announcement, which, it’s not. But you know, in the past, we would have loved to travel all over the country because we kept being invited to go all over the country to see shows, and to talk to the people outside of New York, but we didn’t have money. We didn’t have a budget, basically to do a lot of what we want it to do. But right now, because, you know, for some reason, suddenly, we became this like, national you know, right now, we kind of become this national thing. We want to invite artistic directors, and independent artists and independent theater makers all over the country. We’re doing theater right now. We don’t mean necessarily live stream theater we want. If you think you are doing theater, let us know and we always include our contact info and please reach out to us and let us know about the work you’re doing. There’s the point when we go to, what I hope is going to be like a regular schedule, we are going to also be reviewing stuff. So we are going to go back to talking about shows that we love and theater that we love. So send us invitations to everything all over the country. Should we even say, all over the world?

Diep: Why not?

Jose: Yes, all over the world. 

Diep: Well, I’m so glad we started talking about that because I think we should tell people what our vision is for this next installment of Token Theatre Friends. Oh, and by the way, the reason we don’t have access to our old episodes is because iTunes does this shitty thing where they won’t transfer ownership of your podcast to a new entity. So that’s why because American Theatre produced it, it owns our old podcast because it’s on their iTunes page. And so we can’t get it back, basically. Exactly. So if you want the old episodes, though, you could just go on over to the old feed. But for this new feed, where we’re going to do a weekly podcast, where we talk about, you know, shows we’ve seen and we’re also going to tell you ahead of time what we’re going to be talking about. So you could watch it around the same time as we do, and if you have any questions or thoughts about it, then please send them into us and we’ll read them on the podcast. 

And http://www.tokentheatrefriends.com or http://www.tokentheatrefriends.org, that’s theater with an RE, we will also be creating original articles on the website. So it’s not just talking about shows on this podcast, but also, you know, writing stuff about them. Because in case you haven’t noticed, Jose is unemployed, I’m furloughed, we are at home. But we want to make things, especially in a climate where 30,000 journalists have been laid off in the last two months. And so there’s fewer opportunities to write and we’re just so tired of just waiting for other people to say yes to us. So we are going to say yes to ourselves. 

Jose: I like that. It’s very Carrie Bradshaw.

Diep: So do you want to tell them about our Patreon?

Jose: Yes, we also have a Patreon and we know that this is a very tough time for us to be asking anyone to make any donations of any kind. We’re all broke, all over the world. So we understand that and we also know that there are other priorities. And I feel especially shitty asking for, you know, people to join our Patreon while there’s social uprisings, and there’s protests right now and people are contributing and donating to bail funds and to the Black Lives Matter Movement and other very, very important social movements. But we would really appreciate it if you could, you know, check out our Patreon. We have different levels where you can become a subscriber and we have different benefits and bonuses. We’d love you all equally. We certainly do. But we are very, very, very, very, very, very, very, very poor. So yeah, we need some help. And we know that we have very loyal fans and we’re not asking them specifically to give us money. If you don’t have any money right now, we don’t have any money. So we’re asking you to share and let other people know. And if you can donate, you know, I feel so weird, asking people for money.

Diep: Pretend you’re PBS? 

Jose: Yeah. Well, but you know, yeah. If you can help, help us. We don’t necessarily just mean with your money, although that’s good. But sharing and rating and reviewing us on iTunes and sharing what we do on our site, it will help us a lot. Exposure helps us a lot right now. And money, also. So you know, if you can do both, we love you. If you can do one, we’d love you just to same.

Diep: You’ll still get the content. I’m not going to keep the content from you. But this is just a two person ship. We don’t have a team. I do my own makeup. And I produce this podcast, Jose edits the videos. It’s such a tight little ship we’re running. And you know, Jose and I didn’t talk about this, but we both came to the same conclusion independently yesterday, which is like we want this platform to grow. And we want to be able to, you know, commission other writers and put them on our website and give them opportunities. And because we don’t think anyone should be doing work for free, creating for free.

Jose: That’s called slavery.

Diep: Yes, exactly. But we’re not equating writers not getting paid for their work to slavery. 

Jose: Let me rephrase it. That’s called exploitation.

Diep: Exactly. We are not in the business of exploiting people. We’re in the business of providing opportunities and platforms. And so publicists you will be hearing from us. You can email us at tips@tokentheatrefriends.com. I know we have an official email address! Who do we think we are!

Jose: Fancy and we also have our own independent email addresses! But anyway, that’s precisely why we’re asking for your help right now, for your financial help because we are paying for everything from our very, very, very empty wallet. 

Diep: Yeah. And Jose’s dad, which thank you Jose’s dad, he is our first patron. Do you want to tell them what we’re talking about next week?

Jose: Next week, we are going to be talking about Pass Over which is currently right now on Amazon Prime. And we also gonna have a guest and I’m so excited. 

Diep: So if you want to talk about Pass Over with us, get on Amazon Prime. It’s included with the account. It’s a wonderful play by Antoinette Nwandu that was done in Chicago and was very controversial. And it’s about police brutality. And the movie version is directed by, I mean, the filmed theater version is directed by the one and only Spike Lee@ Like what? When is he gonna be a Broadway producer? So if you’ve seen it and have thoughts on it, please send them to us and we’ll be happy to run them. And that is it for our Token Theatre Friends 2.0 Episode One. Congratulations, Jose, we are doing this.

Jose: Yeah.

Diep: Okay, well, thank you for listening. Bye bye.